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From a genetic point of view Romani belongs to the Indo-Aryan sub-branch of<br />

the Indo-Iranian branch of the Indo-European language family. It is one of the<br />

Indo-Aryan diaspora languages that are almost exclusively spoken outside of<br />

the Indian subcontinent. Romani has been spoken in Europe since the Middle<br />

Ages. 85 Although its genetic affiliation is Indo-Aryan it is an integral part of the<br />

linguistic and cultural plurality of Europe.<br />

From a structural point of view, Romani may be described as a heterogeneous<br />

cluster of varieties with a homogeneous core – a common morphology and a<br />

common lexicon – but without any generally accepted homogenizing standard.<br />

The latter is often perceived as a shortcoming but is characteristic of the vast<br />

majority of the languages of the world. The same applies for the characterisation<br />

of Romani as a variety cluster. Heterogeneity, or rather plurality of dialects<br />

and varieties, is a typical feature of the languages of numerically large and<br />

geographically widespread speech communities.<br />

The sociolinguistic situation of Romani reflects the sociopolitical and<br />

sociocultural status of its speakers. Romani has to be described as a primarily<br />

oral, functionally restricted, dominated, stateless diaspora language with no<br />

monolingual speakers. For most Roma their respective Romani variety is<br />

reduced to intra-group communication, and thus limited to the private domains.<br />

Romani primarily functions as an intimate variety in the social microcosm.<br />

Adult Romani speakers are always plurilingual and use the language(s) of the<br />

respective majority population(s) for inter-group communication in the public<br />

domains and increasingly also in the domains of everyday life. Consequently,<br />

Romani speakers may be described as non-monolingual.<br />

Romani is a language that, until recently, was exclusively passed on orally and<br />

did not exist in a written form. It has not developed a generally accepted written<br />

standard and, as a consequence, prescriptive norms. This linguistic situation<br />

reflects the sociopolitical situation of the Roma: politically, economically and<br />

culturally marginalised as well as ethnically stigmatised, discriminated against,<br />

and persecuted up to genocide, the Roma could only survive in small groups<br />

which led to the geographical and social heterogeneity that still exists today.<br />

Consequently, Roma have never been in a position to build large politicaleconomic<br />

structures or to demand their share of political and economic power.<br />

Considering that the development of standard varieties generally follows the<br />

development of political and economic power structures, it is clear why Romani<br />

has not developed such a variety. Furthermore, the outlined sociohistorical<br />

situation explains why Romani is labelled a stateless diaspora language.<br />

85<br />

Accessed 2012-02-24.<br />

273

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