Cultural Identity Politics in the (Post-)Transitional Societies
Cultural Identity Politics in the (Post-)Transitional Societies
Cultural Identity Politics in the (Post-)Transitional Societies
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How modern technology shape-shifts our identity<br />
might not be possible if o<strong>the</strong>rs discover that <strong>the</strong> offl<strong>in</strong>e behaviour is very different from<br />
<strong>the</strong> onl<strong>in</strong>e behaviour of persons whom <strong>the</strong>y like and have learned to know <strong>in</strong> cyberspace.<br />
The World Wide Web allows an accentuation of certa<strong>in</strong> personal characteristics that<br />
<strong>in</strong>dividuals consider important and realize by mak<strong>in</strong>g use of hyperl<strong>in</strong>k<strong>in</strong>g, pictures,<br />
videos, animations and social software that supports <strong>in</strong>teraction onl<strong>in</strong>e. We all have a<br />
choice when it comes to how much of ourselves we want to share with <strong>the</strong> world and it<br />
can be daunt<strong>in</strong>g to some people because <strong>the</strong>y know that <strong>the</strong> Internet is forever so <strong>the</strong>y<br />
have to decide how far <strong>the</strong>y will put <strong>the</strong>mselves out <strong>the</strong>re. Everyone’s comfort level is<br />
different and everyone’s level of desire to share who <strong>the</strong>y really are publicly is different.<br />
There is no right or wrong here. One can expect that on platforms like Facebook.<br />
com, which allow <strong>the</strong> self-presentation of <strong>in</strong>dividuals, most users aim at present<strong>in</strong>g<br />
and accentuat<strong>in</strong>g aspects of <strong>the</strong>ir self that can help <strong>the</strong>m <strong>in</strong> creat<strong>in</strong>g contacts with<br />
o<strong>the</strong>rs. Personal blogs can be considered as publicly available onl<strong>in</strong>e diaries that allow<br />
accentuated presentations of <strong>in</strong>dividual selves. Onl<strong>in</strong>e identities have characteristics<br />
that give us a h<strong>in</strong>t of which topics and ideas are important for an <strong>in</strong>dividual. Studies<br />
show that <strong>the</strong> difference of onl<strong>in</strong>e and offl<strong>in</strong>e identities is <strong>in</strong> many cases not as large as<br />
some scholars suspected <strong>in</strong> early Internet research. On <strong>the</strong> one hand, differences and<br />
discrim<strong>in</strong>ation concern<strong>in</strong>g racial, sexual, gender, class and bodily identities can have<br />
a lower importance onl<strong>in</strong>e due to <strong>the</strong> anonymity of onl<strong>in</strong>e communication; but on<br />
<strong>the</strong> o<strong>the</strong>r hand, users might feel more dis<strong>in</strong>hibited onl<strong>in</strong>e and might hence engage <strong>in</strong><br />
identity based discrim<strong>in</strong>ation more openly and directly.<br />
How we decide to present ourselves <strong>in</strong> cyberspace is not always a purely conscious<br />
choice. Some aspects of identity are hidden below <strong>the</strong> surface. Covert wishes and<br />
<strong>in</strong>cl<strong>in</strong>ations leak out <strong>in</strong> roundabout or disguised ways without our even know<strong>in</strong>g it. We<br />
are not always aware of how we dissociate parts of our identity or even of <strong>the</strong> emotional<br />
valence we attach to <strong>the</strong>m. A person selects a username or avatar on a whim, because<br />
it appeals to him, without fully understand<strong>in</strong>g <strong>the</strong> deeper symbolic mean<strong>in</strong>gs of that<br />
choice. Or she jo<strong>in</strong>s an onl<strong>in</strong>e group because it seems <strong>in</strong>terest<strong>in</strong>g while fail<strong>in</strong>g to realize<br />
<strong>the</strong> motives concealed <strong>in</strong> that decision. The anonymity, fantasy and wide variety of<br />
onl<strong>in</strong>e environments give ample opportunity for this expression of unconscious needs<br />
and emotions.<br />
People vary greatly <strong>in</strong> <strong>the</strong> degree to which <strong>the</strong>y are consciously aware of and control <strong>the</strong>ir<br />
identity <strong>in</strong> cyberspace. For example, some people who role play imag<strong>in</strong>ary characters report<br />
how <strong>the</strong> characters may take on a life of <strong>the</strong>ir own. They temporarily have surrendered<br />
<strong>the</strong>ir normal identity to <strong>the</strong> imag<strong>in</strong>ary persona, perhaps later understand<strong>in</strong>g <strong>the</strong> mean<strong>in</strong>g<br />
of this transformation. Those who are act<strong>in</strong>g out <strong>the</strong>ir underly<strong>in</strong>g negative impulses usually<br />
have little <strong>in</strong>sight <strong>in</strong>to why <strong>the</strong>y do so. By contrast, attempts to work through conflict<strong>in</strong>g<br />
aspects of identity necessarily entail a conscious grappl<strong>in</strong>g with <strong>the</strong> unconscious elements<br />
of one’s personality. Striv<strong>in</strong>g <strong>in</strong> cyberspace to be a “better” person also requires at least<br />
some conscious awareness – a premeditated vision of where one is headed. Some people,<br />
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