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Selected Editorials - The Sikh Bulletin

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with his pictures in his Gurdwara to be used as an example of Darshan Singh endorsing Amar Singh’s<br />

activities.<br />

Later, when we came across one of his statements about providing Missionary College trained<br />

missionaries to villages in Panjab, we not only published that in the <strong>Sikh</strong> <strong>Bulletin</strong> but also brought it to<br />

the attention of Singh Sabha International, Canada in Toronto area where Darshan Singh makes his<br />

second home. SSI Canada was already engaged in this type of work and S. Gurcharan Singh Brar<br />

personally went to see him. Jathedar made promises but never kept them.<br />

That is a tragedy, because of all the Akal Takhat Jathedars he is the one most knowledgeable about<br />

Gurbani and willing to change as he has in the matter of Dasam Granth. Right now he is in the news<br />

about his anti Dasam Granth statements brought to the attention of Jathedar Akal Takhat by, who else but,<br />

Gurcharanjit Singh Lamba. See pp. 114-117 of this issue. Page 118 also has the report of the SSI<br />

Canada’s work in providing missionaries to the villages.<br />

2. Paul Singh Purewal: We first met at the first ever conference held at <strong>Sikh</strong> Center Roseville in<br />

November 1999. He presented his paper on Nanakshahi Calendar. Until then no action had been taken on<br />

it by Akal Takhat. That was no concern of ours. We saw the merit and passed a resolution for us to adopt<br />

it. Another resolution passed was to do away with ‘pratham bhagauti’ in ardas. We had firmly come to<br />

believe that reformation in <strong>Sikh</strong>i was of utmost urgency and we cannot depend upon corrupt officials of<br />

SGPC or their employees masquerading as Jathedars.<br />

<strong>The</strong> following year there was a conference in San Jose. Mr. Purewal read his paper on Nanakshahi<br />

Calendar there as well but failed to mention that Roseville <strong>Sikh</strong> Center had already adopted it. When<br />

asked, he excused himself by saying that he will mention it at the second sitting where all the speakers<br />

will participate in Q&A format. He failed to mention it there as well. It turned out that he was<br />

bamboozled by the <strong>Sikh</strong> Youth of America as a body controlling large number of Gurdwaras under North<br />

American Gurdwara Parbandhak Committee which he thought would be a good start and knowing their<br />

animosity against us he chose a stronger group, so he mistakenly thought, to side with. Subsequently he<br />

made lame excuses to come to any of our other conferences.<br />

3. Dr. Gurbakhash Singh Gill, Dean (Retd.) Agricultural University, Ludhiana, came to Roseville in<br />

December 2000 for a think tank type seminar and conference which was also attended by S. Gurbakhash<br />

Singh Kala Afghana and many others from Canada and USA. By virtue of his long experience with <strong>Sikh</strong><br />

affairs in North America he played a leading role. It was he who suggested the formation of Singh Sabha<br />

International to carry on the work of the 18 th century Singh Sabha. He was to move to Roseville and take<br />

charge of the reformation movement.<br />

But, unfortunately for the reform movement, he was friends with late Dr. Kharak Singh of Institute of<br />

<strong>Sikh</strong> Studies in Chandigarh, who could care less for reform and was an establishment loyalist by virtue of<br />

being a long standing member of the SGPC Dharam Parchar Committee. Year 2001 was to be the year for<br />

Badungar, a friend of Kharak Singh, to take over the Presidency of SGPC. Dr. Gill was told to bide his<br />

time until that happened and got appointed as an Adviser to the Dharam Parchar Committee with a car,<br />

driver and stipend.<br />

But our reform movement did not come to a halt. October 2003 saw a major World <strong>Sikh</strong> Conference in<br />

Chandigarh arranged from <strong>Sikh</strong> Center Roseville. Jathedar Vedanti and Manjit Singh Calcutta did their<br />

best to deny us the venue and actually managed to cancel three venues before we had to involve the<br />

judiciary to enforce a contract. Calcutta then formed a 21 member Religious Advisory Board to ‘frame<br />

rules for priests’ and actually oppose us. <strong>The</strong> Board would also scrutinize the complaints being received<br />

by Akal Takhat before they are taken up by the <strong>Sikh</strong> Clergy.<br />

55

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