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Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...

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Enochian Magic 81<br />

Book <strong>of</strong> Enoch is sometimes referred to as 1<br />

Enoch to distinguish it from another book, the<br />

Book <strong>of</strong> the Secrets <strong>of</strong> Enoch, which is <strong>of</strong>ten called<br />

2 Enoch. 1 Enoch <strong>and</strong> 2 Enoch are also sometimes<br />

called, respectively, the Ethiopic Enoch <strong>and</strong> the<br />

Slavonic Enoch after the earliest languages in<br />

which complete copies <strong>of</strong> these books were found.<br />

The most important angel narrative in the<br />

Book <strong>of</strong> Enoch is the tale <strong>of</strong> how a group <strong>of</strong> 200<br />

angels lusted after mortal females. They then fell<br />

from grace <strong>and</strong> became devils after leaving their<br />

heavenly abode under the leadership <strong>of</strong> the angel<br />

Semyaza <strong>and</strong> contracting unions with human<br />

women. These angels also encouraged other sinful<br />

activities by teaching humans about such things as<br />

cosmetics (for women)—encouraging vanity—<br />

<strong>and</strong> weapons (for men)—to use in engaging in<br />

battle with each other. The core <strong>of</strong> the narrative is<br />

contained in Chapters 7 <strong>and</strong> 8:<br />

It happened after the sons <strong>of</strong> men had<br />

multiplied in those days, that daughters were<br />

born to them elegant <strong>and</strong> beautiful. <strong>An</strong>d<br />

when the angels, the sons <strong>of</strong> heaven, beheld<br />

them, they became enamored <strong>of</strong> them, saying<br />

to each other: Come, let us select for ourselves<br />

wives from the progeny <strong>of</strong> men, <strong>and</strong> let us<br />

beget children. (7:1–2)<br />

Then they took wives, each choosing for<br />

himself; whom they began to approach, <strong>and</strong><br />

with whom they cohabited; teaching them<br />

sorcery, incantation, <strong>and</strong> the dividing <strong>of</strong> roots<br />

<strong>and</strong> trees. <strong>An</strong>d they conceiving brought forth<br />

giants; whose stature was each three hundred<br />

cubits. These devoured all which the labor <strong>of</strong><br />

men produced; until it became impossible to<br />

feed them; when they turned themselves<br />

against men, in order to devour them.<br />

(7:10–13)<br />

When earth was in complete anarchy, God sent<br />

the archangel Michael down from heaven to<br />

confine the corrupt angels in the valleys <strong>of</strong> earth<br />

until doomsday. The giants that these angels had<br />

fathered (the Nephilim) went on wreaking havoc<br />

until (according to such sources as the Book <strong>of</strong><br />

Jubilees) they were wiped out in the Flood.<br />

Scripture, however, records later, post-Flood tribes<br />

<strong>of</strong> giants who were descendants <strong>of</strong> the Nephilim<br />

(e.g., Num. 13:33; Deut. 2:11; Josh. 12:4; etc.).<br />

This story, which at one time was widely<br />

known, eventually disappeared from popular folklore<br />

because it clashed with the <strong>of</strong>ficial church<br />

position, which was that angels were beings <strong>of</strong><br />

pure spirit <strong>and</strong> thus could not engage in sexual<br />

intercourse. A brief allusion to the Enoch tale can<br />

be found in Genesis 6:2–4, where it says that the<br />

“sons <strong>of</strong> God” (which, when seen through the lens<br />

<strong>of</strong> the Book <strong>of</strong> Enoch, are angels) took mortal<br />

women as wives.<br />

The early church Fathers clearly regarded the<br />

Book <strong>of</strong> Enoch as scripture, as is evident in many<br />

places in the New Testament canon. The Epistle <strong>of</strong><br />

Jude, for example, refers directly to 1 Enoch when<br />

he states that “Enoch also, the seventh from Adam,<br />

prophesied <strong>of</strong> these, saying, Behold the Lord<br />

cometh with ten thous<strong>and</strong>s <strong>of</strong> his saints, to<br />

execute judgment upon all.” (Jude 1:14–15).<br />

See also Book <strong>of</strong> Jubilees; Judaism<br />

For Further Reading:<br />

The Book <strong>of</strong> Enoch. Transl. Richard Laurence.<br />

Thous<strong>and</strong> Oaks, CA: Artisan Sales, [1882] 1980.<br />

Giovetti, Paola. <strong>An</strong>gels. The Role <strong>of</strong> Celestial<br />

Guardians <strong>and</strong> Beings <strong>of</strong> Light. Transl. Toby<br />

McCormick. 1989. York Beach, ME: Samuel<br />

Wiser, 1993.<br />

Margolies, Morris B. A Gathering <strong>of</strong> <strong>An</strong>gels: <strong>An</strong>gels<br />

in Jewish Life <strong>and</strong> Literature. New York:<br />

Ballantine, 1994.<br />

Enochian Magic<br />

Enochian Magic is a system <strong>of</strong> magic teaching<br />

communication with angels <strong>and</strong> spirits, <strong>and</strong> with<br />

travel through different planes <strong>of</strong> consciousness.<br />

Its origins can be traced back to the sixteenth<br />

century, when English astrologer John Dee<br />

joined Edward Kelly in an attempt to communicate<br />

with the spirits through the practice known<br />

as scrying.<br />

Communication with the spirits was possible<br />

thanks to the use <strong>of</strong> the Enochian language, a<br />

complex tongue <strong>of</strong> unknown origin. Its melodic<br />

sound is similar to Sanskrit, Greek, or Arabic. Each<br />

Enochian letter features a numerical value, <strong>and</strong> is<br />

associated with elemental, planetary, <strong>and</strong> tarot<br />

properties.

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