Selected Editorials - The Sikh Bulletin
Selected Editorials - The Sikh Bulletin
Selected Editorials - The Sikh Bulletin
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with his pictures in his Gurdwara to be used as an example of Darshan Singh endorsing Amar Singh’s<br />
activities.<br />
Later, when we came across one of his statements about providing Missionary College trained<br />
missionaries to villages in Panjab, we not only published that in the <strong>Sikh</strong> <strong>Bulletin</strong> but also brought it to<br />
the attention of Singh Sabha International, Canada in Toronto area where Darshan Singh makes his<br />
second home. SSI Canada was already engaged in this type of work and S. Gurcharan Singh Brar<br />
personally went to see him. Jathedar made promises but never kept them.<br />
That is a tragedy, because of all the Akal Takhat Jathedars he is the one most knowledgeable about<br />
Gurbani and willing to change as he has in the matter of Dasam Granth. Right now he is in the news<br />
about his anti Dasam Granth statements brought to the attention of Jathedar Akal Takhat by, who else but,<br />
Gurcharanjit Singh Lamba. See pp. 114-117 of this issue. Page 118 also has the report of the SSI<br />
Canada’s work in providing missionaries to the villages.<br />
2. Paul Singh Purewal: We first met at the first ever conference held at <strong>Sikh</strong> Center Roseville in<br />
November 1999. He presented his paper on Nanakshahi Calendar. Until then no action had been taken on<br />
it by Akal Takhat. That was no concern of ours. We saw the merit and passed a resolution for us to adopt<br />
it. Another resolution passed was to do away with ‘pratham bhagauti’ in ardas. We had firmly come to<br />
believe that reformation in <strong>Sikh</strong>i was of utmost urgency and we cannot depend upon corrupt officials of<br />
SGPC or their employees masquerading as Jathedars.<br />
<strong>The</strong> following year there was a conference in San Jose. Mr. Purewal read his paper on Nanakshahi<br />
Calendar there as well but failed to mention that Roseville <strong>Sikh</strong> Center had already adopted it. When<br />
asked, he excused himself by saying that he will mention it at the second sitting where all the speakers<br />
will participate in Q&A format. He failed to mention it there as well. It turned out that he was<br />
bamboozled by the <strong>Sikh</strong> Youth of America as a body controlling large number of Gurdwaras under North<br />
American Gurdwara Parbandhak Committee which he thought would be a good start and knowing their<br />
animosity against us he chose a stronger group, so he mistakenly thought, to side with. Subsequently he<br />
made lame excuses to come to any of our other conferences.<br />
3. Dr. Gurbakhash Singh Gill, Dean (Retd.) Agricultural University, Ludhiana, came to Roseville in<br />
December 2000 for a think tank type seminar and conference which was also attended by S. Gurbakhash<br />
Singh Kala Afghana and many others from Canada and USA. By virtue of his long experience with <strong>Sikh</strong><br />
affairs in North America he played a leading role. It was he who suggested the formation of Singh Sabha<br />
International to carry on the work of the 18 th century Singh Sabha. He was to move to Roseville and take<br />
charge of the reformation movement.<br />
But, unfortunately for the reform movement, he was friends with late Dr. Kharak Singh of Institute of<br />
<strong>Sikh</strong> Studies in Chandigarh, who could care less for reform and was an establishment loyalist by virtue of<br />
being a long standing member of the SGPC Dharam Parchar Committee. Year 2001 was to be the year for<br />
Badungar, a friend of Kharak Singh, to take over the Presidency of SGPC. Dr. Gill was told to bide his<br />
time until that happened and got appointed as an Adviser to the Dharam Parchar Committee with a car,<br />
driver and stipend.<br />
But our reform movement did not come to a halt. October 2003 saw a major World <strong>Sikh</strong> Conference in<br />
Chandigarh arranged from <strong>Sikh</strong> Center Roseville. Jathedar Vedanti and Manjit Singh Calcutta did their<br />
best to deny us the venue and actually managed to cancel three venues before we had to involve the<br />
judiciary to enforce a contract. Calcutta then formed a 21 member Religious Advisory Board to ‘frame<br />
rules for priests’ and actually oppose us. <strong>The</strong> Board would also scrutinize the complaints being received<br />
by Akal Takhat before they are taken up by the <strong>Sikh</strong> Clergy.<br />
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