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Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...

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72 Diabolus in Musica<br />

(his italics), “are, at least from our present point <strong>of</strong><br />

view <strong>and</strong> as <strong>of</strong> this date, incredibly <strong>and</strong> abysmally<br />

stupid . . . Might it not be that at least some<br />

OINTS are so far ahead <strong>of</strong> our present status that<br />

they have completely lost control <strong>of</strong> themselves<br />

<strong>and</strong> just plain given up thinking . . . That they are<br />

for the most part overcivilized <strong>and</strong> quite mad is, in<br />

my opinion, an open-ended question but quite<br />

probable” (S<strong>and</strong>erson, 1973, 214–216).<br />

By the mid-1970s the Devil’s/Bermuda triangle<br />

fad had run its course. It was the subject <strong>of</strong> some<br />

devastating debunking, most effectively in Larry<br />

Kusche’s The Bermuda Triangle Mystery—Solved,<br />

originally published in 1975, which documented<br />

the prosaic causes <strong>of</strong> the allegedly enigmatic<br />

vanishings. <strong>An</strong> extensive investigation by the Navy<br />

determined, for example, that the Avengers had<br />

gotten lost <strong>and</strong> crashed into the ocean east <strong>of</strong><br />

Florida because <strong>of</strong> pilot error <strong>and</strong> severe weather;<br />

the rescue craft had exploded, apparently because<br />

<strong>of</strong> a gas leak. Kusche charged that the triangle<br />

researchers had spent more time rewriting each<br />

other’s books than in doing the original research<br />

that would have laid the “mystery” to rest. “The<br />

Legend <strong>of</strong> the Bermuda Triangle,” he wrote, “is a<br />

manufactured mystery. It began because <strong>of</strong> careless<br />

research <strong>and</strong> was elaborated upon <strong>and</strong> perpetuated<br />

by writers who either purposely or unknowingly<br />

made use <strong>of</strong> misconceptions, faulty reasoning,<br />

<strong>and</strong> sensationalism. It was repeated so many<br />

times that it began to take on the aura <strong>of</strong> truth”<br />

(Kusche, 1986, 277).<br />

—Jerome Clark<br />

See also Demons; UFOs<br />

For Further Reading:<br />

Begg, Paul. Into Thin Air: People Who Disappear.<br />

North Pomfret, VT: David <strong>and</strong> Charles, 1979.<br />

Berlitz, Charles, with J. Manson Valentine. The<br />

Bermuda Triangle. Garden City, NY: Doubleday<br />

<strong>and</strong> Company, 1974.<br />

Eckert, Allan W. “The Mystery <strong>of</strong> the Lost Patrol.”<br />

American Legion Magazine (April 1962): 12–13,<br />

39–41.<br />

Edwards, Frank. Stranger Than Science. New York:<br />

Lyle Stuart, 1959.<br />

Gaddis, Vincent H. Invisible Horizons: True<br />

Mysteries <strong>of</strong> the Sea. Philadelphia, PA: Chilton<br />

Books, 1965.<br />

Keyhoe, Donald E.. The Flying Saucer Conspiracy.<br />

New York: Henry Holt <strong>and</strong> Company, 1955.<br />

Kusche, Larry. The Bermuda Triangle Mystery—<br />

Solved. Buffalo: Prometheus Books, 1986.<br />

———. The Disappearance <strong>of</strong> Flight 19. New York:<br />

Harper <strong>and</strong> Row, 1980.<br />

S<strong>and</strong>, George X. “Sea Mystery at Our Back Door.”<br />

Fate 5, no. 7 (October 1952): 11–17.<br />

S<strong>and</strong>erson, Ivan T. Invisible Residents: a Disquisition<br />

upon Certain Matters Maritime, <strong>and</strong> the<br />

Possibility <strong>of</strong> Intelligent Life under the Waters <strong>of</strong><br />

This Earth. New York: Avon Books, 1973.<br />

Spencer, John Wallace. Limbo <strong>of</strong> the Lost. Westfield,<br />

MA: Phillips, 1969.<br />

Winer, Richard. The Devil’s Triangle. New York:<br />

Bantam Books, 1974.<br />

Diabolus in Musica<br />

Diabolus in musica is Latin, literally meaning “devil<br />

in music,” <strong>and</strong> is a medieval expression for the<br />

tritone (diminished fifth or augmented fourth). It<br />

splits the octave in half (in this case, F <strong>and</strong> C sharp).<br />

The tritone strikes the listener as being discordant<br />

<strong>and</strong> somewhat out <strong>of</strong> tune. The church came to<br />

regard this interval as Satanic, asserting that it<br />

summoned the Devil—hence the nickname, diabolus<br />

in musica. Its use was actually banned from the<br />

time <strong>of</strong> the development <strong>of</strong> Guido <strong>of</strong> Arezzo’s hexachordal<br />

system in the eleventh century until the end<br />

<strong>of</strong> the Renaissance. Musicians who were found<br />

using the tritone could be tortured <strong>and</strong> burned at<br />

the stake by the Inquisition.<br />

Diabolus in Musica is also the title <strong>of</strong> a 1998<br />

album by the heavy metal (death metal) group<br />

Slayer. The tritone is used throughout this album.<br />

Additionally, it might be noted that the group<br />

Black Sabbath also uses this interval in their song<br />

“Black Sabbath.”<br />

Finally, Diabolus in Musica was the title <strong>of</strong> a<br />

piano concert given to mark the first anniversary<br />

<strong>of</strong> the death <strong>of</strong> <strong>An</strong>ton LaVey. It was one <strong>of</strong> the first<br />

public events ever held by the Church <strong>of</strong> Satan.<br />

Listed by the New York Times, it was a wellattended<br />

event held at a New York City art gallery.<br />

See also Heavy Metal Music<br />

For Further Reading:<br />

Baddeley, Gavin. Lucifer Rising: Sin, Devil Worship<br />

<strong>and</strong> Rock’n’Roll. London: Plexus, 1999.<br />

Sadie, Stanley, ed. New Grove Dictionary <strong>of</strong> Music<br />

<strong>and</strong> Musicians. Washington, DC: Grove’s<br />

Dictionaries <strong>of</strong> Music, 1980.

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