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Eastern Zone DCSA

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that “massive arbitrary arrests have damaged citizens’ relations<br />

with the police” and recommended that police operations become<br />

more targeted 28 .<br />

Figure 23: Reason for choice of traditional elders as the most<br />

trusted informal security provider<br />

This suggests that the high levels of preference for traditional elders<br />

as informal security providers were informed more by the ease of<br />

access than by the community’s prejudice against the police.<br />

Many of the qualitative research participants sympathised with the<br />

Police and Somali National Army (SNA) claiming that the national<br />

security providers are not taken care of compared to their<br />

counterparts (AMISOM) 29 . The elders’ group discussion participants<br />

noted, “Somali security providers neither receive enough or regular<br />

salary nor medical care or compensation when they are injured or<br />

die in service 30 .<br />

Figure 24: Respondents’ level of trust in the formal security<br />

provider (Police) (by gender)<br />

Despite the low levels of preference, the formal security providers<br />

still scored generally well in terms of trust, with 80% of the<br />

respondents citing fairly high and very high levels of trust (Fig 24).<br />

28 <strong>Zone</strong> Police Commissioner, Key Informant Interview, <strong>Eastern</strong> <strong>Zone</strong>, 23<br />

March 2014<br />

29 Traditional Elders, Focus Group Discussion, <strong>Eastern</strong> <strong>Zone</strong>, 4 March 2014<br />

30 Traditional Elders, Focus Group Discussion, <strong>Eastern</strong> <strong>Zone</strong>, 4 March 2014<br />

18

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