Selected Editorials - The Sikh Bulletin

qUM ikho ijhw hYN qy kyfw v`fw hYN—ieh qUM Awp hI jwxdw hYN [ hy nwnk! (AwK, hy pRBU!) qyry syvk
(qYQoN) sdw sdky jWdy hn [8[4[
Hardev Singh Shergill
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EDITORIAL
RECASTING OF THE SIKH BULLETIN
November-December 1999 – March-April 2013
AS
GURU NANAK MISSION
The Sikh Bulletin commenced publication in November 1999 with the sole objective of bringing about
reformation in Sikhi. But it has become clear, to me at least, that Sikhi cannot be reformed. After
considerable soul searching it became obvious why not. A look back at the history of all the world’s
major religions reveals that no religion has ever been reformed. In fact there has been only one, initially
successful, attempt at reformation when Martin Luther (1483-1546) ushered Protestant Reformation with
his 95 Theses followed by Edict of Worms in 1521. Today Catholic Church is still one but Protestant
Churches have multiplied. Interestingly, in the same period, in his own unique way, Guru Nanak (1469-
1539) was trying to bring about simultaneous reformation in Hinduism and Islam in the Indian subcontinent.
He did not succeed and I strongly believe that he did not start a new religion. Sikhi just
happened, in due time, in response to evolving social and political circumstances. In this last issue of The
Sikh Bulletin I would like to acknowledge the selfless contribution, from the
goodness of their hearts, by several people and record a synopsis of the very
brief life of this publication in its original direction.
TWO FACES RESPONSIBLE FOR THE PUBLICATION OF THE
SIKH BULLETIN
Sarbjit Singh Sandhu Amrinder Singh Sandhu Gurbakhsh Singh Kala Afghana
I am very grateful to S. Sarbjit Singh Sandhu and his eldest son Amrinder Singh Sandhu of Elk Grove,
California. Without their dedicated support I would not have been able to publish the Bulletin for so long.
Sarbjit Singh is a 1985-86 graduate of the two year correspondence Gurmat course from the Sikh
Missionary College, Field Ganj, Ludhiana, Panjab. It was this background that enabled him to understand
that Kala Afghana’s thinking was on right track. If he had not taken those courses and had not acquired
some knowledge of Gurbani, he himself thinks that he would have been a critic of Kala Afghana. Basic
understanding of Gurbani, he says, was essential to understand and appreciate Kala Afghana.
Mr. Sandhu came into contact with me in response to my open letter ‘Sikhan-di-talash’. I had circulated
one thousand copies of that open letter on May 29, 1998. As a direct result of that letter I received a
phone call from Collegeville, PA to call a certain party in Sydney, Australia, who in turn asked me to go
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