Cultural Identity Politics in the (Post-)Transitional Societies
Cultural Identity Politics in the (Post-)Transitional Societies
Cultural Identity Politics in the (Post-)Transitional Societies
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How modern technology shape-shifts our identity<br />
Vladimir Davčev<br />
Abstract<br />
This article addresses some aspects of virtual reality as part of our social reality. For most<br />
people, <strong>the</strong> Internet is more of a medium than a technology. Moreover, it is a shapeshift<strong>in</strong>g,<br />
borderless medium firmly <strong>in</strong> <strong>the</strong> hands of ord<strong>in</strong>ary citizens bent on turn<strong>in</strong>g it<br />
to extraord<strong>in</strong>ary ends. The anonymity of cyberspace enables an endless space of possible<br />
identities that humans can construct <strong>in</strong> onl<strong>in</strong>e communication. Onl<strong>in</strong>e characters are<br />
an expression of real-world experiences, desires, fantasies and ideas; <strong>the</strong>y are connected<br />
to <strong>the</strong> offl<strong>in</strong>e world. If we know <strong>the</strong> endowment of an <strong>in</strong>dividual with different types of<br />
capital, we cannot deduce his or her onl<strong>in</strong>e identities. Thus, cyberspace offers a niche<br />
for each of <strong>the</strong>se specific facets of selfhood. Some people even talk about how we can<br />
“deconstruct” ourselves onl<strong>in</strong>e. In cyberspace, <strong>the</strong> correlation between <strong>the</strong> choice of<br />
<strong>the</strong> name (or <strong>the</strong> picture that represents us) and our identity is not completely free<br />
from everyday cultural and political norms as <strong>the</strong> net utopians had imag<strong>in</strong>ed it to be.<br />
I give a several examples of how this was done through social networks <strong>in</strong> so-called<br />
“Macedonian cyberspace”.<br />
Keywords: social network, cyberspace, identity, Macedonian blog community,<br />
Macedonian cyberspace<br />
In modern civilization man is posited as <strong>the</strong> subject of knowledge <strong>in</strong> science and<br />
technology, animat<strong>in</strong>g <strong>the</strong> utopian projects of <strong>in</strong>dustrial civilization, and culm<strong>in</strong>at<strong>in</strong>g<br />
<strong>in</strong> great urban conglomerates, as <strong>in</strong> <strong>the</strong> sealed universe of commodities which<br />
constitutes <strong>the</strong> omnipresent mall. Technology, “def<strong>in</strong>ed as <strong>the</strong> system of tools and<br />
techniques by means of which people relate to environment and secure <strong>the</strong>ir survival<br />
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