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Cultural Identity Politics in the (Post-)Transitional Societies

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<strong>Cultural</strong> identities from <strong>the</strong> bottom up – labour relations perspective<br />

and called for a more profound “modernization of <strong>the</strong> culture sector”. Torn between<br />

<strong>the</strong> <strong>in</strong>terests of wage workers and <strong>the</strong> <strong>in</strong>terests of <strong>the</strong> capitalist class, authors may have<br />

a significant role <strong>in</strong> <strong>the</strong> mak<strong>in</strong>g of a new society, a new type of capitalist society which<br />

<strong>in</strong>tends to subject all social relations to capitalist production. In order to ga<strong>in</strong> a more<br />

propulsive social role for <strong>the</strong> <strong>in</strong>telligentsia, <strong>the</strong>y would first need to carry out a radical<br />

reform of <strong>the</strong> cultural system and f<strong>in</strong>d a new way of <strong>in</strong>tegrat<strong>in</strong>g authors as labour force<br />

<strong>in</strong>to cultural and science production.<br />

References<br />

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Revisited”, Theoria, No. 108, December, pp. 13-27.<br />

Bourdieu, P. (1993) The Field of <strong>Cultural</strong> Production, New York: Columbia University Press.<br />

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(In pr<strong>in</strong>t).<br />

Lockwood, D. (1996) “Civic <strong>in</strong>tegration and class formation”, British Journal of Sociology, Vol.<br />

47, No. 3, September, pp. 531-550.<br />

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composition of labour class], Teorija <strong>in</strong> praksa, Vol. 48, No. 1, pp. 178-205.<br />

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139

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