Selected Editorials - The Sikh Bulletin
Selected Editorials - The Sikh Bulletin
Selected Editorials - The Sikh Bulletin
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qUM ikho ijhw hYN qy kyfw v`fw hYN—ieh qUM Awp hI jwxdw hYN [ hy nwnk! (AwK, hy pRBU!) qyry syvk<br />
(qYQoN) sdw sdky jWdy hn [8[4[<br />
Hardev Singh Shergill<br />
*****<br />
EDITORIAL<br />
RECASTING OF THE SIKH BULLETIN<br />
November-December 1999 – March-April 2013<br />
AS<br />
GURU NANAK MISSION<br />
<strong>The</strong> <strong>Sikh</strong> <strong>Bulletin</strong> commenced publication in November 1999 with the sole objective of bringing about<br />
reformation in <strong>Sikh</strong>i. But it has become clear, to me at least, that <strong>Sikh</strong>i cannot be reformed. After<br />
considerable soul searching it became obvious why not. A look back at the history of all the world’s<br />
major religions reveals that no religion has ever been reformed. In fact there has been only one, initially<br />
successful, attempt at reformation when Martin Luther (1483-1546) ushered Protestant Reformation with<br />
his 95 <strong>The</strong>ses followed by Edict of Worms in 1521. Today Catholic Church is still one but Protestant<br />
Churches have multiplied. Interestingly, in the same period, in his own unique way, Guru Nanak (1469-<br />
1539) was trying to bring about simultaneous reformation in Hinduism and Islam in the Indian subcontinent.<br />
He did not succeed and I strongly believe that he did not start a new religion. <strong>Sikh</strong>i just<br />
happened, in due time, in response to evolving social and political circumstances. In this last issue of <strong>The</strong><br />
<strong>Sikh</strong> <strong>Bulletin</strong> I would like to acknowledge the selfless contribution, from the<br />
goodness of their hearts, by several people and record a synopsis of the very<br />
brief life of this publication in its original direction.<br />
TWO FACES RESPONSIBLE FOR THE PUBLICATION OF THE<br />
SIKH BULLETIN<br />
Sarbjit Singh Sandhu Amrinder Singh Sandhu Gurbakhsh Singh Kala Afghana<br />
I am very grateful to S. Sarbjit Singh Sandhu and his eldest son Amrinder Singh Sandhu of Elk Grove,<br />
California. Without their dedicated support I would not have been able to publish the <strong>Bulletin</strong> for so long.<br />
Sarbjit Singh is a 1985-86 graduate of the two year correspondence Gurmat course from the <strong>Sikh</strong><br />
Missionary College, Field Ganj, Ludhiana, Panjab. It was this background that enabled him to understand<br />
that Kala Afghana’s thinking was on right track. If he had not taken those courses and had not acquired<br />
some knowledge of Gurbani, he himself thinks that he would have been a critic of Kala Afghana. Basic<br />
understanding of Gurbani, he says, was essential to understand and appreciate Kala Afghana.<br />
Mr. Sandhu came into contact with me in response to my open letter ‘<strong>Sikh</strong>an-di-talash’. I had circulated<br />
one thousand copies of that open letter on May 29, 1998. As a direct result of that letter I received a<br />
phone call from Collegeville, PA to call a certain party in Sydney, Australia, who in turn asked me to go<br />
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