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Underneath the Golden Boy - Robson Hall Faculty of Law

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Hate Communication Restriction and Freedom <strong>of</strong> Expression 35<br />

to contain <strong>the</strong> necessary “purpose”), this formulation could be more intrusive <strong>of</strong><br />

freedom <strong>of</strong> expression than some provisions earlier referred to.<br />

Although <strong>the</strong> reference in s. 1(b) to “<strong>the</strong> superiority or inferiority <strong>of</strong> a person<br />

or class <strong>of</strong> persons in comparison with o<strong>the</strong>rs” is consistent with Article 4(a) <strong>of</strong><br />

<strong>the</strong> International Convention on <strong>the</strong> Elimination <strong>of</strong> all Forms <strong>of</strong> Racial<br />

Discrimination, 51 this targets a particular ideological perspective, and <strong>the</strong>refore<br />

violates one <strong>of</strong> <strong>the</strong> most important aspects <strong>of</strong> freedom <strong>of</strong> expression, “<strong>the</strong><br />

neutrality principle”. The “neutrality principle” asserts that no idea is beyond<br />

freedom <strong>of</strong> expression protection, and includes <strong>the</strong> concept <strong>of</strong> “viewpoint<br />

neutrality.” “Viewpoint neutrality” means that, even in circumstances where it is<br />

legitimate to regulate expression, regulation must not be done on <strong>the</strong> basis <strong>of</strong> <strong>the</strong><br />

viewpoint expressed. 52<br />

I certainly acknowledge <strong>the</strong> revulsion and fear that concepts <strong>of</strong> racial<br />

superiority or inferiority engender, and how such ideas have led, or contributed,<br />

to tragic abuses. Yet prohibiting <strong>the</strong> expression <strong>of</strong> such ideas creates serious<br />

problems <strong>of</strong> its own. Discomforting though it may be, race is central to many<br />

controversies within <strong>the</strong> scientific and academic disciplines, as well as within<br />

society at large. If scientists, academics, authors, publishers, or institutions were<br />

51<br />

Article 4(a) <strong>of</strong> that Convention requires “State Parties” to “declare an <strong>of</strong>fence punishable by<br />

law all dissemination <strong>of</strong> ideas based on racial superiority or hatred, incitement to racial<br />

discrimination, as well as all acts <strong>of</strong> violence or incitement to such acts against any race or<br />

group <strong>of</strong> person <strong>of</strong> ano<strong>the</strong>r colour or ethnic origin …”.<br />

52<br />

These concepts have been developed under American First Amendment jurisprudence and are<br />

summarized by Rodney A. Smolla, Smolla and Nimmer on Freedoms <strong>of</strong> Speech: A Treatise on<br />

<strong>the</strong> First Amendment, (Mat<strong>the</strong>w Bender & Co., Inc., 1994) at pp. 3-84 to 3-86 (headings and<br />

footnotes omitted) as follows:<br />

“The ‘neutrality principle’ embraces a cluster <strong>of</strong> precepts that require government to<br />

avoid favouritism in <strong>the</strong> marketplace <strong>of</strong> ideas.<br />

Mere opposition to an idea is never enough, standing alone, to justify <strong>the</strong> abridgment <strong>of</strong><br />

speech. ‘If <strong>the</strong>re is a bedrock principle underlying <strong>the</strong> First Amendment, it is that <strong>the</strong><br />

Government may not prohibit <strong>the</strong> expression <strong>of</strong> an idea simply because society finds <strong>the</strong><br />

idea itself <strong>of</strong>fensive or disagreeable.’<br />

Government may not ‘pick and choose’ among ideas but must always be ‘viewpoint<br />

neutral’. Modern First Amendment cases establish a per se rule making <strong>the</strong> punishment <strong>of</strong><br />

speech flatly unconstitutional if <strong>the</strong> penalty is based on <strong>the</strong> <strong>of</strong>fensiveness or <strong>the</strong><br />

undesirability <strong>of</strong> <strong>the</strong> viewpoint expressed. All ideas are created equal in <strong>the</strong> eyes <strong>of</strong> <strong>the</strong><br />

First Amendment—even those ideas that are universally condemned and run counter to<br />

constitutional principles. ‘Under <strong>the</strong> First Amendment’, <strong>the</strong> Supreme Court has stated<br />

‘<strong>the</strong>re is no such thing as a false idea. However pernicious an opinion may seem, we<br />

depend for its correction not on <strong>the</strong> consciences <strong>of</strong> judges and juries but on <strong>the</strong><br />

competition <strong>of</strong> o<strong>the</strong>r ideas. While <strong>the</strong> First Amendment as a whole is not absolute, <strong>the</strong><br />

prohibition against view point discrimination is a pocket <strong>of</strong> absolutism in which <strong>the</strong><br />

Supreme Court has tolerated no abridgements.”

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