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Selected Editorials - The Sikh Bulletin

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during his stay at a madrassa in Mecca from 1927-1930. Following quote is from that article to be<br />

published in the September-October 2012 issue of the <strong>Sikh</strong> <strong>Bulletin</strong>:<br />

“Siyahto Baba Nanak Shah Faqir, by Haji Tajjudin Naqshbandhi, who had met Guru Nanak during the<br />

hajj. Tajjudin caught up with Guru Nanak in the town of Undlas located between Erar and Bagdad and<br />

travelled thereafter with him as a member of his entourage. He thus remained with Guru Nanak during<br />

the years of 1504-06.<br />

During Guru Nanak's visit to Mecca, Qazi Ruknuddin was among the first batch of Muslims who had<br />

extensive dialogue with him. After the incident in which Nanak was found sleeping with his feet pointing<br />

in the "wrong" direction, several Hajjis or pilgrims to Mecca-Medina gathered around Guru Nanak,<br />

seeking a dialogue.<br />

Qazi Ruknuddin then asked Nanak:<br />

“Fala Allah mazabo” (What is your religion)<br />

To that Guru Nanak responded:<br />

“Abdulla Allah la mazaboo” (I am a man of God and belong to no religion.)<br />

This was one of some 360 questions and answers from Guru Nanak’s dialogues during his Middle-East<br />

Visit.”<br />

This response by Guru Nanak reminded me of a similar utterance I heard in a scene of a play, ‘Bulleshah’<br />

(1680-1757) performed in Chandigarh by a Pakistani group, about ten years ago. Two of his disciples<br />

were accosted by the religious police while eating during daylight during the month of Ramadan. When<br />

asked what religion they belonged to they responded that they were Muslims. Bulleshah told them that<br />

with their response they asked for that treatment because a Muslim is not supposed to eat during the day<br />

time during the month of Ramadan fasting; that their answer should have been ‘we are men of God’.<br />

Guru period and Mughal period were contemporary periods. <strong>The</strong>re should be a wealth of original<br />

information in the archives of the Mogul Empire in Persian, the official language of the court. We need to<br />

train future researchers, proficient in Panjabi, Persian and English.<br />

Hardev S. Shergill<br />

*****<br />

EDITORIAL<br />

NANAK (1469-1539)<br />

<strong>The</strong> One and Only of His Kind<br />

(From the November-December 2012 <strong>Sikh</strong> <strong>Bulletin</strong>)<br />

Before Nanak’s coming there had been no body like him, including the founders of world’s largest<br />

faiths, and nobody since.<br />

During the age of European Renaissance of the 14th–17th centuries Guru Nanak was the only person who<br />

brought renaissance to the Indian sub-continent. Human mind, that Gurbani calls ‘dasam duar’, is so<br />

unique that at any given time more than one person can arrive at the same conclusion about the<br />

fundamental truths of the physical world. Guru Nanak (1469-1539) and Copernicus (1473-1543),<br />

thousands of miles apart and unknown to each other, arrived at the same conclusion about the cosmos,<br />

including that it is in constant change.<br />

73

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