Cultural Identity Politics in the (Post-)Transitional Societies
Cultural Identity Politics in the (Post-)Transitional Societies
Cultural Identity Politics in the (Post-)Transitional Societies
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Perform<strong>in</strong>g identities - national <strong>the</strong>atres and <strong>the</strong> re-construction of identities <strong>in</strong> Slovenia and <strong>the</strong> SFRY<br />
time, national necessity, visible assignment, and exist<strong>in</strong>g <strong>the</strong>atre (…) We shouldn’t<br />
hesitate to say directly to those people that <strong>in</strong> Ljubljana, ma<strong>in</strong> city of <strong>the</strong> prov<strong>in</strong>ce of<br />
Carniola, we need a Slovenian <strong>the</strong>atre due to political and national reasons” ( Jurčič,<br />
1868; quoted <strong>in</strong> Pušić, 1997: 103).<br />
As we can see quite clearly, Jurčič’s position is that – as well as “national necessity”<br />
(narodova potreba), Zeitgeist and o<strong>the</strong>r ideological preconditions – <strong>the</strong> national <strong>the</strong>atre<br />
is an <strong>in</strong>frastructural fundament and a s<strong>in</strong>e qua non for dramatic poetry with “national<br />
character” to flourish. An <strong>in</strong>herent paradox <strong>in</strong> his <strong>the</strong>sis, namely hav<strong>in</strong>g a national <strong>the</strong>atre<br />
with only rare examples of drama plays represent<strong>in</strong>g that same nation (its “national<br />
character”), is veiled by Jurčič’s ad hoc solution to patch up <strong>the</strong> repertoire with “German,<br />
French and English dramaplays” as well as with “Slavic literature”. 2<br />
The roots of <strong>the</strong> national <strong>the</strong>atres of all three constitutive nations of <strong>the</strong> K<strong>in</strong>gdom of<br />
Serbs, Croats and Slovenes date from <strong>the</strong> 1860s : national <strong>the</strong>atres were established <strong>in</strong><br />
Zagreb <strong>in</strong> 1860, <strong>in</strong> Novi Sad a year later, <strong>in</strong> Ljubljana <strong>in</strong> 1867 3 and <strong>in</strong> Belgrade <strong>in</strong> 1869.<br />
As we can read <strong>in</strong> <strong>the</strong> found<strong>in</strong>g documents, all <strong>the</strong>se south-Slavic national <strong>the</strong>atres were<br />
grounded on similar pr<strong>in</strong>ciples, such as rais<strong>in</strong>g national consciousness, moral education<br />
and <strong>the</strong> glorification of national history.<br />
As stated by <strong>the</strong>atre historian Barbara Pušić, <strong>in</strong> <strong>the</strong> 19 th century Slovenian <strong>the</strong>atre<br />
– like many o<strong>the</strong>r <strong>the</strong>atres of non-German nations <strong>in</strong> <strong>the</strong> Habsburg monarchy – was<br />
“an important substitute for political activity, statehood, and educational system. It<br />
also served as a space for l<strong>in</strong>guistic, cultural, and national identification and an area of<br />
dist<strong>in</strong>ction from dom<strong>in</strong>ant neighbour<strong>in</strong>g cultures, particularly German and Italian”<br />
(Pušić, 2004: 66). Be<strong>in</strong>g part of many different supra-national state structures until<br />
<strong>the</strong> end of <strong>the</strong> 20 th century, Slovenian nationalism was always related to culture,<br />
especially <strong>the</strong> Slovenian language and pr<strong>in</strong>ted culture. 4 Accord<strong>in</strong>g to <strong>the</strong> same author,<br />
<strong>the</strong> type of nationalistic ideology prevail<strong>in</strong>g among Slovenes <strong>in</strong> <strong>the</strong> last two centuries<br />
is cultural nationalism: “The th<strong>in</strong>k<strong>in</strong>g that culture is <strong>the</strong> basis, aim, justification, and<br />
ma<strong>in</strong> purpose of national existence was predom<strong>in</strong>ant <strong>in</strong> <strong>the</strong> public from <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g<br />
of <strong>the</strong> nationalist movement at <strong>the</strong> end of <strong>the</strong> eighteenth century right up until <strong>the</strong><br />
day Slovenia became <strong>in</strong>dependent. With<strong>in</strong> this <strong>the</strong>re was <strong>the</strong> gradual emergence of <strong>the</strong><br />
ideological phenomenon that <strong>the</strong> ‘nation’ is <strong>the</strong> central, fundamental, exclusive, and key<br />
bearer of cultural production” (Pušić, 2004: 65-66).<br />
2<br />
The first play which was qualified for <strong>the</strong> national dramatic canon was precisely Jurčič’s<br />
Tugomer. It was orig<strong>in</strong>ally published <strong>in</strong> 1876 but due to <strong>the</strong>atre censorship it was staged only<br />
<strong>in</strong> 1919 as an <strong>in</strong>auguration event of <strong>the</strong> Slovenian national <strong>the</strong>atre <strong>in</strong> <strong>the</strong> newly established<br />
K<strong>in</strong>gdom of Serbs, Croats and Slovenes (Kraljev<strong>in</strong>a SHS).<br />
3<br />
Foundation of <strong>the</strong> Dramatic Society (Dramatično društvo) – this event is nowadays<br />
<strong>in</strong>terpreted as <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g of <strong>the</strong> Slovenian national <strong>the</strong>atre.<br />
4<br />
The first book <strong>in</strong> Slovenian appeared <strong>in</strong> 1550 and <strong>the</strong> first newspaper was published <strong>in</strong> 1797.<br />
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