Cultural Identity Politics in the (Post-)Transitional Societies
Cultural Identity Politics in the (Post-)Transitional Societies
Cultural Identity Politics in the (Post-)Transitional Societies
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How social media enforce glocalization - <strong>the</strong> processes of identity<br />
change <strong>in</strong> selected Central and Sou<strong>the</strong>ast European countries<br />
Paško Bilić<br />
Abstract<br />
This article deals with <strong>in</strong>teractions between technological, social and cultural factors through<br />
<strong>the</strong> perspective of globalization and glocalization. In more precise terms, <strong>the</strong> process of cultural<br />
change enforced through <strong>the</strong> use of social media and seen from a global perspective is <strong>the</strong><br />
ma<strong>in</strong> focus of <strong>the</strong> article. Through <strong>the</strong>oretical arguments and statistical data <strong>the</strong> article focuses<br />
on <strong>the</strong> question of redef<strong>in</strong><strong>in</strong>g cultural identities through two prom<strong>in</strong>ent but diametrically<br />
opposite social media: Facebook and Wikipedia. We def<strong>in</strong>e <strong>the</strong> Internet and social media<br />
as specific types of disembedd<strong>in</strong>g mechanisms which create <strong>the</strong> communication backbone<br />
of <strong>the</strong> globalization processes. The global process of media and communication change<br />
through digitalization <strong>in</strong>fluences our understand<strong>in</strong>g of what a medium is. In an <strong>in</strong>stitutional<br />
(mean<strong>in</strong>g <strong>the</strong> social role and function of a specific medium) and <strong>the</strong> technological dimension,<br />
it is difficult to del<strong>in</strong>eate precisely <strong>the</strong> traditional and mass from social media. They are also<br />
<strong>in</strong>creas<strong>in</strong>gly <strong>in</strong>teract<strong>in</strong>g with<strong>in</strong> <strong>the</strong> space opened up by <strong>the</strong> World Wide Web. This space<br />
should not be seen as a reality apart from <strong>the</strong> “real” but as an <strong>in</strong>tegrated part and a supplement<br />
to <strong>the</strong> media and communication environment that humans use. The case of Facebook clearly<br />
demonstrates this as <strong>the</strong> specific technological preconditions of <strong>the</strong> platform enable users<br />
to make <strong>the</strong>ir offl<strong>in</strong>e social networks visible onl<strong>in</strong>e. In that process people renegotiate <strong>the</strong>ir<br />
exist<strong>in</strong>g identities <strong>in</strong> an onl<strong>in</strong>e environment. As a global-repository of human knowledge and<br />
as a global memory place Wikipedia also <strong>in</strong>fluences <strong>the</strong> process of identity re-establishment.<br />
However, it does this <strong>in</strong> an entirely different manner than Facebook. While Facebook is based<br />
on personal social networks and micro group identity management, by deal<strong>in</strong>g with historical<br />
and cultural topics of national and global <strong>in</strong>terest, Wikipedia redef<strong>in</strong>es national identity and<br />
produces content which is publicly available <strong>in</strong> an onl<strong>in</strong>e environment.<br />
Keywords: glocalization, disembedd<strong>in</strong>g mechanisms, cultural identity, Sou<strong>the</strong>astern<br />
Europe, transition, social media, mass media, cyberspace<br />
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