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Eastern Zone DCSA

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faulty.” 47 The Regional Court Chairperson conceded that there could<br />

be errors since all government institutions are still weak and lacking<br />

capacity 48 . A point was made by a religious leader that “effective<br />

justice provision is a precursor to the stabilisation of the country” 49 .<br />

Figure 38: Respondents’ usage of religious leaders (by gender)<br />

As mentioned above, the usage of religious leaders in Mogadishu’s<br />

<strong>Eastern</strong> <strong>Zone</strong> was reported to be very low - only 3% of the sampled<br />

respondents had used religious leaders for an issue of justice in the<br />

past 12 months (Fig 38). A key informant stated that religious<br />

leaders are not commonly used in the districts because, as<br />

mentioned before, there are no registered Shari’ah offices in<br />

50<br />

Mogadishu .<br />

3.3.3. Perception of Justice Providers<br />

47 Police Commissioner, Shibis District, Key Informant Interview, <strong>Eastern</strong><br />

<strong>Zone</strong>, 13 March 2014<br />

48 Regional Court Chairperson, Key Informant Interview, <strong>Eastern</strong> <strong>Zone</strong>, 16<br />

March 2014<br />

49 Religious leader, Key Informant Interview, <strong>Eastern</strong> <strong>Zone</strong>, 23 March 2014<br />

50 Religious leader, Key Informant Interview, <strong>Eastern</strong> <strong>Zone</strong>, 23 March 2014<br />

Traditional elders as informal justice providers continued to show<br />

predominance over other providers when the survey respondents<br />

were asked who they trust the most to solve cases. With 48% of the<br />

total sampled population naming traditional leaders, 30% naming<br />

religious leaders and only 14% naming the formal courts, it was<br />

clear that the informal justice providers in Mogadishu’s <strong>Eastern</strong><br />

zone were more trusted than the formal justice system (Fig 39).<br />

26

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