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Selected Editorials - The Sikh Bulletin

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naal”. Now that is really a stretch. As for ‘saabat soorat’, it clearly did not have <strong>Sikh</strong>s in mind. It was<br />

addressed by Guru Arjan Dev to a Muslim holy man of Abdaal order about Islamic beliefs and practices.<br />

In it, referring to the five prayers the Muslims are required to perform daily, the Guru advises that rather<br />

than performing the ritual five times a day bring about a positive change in your thought and actions.<br />

Seeing God in all is your perpetual prayer. (See shabad and its explanation by Dr. Baldev Singh on page<br />

27).<br />

<strong>Sikh</strong> writers and speakers do not get tired of proclaiming <strong>Sikh</strong>ism to be the most universal and the fifth<br />

largest religion in the world. But as Dr. Sarjeet Singh Sidhu points out in his article on page 5, with the<br />

standard for a <strong>Sikh</strong> being set in Panjab there are not any <strong>Sikh</strong>s in Malaysia and to which I might add,<br />

anywhere else.<br />

I often get approached by clean shaven, nattily dressed young men in pairs, of Mormon faith,<br />

volunteering their time to proselytize. I do engage them and end up telling them two fundamental truths,<br />

that their faith is false Christianity but their dedication is what Guru Nanak’s message needed and I wish<br />

it had been entrusted to them because we certainly are not deserving of this honor.<br />

Guru Nanak had spoken against the practice of Janaeu. Now we have hog tied <strong>Sikh</strong>i with ‘gatra’ and<br />

imprisoned it inside a net made of unshorn hair. What was a purely voluntary step, necessitated by that<br />

time, by able bodied followers of the Guru, has become the touchstone to be a <strong>Sikh</strong>.<br />

It is time, at least in the Diaspora, to liberate <strong>Sikh</strong>i from the politics of Panjab. To convert to Islam the<br />

simple requirement is‘shahada’, the statement, “<strong>The</strong>re is no God but God and Muhammad is His<br />

Prophet”. Our ‘shahada’ could be “I believe only in the teachings enshrined in the GGS and no other<br />

scripture, and I proclaim myself to be a <strong>Sikh</strong>; and my name is Barack Hussein Obama, Nicolas<br />

Sarkozy, Angela Merkel, Gordon Broun, Dmitry Medyedev, Hu Jintao, Manmohan Singh…”. It is<br />

sad to say that blind are leading the blind in <strong>Sikh</strong>i today.<br />

Hardev Singh Shergill<br />

*****<br />

EDITORIAL<br />

WHITHER SIKH LEADERSHIP<br />

[Editorial from May-June 2009 <strong>Sikh</strong> <strong>Bulletin</strong>]<br />

A quarter century has passed since the Indian state (World’s largest democracy) unjustly attacked and<br />

destroyed Akal Takhat, looted, burned and carted away <strong>Sikh</strong> Reference Library and killed thousands of<br />

innocent men, women and children who had come for a pilgrimage in remembrance of the first <strong>Sikh</strong><br />

martyrdom, that of Guru Arjun. At the time of the attack, a <strong>Sikh</strong>, ‘Giani’ Zail Singh, was the President of<br />

India. Today, a <strong>Sikh</strong>, Manmohan Singh, is the second term Prime Minister of India. Neither one spoke up<br />

against the state tyranny against their people.<br />

This issue contains some pictures and letters back home to Punjab by <strong>Sikh</strong> soldiers who fought in Europe<br />

during World War I. <strong>The</strong>y were neither defending their home land, Punjab, nor India. Being under the<br />

British colonial rule they were being used by the British to save their home land from another European<br />

power. <strong>The</strong>y did most of their fighting and dying in France. France has now returned the favour by<br />

banning wearing of the turban in its public schools, civil service, Army and when being photographed for<br />

driver’s license. <strong>The</strong> French banned all the head coverings, motivation for which came from Muslim<br />

women’s head covering that identified them as Muslims. Head covering for Muslim women is a cultural<br />

requirement not a religious one. Turban is also largely a cultural head covering common in Middle East<br />

and Indian sub-continent unless you are a Kesadhari <strong>Sikh</strong>. For them it becomes a religious requirement.<br />

49

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