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Selected Editorials - The Sikh Bulletin

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Also included in the very beginning of this issue are three previous editorials from <strong>The</strong> <strong>Sikh</strong> <strong>Bulletin</strong> and<br />

an article by late Principal Harbhajan Singh, ‘Which ‘banis’ did the Tenth Guru recite at the time of<br />

administering ‘amrit’ A reading of his research reveals that of the eleven sources he found, some of<br />

them claiming to be present at the 1699 Vaisakhi ceremony, no two agree as to what transpired and none<br />

of them agrees with what is happening today. In spite of my best efforts I have not found any <strong>Sikh</strong> scholar<br />

who could throw some light on the evolution of khande-di-pahul banis. But I am not hesitant to hazard a<br />

guess.<br />

In his article in this issue on p. 104 Dr Gurmel Singh Sidhu attributes introduction of Dasam<br />

Granth as <strong>Sikh</strong> scripture to the British. This could very well be the case. British were masters of the art<br />

of ‘divide and conquer’. <strong>The</strong>y did not hesitate to overwhelmingly recruit <strong>Sikh</strong>s in their army and they<br />

made khande-di-pahul mandatory for all the <strong>Sikh</strong> soldiers, built Gurdwaras in <strong>Sikh</strong> cantonments and GGS<br />

was always at the head of <strong>Sikh</strong> troops in both world wars. It would be the British who introduced three<br />

of five banis into khande-di-pahul and nitnem through their hired <strong>Sikh</strong> hands much the same way as<br />

right wing Hindu extremists have hired hands among <strong>Sikh</strong>s today to carry on what the British started.<br />

<strong>The</strong>y succeeded remarkably well in sowing discord among us. Dasam Granth as the source of three out<br />

five banis for khande-di-pahul is Mr. Lamba’s strongest argument. Dr. Gurmel Singh Sidhu quotes<br />

Giani Gian Singh in his Panth Parkash attributing authorship of Dasam Granth to Patna Granthi<br />

Sucha Singh and his son Charat Singh in this issue on page104.<br />

At the same time the British entrusted our Gurdwaras to Mahants who introduced anti Gurmat practices in<br />

our historical Gurdwaras thus giving us a split personality. <strong>The</strong>y also released from the military service<br />

scores of ‘Sants’ starting with Mastuanewala Sant and the fauji who ‘discovered’ Hemkunt. Research<br />

might also show that Bhai Randhir Singh Grewal, the founder of Akhand Kirtani Jatha, whose father was<br />

an employee of the British, was a British plant. How else does one explain his ardent and blind<br />

endorsement of Dasam Granth as the creation of Guru Gobind Singh and that too in its entirety<br />

As a result of efforts of Singh Sabha Lehr a reformation started. SGPC and Akali Dal came into existence<br />

but first the British and then the Congress government of free India corrupted both of these institutions.<br />

RSS replaced the British in pushing Dasam Granth down our throats. Panth Ratan Tohra got co-opted by<br />

Congress and Badal saw his fortunes tied with the RSS and its political wing, BJP. Between the two of<br />

them they have made a nice mess of <strong>Sikh</strong> aspirations.<br />

Lots of people I know, myself included, have often wondered at the sad state of <strong>Sikh</strong> affairs in India. In<br />

my opinion it has to do to a great extent with the mind set of those people who are in the fore front to do<br />

something good but at just the crucial moments self interest raises its ugly head. Here I would like to<br />

share my personal experiences with three people of diverse back grounds:<br />

1. Prof. Darshan Singh, Sabka Jathedar Akal Takhat, was invited by us in 1994 to perform kirtan/katha at<br />

the Nanaksar Thath Isher Darbar, started by an akhauti saadh ‘Sant Baba’ Amar Singh Barundi in<br />

Roseville, California. He had claimed to be gurbhai of Darshan Singh. Darshan Singh, who knew Amar<br />

Singh since his 8 th birth day because both of them were from original Nanaksar Thath of Nand<br />

Singh/Isher Singh, was offered a golden opportunity to come clean about Amar Singh as a sociopath,<br />

psychopath, rapist and murderer but instead chose a safer path, for himself, of making an excuse about<br />

being busy but certainly sometime in the future.<br />

Ten years later, in 2004, he along with all the big Whigs from India, was a guest of Amar Singh at his<br />

Thath in London and when confronted about his judgment while being fully aware of Amar Singh’s<br />

kartoots, he pleaded pressure but that he had them remove pictures of Nand Singh/Isher Singh from the<br />

presence of GGS and had spoken against santdom. Problem, however, was that he provided Amar Singh<br />

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