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HILL AND<br />

WANG<br />

T E A C H E R ’ S G U I D E<br />

<strong>Night</strong><br />

Accelerated<br />

Reader<br />

by Elie Wiesel<br />

A new translation by Marion Wiesel<br />

“To the best of my knowledge no one has left<br />

behind so moving a record.”<br />

—Alfred Kazin<br />

144 pages • ISBN 0-374-50001-0<br />

WINNER of<br />

THE NOBEL<br />

PEACE PRIZE<br />

Credit: Sergey Bermeniev<br />

TO THE TEACHER<br />

<strong>Night</strong> is Elie Wiesel’s masterpiece, a candid, horrific, and deeply saddening<br />

autobiographical account of surviving the Holocaust while a young teenager. It is<br />

considered a classic of Holocaust literature, and was one of the first texts to be<br />

recognized as such.<br />

Set in a series of German concentration camps, <strong>Night</strong> offers much more than a litany<br />

of the daily terrors—the unspeakable yet commonplace occurrences, the everyday<br />

perversion and rampant inhumanity—of life inside a death camp. However painful<br />

this memoir is to read, it also keenly and eloquently addresses many of the<br />

philosophical as well as personal questions implicit in any serious consideration of<br />

what the Holocaust was, what it meant, and what its legacy is and will be.<br />

Elie (or Eliezer) Wiesel’s recorded experiences—detailing the deaths of his family<br />

and friends, the death of his innocence as a young man, and the death of his God—<br />

reveal the formation of a sensibility that must accommodate the sorrow and<br />

wisdom implicit in living through a tragedy. Shocking, brutal, and perceptive,<br />

<strong>Night</strong> is a testament of Wiesel’s own memories, wounds, and losses. But this<br />

memoir is also a testament of the Jewish people. <strong>Night</strong> speaks for Wiesel and his


family while also speaking for all Jews who knew about life and death in the camps;<br />

like many other eyewitness accounts of the Holocaust, it looks to the individual in<br />

order to convey the psychological and emotional injuries of all who carry the<br />

burden of survival.<br />

PREPARING<br />

TO READ<br />

Elie Wiesel, winner of the Nobel Peace Prize in 1986, has written dozens of novels,<br />

short stories, essays, plays, and historical studies. He teaches humanities at Boston<br />

University, was instrumental in the creation of the United States Holocaust<br />

Memorial Museum, and is considered one of the premier humanists of modern<br />

times. Wiesel has dedicated his life to speaking out against hatred, bigotry, and<br />

genocide, and <strong>Night</strong>, his autobiographical first book, is among the finest and most<br />

important works of Holocaust reportage ever published. The following questions are<br />

meant to underscore this importance. These questions aim not only to guide your<br />

students through this book’s narrative and arguments, but also to highlight its<br />

historical cohesiveness and emotional heft.<br />

Lastly, given the gravely serious historical perspectives set forth in <strong>Night</strong>, teachers<br />

are strongly encouraged to equip their students with a considerable degree of<br />

background information on the Holocaust. For those so inclined, a section titled<br />

“Suggestions for Further Study” comes after the following questions.<br />

QUESTIONS ON<br />

COMPREHENSION<br />

1. Describe in detail the characters of Eliezer and Moishe the Beadle. What is the<br />

nature of their relationship<br />

2. Consider Eliezer’s feelings for his family, especially his father. What about his<br />

father’s character or place in the Jewish community of Sighet commands Eliezer’s<br />

respect or admiration<br />

3. Early in the narrative, Moishe tells Eliezer, “Man asks and God replies. But we<br />

don’t understand His replies. We cannot understand them” (p. 5). Is this a paradox<br />

How does Eliezer react to this seemingly unfair assertion Apply Moishe’s statement<br />

to the ongoing crisis of faith that Eliezer faces throughout the course of <strong>Night</strong>.<br />

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4. “And then, one day all foreign Jews were expelled from Sighet,” writes Wiesel,<br />

quite bluntly. “And Moishe the Beadle was a foreigner” (p. 6). Why do you suppose<br />

this shocking information is delivered so matter-of-factly What is the point of<br />

Wiesel’s abruptness Also, consider the manner in which Moishe is treated by the<br />

Jews of Sighet after he has escaped the Gestapo’s capture. Are the people happy to<br />

see him Is he himself even happy to be alive Explain why Moishe has returned to<br />

the village. Why don’t the Jewish townspeople believe the horrible news he brings<br />

back to them<br />

5. Time and again, the people of Sighet doubt the advance of the German army.<br />

Why When the Germans do arrive, and even once they have moved all the Jews<br />

into ghettos, the Jewish townspeople still seem to ignore or suppress their fear.<br />

“Most people thought that we would remain in the ghetto until the end of the war,<br />

until the arrival of the Red Army. Afterward everything would be as before” (p. 12).<br />

What might be the reasons for the townspeople’s widespread denial of the evidence<br />

facing them<br />

6. There are a few instances where we learn of Eliezer and his family missing out on<br />

opportunities to escape from the Germans (pp. 9, 14, and 82). How did these<br />

missed chances influence your reading of this memoir And how do these<br />

unfortunate events fit into your understanding of the Jewish experience of the<br />

Holocaust as a whole<br />

7. Cassandra was a figure in Greek mythology who received the gift of prophecy with<br />

the simultaneous curse that no one would ever believe her. Compare Cassandra to<br />

Mrs. Schächter. Are there other Cassandras in <strong>Night</strong> Who are they<br />

8. Not long after arriving at Birkenau, Eliezer and his father experience the horrors<br />

of the crematory firsthand—and are nearly killed themselves. “Babies!” Wiesel<br />

writes. “Yes, I did see this, with my own eyes . . . children thrown into the flames”<br />

(p. 32). Look back on Eliezer’s physical, mental, and emotional reactions to this<br />

hellish and inexplicable experience. How does the story of <strong>Night</strong> change at this<br />

point How does Wiesel himself change<br />

9. Consider the inscription that appears above the entrance to Auschwitz. What is<br />

it supposed to mean What meaning, if any, does this slogan come to have for<br />

Eliezer<br />

10. Reflecting on the three weeks he spent at Auschwitz, Wiesel admits on p. 45:<br />

“Some of the men spoke of God: His mysterious ways, the sins of the Jewish<br />

people, and the redemption to come. As for me, I had ceased to pray. I concurred<br />

with Job!” What happens to the man called Job in the Bible What is his story<br />

Explain why Eliezer feels connected to him.<br />

3


11. On p. 65, Eliezer witnesses one of the several public hangings he sees in Buna.<br />

“For God’s sake, where is God” asks a prisoner who also sees the hanging. “Where<br />

He is” answers Eliezer, though talking only to himself. “This is where—hanging<br />

here from this gallows . . .” What does he mean by this How could God have been<br />

hanged How have Eliezer’s thoughts and feelings changed since he identified with<br />

Job while in Auschwitz (see question 10) Discuss the relationship that Wiesel has<br />

with God throughout <strong>Night</strong>.<br />

12. Two of the people Eliezer encounters more than once in the narrative are Akiba<br />

Drumer and Juliek. Where and when does Eliezer cross paths with these<br />

individuals Describe their personalities. What are their outstanding traits<br />

Describe the relationships that Eliezer has with each of them. How do their<br />

respective deaths affect Eliezer What does each person mean to him<br />

13. As the story progresses, we witness scenes in which the Jews have been reduced<br />

to acting—and even treating their fellow prisoners—like rabid animals. During an<br />

air raid over Buna (see p. 59), a starved man risks being shot by crawling out to a<br />

cauldron of soup that stands in the middle of the camp, only to thrust his face into<br />

the boiling liquid once he has arrived there safely. Where else do we see examples<br />

of human beings committing such insane acts What leads people to such horrific<br />

behavior Is it fair to say that such beastliness in the death camps is inevitable<br />

Do Eliezer and his father fall prey to such tragedies<br />

14. In the concluding pages of <strong>Night</strong>, Eliezer’s father is dying a slow, painful death<br />

in Buchenwald. But Eliezer is there to comfort him, or at least to try. Does Eliezer<br />

see his father as a burden by this point, or does he feel only pity and sorrow for him<br />

Compare and contrast the father-son relationship you see at the end of this<br />

memoir with the one you saw at the beginning.<br />

15. Look again at the opening pages of <strong>Night</strong>. When it begins, twelve-year-old Eliezer<br />

lives in the Transylvanian village of Sighet with his parents and sisters. How does<br />

being introduced to such people alter your understanding of the fact that, a halfcentury<br />

ago, six million Jews were exterminated in the Holocaust How is this<br />

sickening truth achieved through <strong>Night</strong>’s dual purposes of memoir and history If this<br />

is a story of one person’s journey as well as a history of one horrendous part of World<br />

War II, how do the plot and the theme of the book overlap How does the author<br />

blend the personal and the universal aspects of <strong>Night</strong> In what ways does Wiesel<br />

relate not only his own nightmarish memory of the Holocaust but also humanity’s<br />

16. At once unthinkable and unforgettable, the autobiographical <strong>Night</strong> offers an<br />

eyewitness account of the utmost importance, but it is essentially one young man’s<br />

story. What had you read, heard, or otherwise learned about the Holocaust before<br />

reading <strong>Night</strong> How did Wiesel’s remembrance agree with or differ from what you<br />

already knew about the history of this event<br />

4


17. Elie Wiesel has written in The New York Times (June 19, 2000) about the<br />

difficulties he faced in finding the right words for the painful story he wanted to<br />

tell—and had to tell—in <strong>Night</strong>. “I knew I had to testify about my past but I did not<br />

know how to go about it,” he wrote, adding that his religious mentors, his favorite<br />

authors, and the Talmudic sages of his youth were of surprisingly little help. “I felt<br />

incapable and perhaps unworthy of fulfilling my task as survivor and messenger.<br />

I had things to say but not the words to say them . . . Words seemed weak and pale<br />

. . . And yet it was necessary to continue.” Wiesel did continue, and although <strong>Night</strong><br />

was originally rejected by every major publishing house in France and the United<br />

States, eventually it was published to universal acclaim. As a story, albeit a true<br />

story, how fitting did you find the words, imagery, and overall plotting of <strong>Night</strong><br />

Does the author succeed in his self-described goals as a “survivor and messenger”<br />

who must “testify” to his readers<br />

18. Given its haunting, clearly rendered, and universal themes of suffering and<br />

survival in the face of absolute evil, <strong>Night</strong> is a book that is likely to be echoed or<br />

suggested in other works you encounter. In other words, it is a classic. Identify<br />

several other books that—in your view—echo or expand onWiesel’s classic. Explain<br />

your choices.<br />

19. Given its horrific and incomprehensible nature, the Holocaust is sometimes<br />

described as an “unimaginable” moment of history, and yet—apart from scores of<br />

nonfiction accounts like autobiographies (such as <strong>Night</strong>) and documentary films—<br />

it is an event that has been imagined or reimagined in many novels, stories, movies,<br />

and so forth. Is this contradictory Why or why not Does the genre of historical<br />

fiction ultimately help or harm the nightmarish actuality of the Holocaust And<br />

how, if at all, did reading <strong>Night</strong> influence your idea of how best to discuss, imagine,<br />

and conceptualize the Holocaust<br />

SUGGESTIONS FOR<br />

FURTHER STUDY<br />

A great number of supplemental sources are available for those eager to expand on<br />

their knowledge of the origins, history, and aftermath of the Holocaust—and<br />

within that number a wide variety. The ever-present need to record our history so<br />

as not to forget it, as well as the all-important necessity of documenting the<br />

Holocaust so as never to let it be repeated, have in recent decades combined forces<br />

and flourished in the creation of a genre known as Holocaust literature. And trends<br />

in historical, literary, and cultural scholarship—in part taking their cue from the<br />

phenomenon of Holocaust literature, and from the event itself—have subsequently<br />

established an academic discipline called Holocaust studies. Either Holocaust<br />

literature or Holocaust studies—both of them vast fields of personal, critical, and<br />

scholarly endeavor—could be easily explored via the Internet, or else at a local<br />

5


library, as could such key secondary topics as Judaica and World War II history.<br />

Students who aim to know about the events that figure prominently in <strong>Night</strong><br />

should be encouraged to pursue such avenues.<br />

Also, the following books are recommended as excellent points of departure for<br />

students wishing to give more thought to this crucial subject: Elie Wiesel’s two<br />

volumes of memoirs, All Rivers Run to the Sea and And the Sea Is Never Full; The<br />

Diary of a Young Girl by Anne Frank; The Holocaust and The Boys by Martin<br />

Gilbert; The Destruction of the European Jews by Raul Hilberg; All But My Life* by<br />

Gerda Weissmann Klein; The Hours After by Gerda Weissmann Klein and Kurt<br />

Klein; Survival in Auschwitz and The Drowned and the Saved by Primo Levi; The<br />

Rise and Fall of the Third Reich by William L. Shirer; On Burning Ground by<br />

Michael Skakun; Maus: A Survivor’s Tale, volumes 1 and 2, by Art Spiegelman; and<br />

The Pianist by Wladyslaw Szpilman. As mentioned before, Elie Wiesel has written<br />

dozens of other works, among them novels, memoirs, short stories, essays, plays,<br />

and historical studies. Students especially interested in <strong>Night</strong> may also wish to seek<br />

out this author’s other volumes, in particular the two other volumes of The <strong>Night</strong><br />

Trilogy: Dawn and Day.<br />

Moreover, many motion pictures—both fiction and nonfiction—have been made<br />

about the Holocaust. A short list of such films that have received considerable<br />

critical acclaim would include the following: <strong>Night</strong> and Fog (directed by Alain<br />

Resnais), Schindler’s List (directed by Steven Spielberg), Shoah (directed by Claude<br />

Lanzmann), Sophie’s Choice (directed by Alan J. Pakula), Life Is Beautiful (directed<br />

by Roberto Benigni), and The Sorrow and the Pity (directed by Marcel Ophüls).<br />

Screening any of these important films for a class that has read <strong>Night</strong> will surely<br />

foster an enlightening range of comparisons and contrasts amid students.<br />

* A Hill and Wang Teacher’s <strong>Guide</strong> is also available for this title.<br />

ABOUT THE AUTHOR<br />

Elie Wiesel, the author of some forty books, is Andrew W. Mellon Professor in the<br />

Humanities at Boston University. Professor Wiesel was awarded the Nobel Peace<br />

Prize in 1986.<br />

Scott Pitcock, who wrote this teacher’s guide, is an editor and writer based in<br />

Tulsa, Oklahoma.<br />

6


NOTES<br />

7


NIGHT Teacher’s <strong>Guide</strong> ISBN 0-8090-7357-9 Copyright © 2005 by Holtzbrinck Publishers<br />

FREE TEACHER’S GUIDES AVAILABLE FROM HOLTZBRINCK PUBLISHERS<br />

Holtzbrinck is pleased to offer educators free Teacher’s <strong>Guide</strong>s. If you would like to receive a copy<br />

of any of our guides, please email your request to academic@hholt.com; fax to 646-307-5745; or<br />

mail to Holtzbrinck Academic Marketing, 175 Fifth Avenue, 21st floor, New York, NY 10010.<br />

Please include the ISBN (listed below) with your request. These guides are also available online, at<br />

our website: www.holtzbrinckpublishers.com/academic.<br />

Francis Bok, ESCAPE FROM SLAVERY 0-312-33760-4<br />

Kalisha Buckhanon, UPSTATE 0-312-34448-1<br />

Philip Caputo, A RUMOR OF WAR 0-8050-6791-4<br />

Agatha Christie, AND THEN THERE WERE NONE 0-312-28815-8<br />

Michael Dorris, A YELLOW RAFT IN BLUE WATER 0-312-42271-7<br />

Margaret Edson, WIT 0-374-98704-1<br />

Barbara Ehrenreich, NICKEL AND DIMED 0-8050-8381-2<br />

Robert Fitzgerald, trans., THE ODYSSEY 0-374-96138-7<br />

Robert Fitzgerald, trans., THE ILIAD 0-374-94107-6<br />

Robert Frost, ROBERT FROST’S POEMS 0-312-99131-2<br />

Iris Jacob, MY SISTERS’ VOICES 0-8050-7405-8<br />

Jamaica Kincaid, ANNIE JOHN 0-374-90230-5<br />

Lawrence & Lee, THE NIGHT THOREAU SPENT IN JAIL 0-8090-7366-8<br />

Gerda Weissmann Klein, ALL BUT MY LIFE 0-374-95781-9<br />

Bernard Malamud, THE NATURAL 0-374-96037-2<br />

Robert J. Mrazek, STONEWALL’S GOLD 0-312-28189-7<br />

Robert Pinsky, trans., THE INFERNO OF DANTE 0-374-94121-1<br />

Rifa’i & Ainbinder, WE JUST WANT TO LIVE HERE 0-312-32292-5<br />

Ntozake Shange, BETSEY BROWN 0-312-28190-0<br />

Dodie Smith, I CAPTURE THE CASTLE 0-312-28813-1<br />

Elie Wiesel, NIGHT 0-8090-7357-9

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