The ballad - Index of
The ballad - Index of The ballad - Index of
The Ballad propounded in the course of the debate, and incidentally to emphasise those which seem to me most sound. Before going further, one other distinction must be drawn : that between the ballads as we know them narratives, or "gestes" in the old sense and " the primitive poetry of the folk." It has been generally held that there is a long gap between the primitive communal song (a kind of vocalised dance, as we shall see) and the lyrical narrative or ballad proper, the construction of which seems to necessitate artistry of a sort, whether individual or communal ; and while I feel that the hypothecation of some such period of evolution may be necessary to account for the rhythmic form of the ballad, I suggest that analogies may yet be found in sufficient quantity to render at least tenable the theory of communal composition of narrative. " Phylogenesis is the mechanical cause of ontogenesis." That happy little phrase of Haeckel's is merely a brief scientific way of saying that the evolution of the race effects the evolution of the individual, and suggests the legitimate corollary that we may study the beginnings of Man in the beginning of man that is, in the baby. No sooner do we study a baby than we see that lore must be older than literature. A baby's earliest utterance is made, not by any mechanical record in ideograms or conventional signs, but by imita-
^ Ballad -^ itA tion and repetition. Lore, which means things learned, begins for a baby from the moment that he correlates his senses with their simple functions ; literature, which means things written, has to wait for two of the three R's. So long as a child remains illiterate, even literature received by him as from a book read aloud becomes lore to him as he takes it in. All children know by heart nursery rhymes and so forth long before observe that in they can read ; and we may children unable to read, as in other illiterate per- that is sons, there exists a power of memory quickly tarnished by the introduction of the mechanical means of record. Let us now take the baby's phylogenetic parallel, primitive Man let us ; envisage a community of adults, with the minds of modern babies, living in the days before Taffimai Metallumai began to discover the rudiments of writing. No one can reasonably suppose that our ancestors, in the course of evolution, did not achieve a stage of intellectual interchange in which the means of communication were purely oral ; for any such objector can be confronted not only with the baby parallel, but with the fact that even to-day and even in the most advanced and cultivated nations, illiterate people can be found, whose exchange of ideas is effected simply by oral means : not to mention innumerable tribes of " savages " that is, primitive man in all 15
- Page 1: CD CN :LD ICD Sidwick, Frank The ba
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- Page 21 and 22: The Ballad tage. The zoologist Rich
- Page 23 and 24: The Ballad November 16, 1906, wrote
- Page 25 and 26: The Ballad bodily movements, especi
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- Page 31 and 32: The Ballad The refrain is another p
- Page 33 and 34: The Ballad structure. In The Cruel
- Page 35 and 36: The Ballad form never had a refrain
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- Page 43 and 44: The Ballad ence " it his bookbinder
- Page 45 and 46: The Ballad senting them in concentr
- Page 47 and 48: The Ballad priests of Mars in the e
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- Page 51 and 52: The Ballad and Christy cannot. Old
- Page 53 and 54: The Ballad Here is a thunderclap of
- Page 55 and 56: The Ballad " Queen of Elfin's Nouri
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- Page 67: EDITED BY F. SIDGWICK POPULAR BALLA
^ Ballad<br />
-^<br />
itA<br />
tion and repetition. Lore, which means things<br />
learned, begins for a baby from the moment that<br />
he correlates his senses with their simple functions<br />
; literature, which means things written,<br />
has to wait for two <strong>of</strong> the three R's. So long as<br />
a child remains illiterate, even literature received<br />
by him as from a book read aloud becomes<br />
lore to him as he takes it in. All children know<br />
by heart nursery rhymes and so forth long before<br />
observe that in<br />
they can read ;<br />
and we may<br />
children unable to read, as in other illiterate per-<br />
that is<br />
sons, there exists a power <strong>of</strong> memory<br />
quickly tarnished by<br />
the introduction <strong>of</strong> the<br />
mechanical means <strong>of</strong> record.<br />
Let us now take the baby's phylogenetic<br />
parallel, primitive Man let us<br />
; envisage a community<br />
<strong>of</strong> adults, with the minds <strong>of</strong> modern<br />
babies, living in the days before Taffimai Metallumai<br />
began to discover the rudiments <strong>of</strong> writing.<br />
No one can reasonably suppose that our ancestors,<br />
in the course <strong>of</strong> evolution, did not achieve<br />
a stage <strong>of</strong> intellectual interchange in which the<br />
means <strong>of</strong> communication were purely oral ;<br />
for<br />
any such objector can be confronted not only<br />
with the baby parallel, but with the fact that<br />
even to-day and even in the most advanced and<br />
cultivated nations, illiterate people can be found,<br />
whose exchange <strong>of</strong> ideas is effected simply by<br />
oral means : not to mention innumerable tribes<br />
<strong>of</strong> " savages " that is, primitive man in all<br />
15