The ballad - Index of
The ballad - Index of The ballad - Index of
The Ballad than the axiom " the proper study of mankind is man." Ballads have run wild so long that they appear to be inextricably tangled, to have sapped one another, to have lent and borrowed portions from each other. Nevertheless, there is always the story or the situation at the centre which suffices to distinguish them ; and on this basis of subject-matter a form of classification can be attempted. Indeed, Child arranged the 305 in a series, which, however liable to imperfections and subject to alterations, on the whole represents the presumed chronological order of the ballads. Here again a warning must be put in : it is indeed nearly impossible to make a generalisation about dates or classes of ballads without immediately qualifying it ; and in considering either we are continually driven to the limits of speculation. I have, perhaps, already said enough about the origins of ballads to show that, like that of Jeames, their " buth is wropt in a mistry " but a ; just consideration of their subject-matter, and that elusive quality their style, affords us in most cases a hint of their age. We have seen how the very word " ballad " implies dancing, and we have considered theories illustrating the probable evolution of the narrative ballad from the dancing throng's ecstasies. Let us begin by taking two primitive dancesongs, in order to attune our minds to the proper degree of receptivity. First, the hymn of the 42
The Ballad priests of Mars in the earliest days somewhat as follows : of Rome ran " Help us, O Lares (repeated thrice), And, O Mars, let not plague or ruin fall upon our people (thrice). Be content, fierce Mars. Leap the threshold. Halt ! Strike ! (thrice) In alternate song call upon all heroes (thrice) Help us, O Mars ! (thrice) Leap Leap Leap Leap Leap !" ! ! ! ! Second, a translation of the ancient initiation ceremony, curiously similar to baptism, formerly practised among the Maoris when a child (in the present instance a girl) was about three months old. The child was laid on a mat before the priest, and the women and girls chanted : Women. "We wish this child to be immersed." " Priest. Let it be sprinkled.' Women. "We wish the child to live to womanhood." fo Priest. Dance for Atua " (the god or spirit). Women, (An unintelligible phrase.) " Priest. It is sprinkled in the waters of Atua/ Women. "The mat is spread." Priest. "Dance in a circle." Women. "Thread the dance." From this point the chant becomes wholly un- a fact interesting in itself, as show- translatable ; ing that traditional phrases may outlive their intelligibility. Dieffenbach, who recovered this chant, could get no hint from the natives of the meaning of the latter portion, which they did not understand themselves. 43
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<strong>The</strong> Ballad<br />
than the axiom " the proper study <strong>of</strong> mankind<br />
is man." Ballads have run wild so long that they<br />
appear to be inextricably tangled, to have sapped<br />
one another, to have lent and borrowed portions<br />
from each other. Nevertheless, there is<br />
always<br />
the story or the situation at the centre which<br />
suffices to distinguish them ;<br />
and on this basis<br />
<strong>of</strong> subject-matter a form <strong>of</strong> classification can be<br />
attempted. Indeed, Child arranged the 305 in a<br />
series, which, however liable to imperfections and<br />
subject to alterations, on the whole represents<br />
the presumed chronological order <strong>of</strong> the <strong>ballad</strong>s.<br />
Here again a warning must be put in : it is indeed<br />
nearly impossible to make a generalisation<br />
about dates or classes <strong>of</strong> <strong>ballad</strong>s without immediately<br />
qualifying it ;<br />
and in considering either<br />
we are continually driven to the limits <strong>of</strong> speculation.<br />
I have, perhaps, already said enough<br />
about the origins <strong>of</strong> <strong>ballad</strong>s to show that, like<br />
that <strong>of</strong> Jeames, their " buth is<br />
wropt in a<br />
mistry " but a<br />
; just consideration <strong>of</strong> their<br />
subject-matter, and that elusive quality their<br />
style, affords us in most cases a hint <strong>of</strong> their age.<br />
We have seen how the very word " <strong>ballad</strong> "<br />
implies dancing, and we have considered theories<br />
illustrating the probable evolution <strong>of</strong> the narrative<br />
<strong>ballad</strong> from the dancing throng's ecstasies.<br />
Let us begin by taking two primitive dancesongs,<br />
in order to attune our minds to the proper<br />
degree <strong>of</strong> receptivity. First, the hymn <strong>of</strong> the<br />
42