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Cultural Identity Politics in the (Post-)Transitional Societies

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<strong>Cultural</strong> <strong>Identity</strong> <strong>Politics</strong> <strong>in</strong> <strong>the</strong> (<strong>Post</strong>-)<strong>Transitional</strong> <strong>Societies</strong><br />

National <strong>the</strong>atres <strong>in</strong> “old” and “new” Yugoslavia<br />

Until <strong>the</strong> end of <strong>the</strong> First World War and <strong>the</strong> dissolution of <strong>the</strong> Habsburg monarchy,<br />

Slovenian <strong>the</strong>atre production was marg<strong>in</strong>alized <strong>in</strong> comparison to German-speak<strong>in</strong>g<br />

<strong>the</strong>atres which were generously supported by <strong>the</strong> not numerous but economically<br />

quite powerful German populations. After <strong>the</strong> found<strong>in</strong>g of <strong>the</strong> K<strong>in</strong>gdom of Serbs,<br />

Croats and Slovenes, however, this situation was radically changed: German <strong>the</strong>atres<br />

<strong>in</strong> Ljubljana and Maribor were closed and <strong>the</strong>ir build<strong>in</strong>gs were taken over by two<br />

professional Slovenian national <strong>the</strong>atres. In 1919 <strong>the</strong> Council of M<strong>in</strong>istries of <strong>the</strong><br />

K<strong>in</strong>gdom of SHS proclaimed a profound <strong>the</strong>atre reform. National <strong>the</strong>atres were<br />

arranged <strong>in</strong> three categories: firstly, national <strong>the</strong>atres (Belgrade, Zagreb, Ljubljana);<br />

secondly, subsidized regional <strong>the</strong>atres (Skopje, Novi Sad, Sarajevo, Split, Osijek); and<br />

thirdly, municipal and travell<strong>in</strong>g <strong>the</strong>atres (Niš, Kragujevac, Varažd<strong>in</strong>, Maribor).<br />

After <strong>the</strong> Second World War, socialist Yugoslavia was established as a federal<br />

state consist<strong>in</strong>g of six federal republics and two autonomous regions. The official<br />

political slogan of <strong>the</strong> rul<strong>in</strong>g communist party was <strong>the</strong> “bro<strong>the</strong>rhood and unity”<br />

of all Yugoslav nations. Despite some ideas to construct a unified Yugoslav nation,<br />

it rema<strong>in</strong>ed a utopian project. 5 Federal entities had <strong>the</strong>ir national cultural<br />

<strong>in</strong>stitutions, <strong>in</strong>clud<strong>in</strong>g national <strong>the</strong>atres. They performed <strong>in</strong> <strong>the</strong> official languages<br />

of <strong>the</strong>ir respective republics, <strong>in</strong> two autonomous regions also <strong>in</strong> Hungarian and<br />

Albanian. It was, of course, a very fruitful situation for writ<strong>in</strong>g new drama plays<br />

<strong>in</strong> national languages. Statistical data for Slovenia speak for <strong>the</strong>mselves: from<br />

1867 (foundation of <strong>the</strong> Dramatic Society) until <strong>the</strong> end of <strong>the</strong> Second World<br />

War (almost 80 years), approximately 220 new Slovenian plays were staged <strong>in</strong><br />

Slovenian <strong>the</strong>atres; 6 on <strong>the</strong> o<strong>the</strong>r hand, from 1945 to 1985 (i.e. <strong>in</strong> only 40 years of<br />

its existence as a federal republic with<strong>in</strong> <strong>the</strong> Yugoslav federation), approximately<br />

420 new Slovenian plays were shown on professional stages <strong>in</strong> Slovenia (Lukan,<br />

1998: 65-66).<br />

5<br />

Yugoslavians as a nation appeared for <strong>the</strong> first time <strong>in</strong> <strong>the</strong> 1961 census. The highest number<br />

of <strong>in</strong>habitants declared <strong>the</strong>mselves as Yugoslavians <strong>in</strong> <strong>the</strong> 1991 census – more than 1,200,000<br />

or 5.4% of <strong>the</strong> whole population <strong>in</strong> <strong>the</strong> SFRY. After <strong>the</strong> dissolution of <strong>the</strong> SFRY, only a small<br />

number of <strong>in</strong>habitants of <strong>the</strong> newly established states declared <strong>the</strong>mselves as Yugoslavians: for<br />

<strong>in</strong>stance, 80,721 <strong>in</strong> Serbia-Montenegro (2002 census) and only 127 <strong>in</strong> Croatia (2001 census).<br />

6<br />

Until <strong>the</strong> end of <strong>the</strong> First World War professional <strong>the</strong>atre productions were ma<strong>in</strong>ly based on<br />

<strong>the</strong> texts written by German dramatists – 40% of all works staged until 1918 (Pušić, 2004:<br />

87). Even <strong>the</strong> first secular play performed <strong>in</strong> <strong>the</strong> Slovenian language was a rewrit<strong>in</strong>g of Josef<br />

Richter’s Die Feldmühle. In fact, it was not an isolated phenomenon – also <strong>in</strong> o<strong>the</strong>r countries<br />

of <strong>the</strong> Habsburg Empire <strong>the</strong> first secular performances <strong>in</strong> <strong>the</strong> national languages were ma<strong>in</strong>ly<br />

adaptations and rewrit<strong>in</strong>gs of foreign plays: <strong>in</strong> Poland it was an adaptation of Molière’s Les<br />

Fâcheux, <strong>in</strong> Czechoslovakia an adaptation of J. C. Krüger’s Herzog Michel, and <strong>in</strong> Hungary a<br />

rewrit<strong>in</strong>g of Gottsched’s Agis, etc. (Pušić, 1997: 83-84).<br />

52

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