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AN ARCHAEOLOGY OF THE IRON CURTAIN<br />

border. Although I find none of these pictures from my study area they<br />

appear at times in the archive materials of other parts as I sift through the<br />

documents. Their bodies sprawled across the ground or stuck in a fence,<br />

arms and legs in awkward angles, dead eyes staring into nothing. The<br />

pictures are taken in all directions to make sure not to leave any clues out.<br />

These pictures of dead accompanied by detailed maps and descriptions of<br />

the persons movement across the landscape in order to upgrade and<br />

improve security in the apparently weak points these files were then circulated<br />

and eventually ended up in this archive. I have not included any of<br />

these pictures as I do not think they would add anything to the study and<br />

therefore I do not consider it to be ethically correct. Here I think there is a<br />

difference to how we instinctively approach a material that is more recent<br />

rather than if we were to excavate or use pictures of an older skeleton where<br />

one can question if it is at all unethical to publish photographs of the dead.<br />

With prehistoric skeletons it is simply easier to distance oneself (Nordström<br />

2007:20). That we have a complicated relationship with death becomes clear<br />

in archaeologist Mike Parker Pearson’s example of two news stories<br />

published on the same day (24 th May 1991): “One is from the Guardian, a<br />

national newspaper, about the discovery of a 1200–1500-year old skeleton<br />

in Southwark in south London, found during archaeological excavations in<br />

advance of development. Alongside a close-up photograph of a trepanned<br />

skull, the article enthuses about the discovery and what may be learned<br />

from it. The other report is from the local North Norfold News about 500-<br />

1000-year old human bones from a ruined medieval churchyard eroding<br />

out of the sea cliff at Eccles. There appears to have been no archaeological<br />

involvement but some of the bones had been taken by souvenir hunters.<br />

The manager of a nearby holiday camp is quoted to have said that people<br />

who took the bones ‘must be sick’” (Parker Pearson 2003:183–184). This<br />

demonstrates the difficulty we have in our approach to death. The added<br />

complication of portraying death in more recent times is the issue of the<br />

possibility of friends or relatives of the deceased that can recognise and take<br />

offence to the publication of the picture. My approach has, therefore, been<br />

to think if a picture would add something imperative to the discussion and<br />

on this occasion I found that it would not. This does not mean they did not<br />

affect me and the way I looked at my research. The stories of those who did<br />

not make it over the border are as important as any other stories that have<br />

arisen out of this material. Occasionally, however, I came across a report<br />

where a person had actually got through the fine-tuned safety net of the<br />

Iron Curtain. The reports contained long descriptions and maps demon-<br />

174

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