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Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...

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56 Curse <strong>of</strong> the Demon<br />

<strong>and</strong> is the principal source for modern <strong>Satanism</strong>’s<br />

magical practices. One measure <strong>of</strong> this influence is<br />

that the Enochian Keys in <strong>An</strong>ton LaVey’s Satanic<br />

Bible were taken from Crowley’s periodical<br />

Equinox.<br />

In 1898 he was initiated into the Hermetic<br />

Order <strong>of</strong> the Golden Dawn (OGD), an occult<br />

group focused on ritual magic—or magick, as<br />

Crowley liked to spell it. In 1903 he married Rose<br />

Edith Kelly. He seemed destined for leadership in<br />

the OGD, but was denied higher grades <strong>of</strong> initiation<br />

because <strong>of</strong> his homosexual activities. Samuel<br />

(MacGregor) Mathers, one <strong>of</strong> the founders <strong>of</strong> the<br />

OGD, gave Crowley the higher grades anyway,<br />

thus causing a split in the organization. By 1904<br />

Crowley decided to exit the OGD <strong>and</strong> was seeking<br />

another avenue <strong>of</strong> expression. Visiting in Cairo,<br />

Egypt, in April 1904, he reportedly received a<br />

communication lasting several days from a spirit<br />

entity named Aiwass. The result was The Book <strong>of</strong><br />

the Law, an outline <strong>of</strong> his Egyptian br<strong>and</strong> <strong>of</strong><br />

magic, which he called Thelema, from the Greek<br />

word for will. Crowley taught that “‘Do what thou<br />

wilt’ shall be the whole <strong>of</strong> the Law,” which is to say<br />

that training the will to achieve the fulfillment <strong>of</strong><br />

one’s destiny is crucial for magical activity.<br />

In 1907 he founded his own order, Argenteum<br />

Astrum (Silver Star), <strong>and</strong> two years later began the<br />

semiannual periodical, Equinox, the collected<br />

issues <strong>of</strong> which later became an important source<br />

<strong>of</strong> magical material. Also in 1909 he obtained a<br />

divorce. In 1912 he met Theodor Reuss, head <strong>of</strong><br />

the Ordo Templi Orientis (OTO), an occult group<br />

that taught sex magic at its higher levels. Crowley<br />

joined the OTO <strong>and</strong> soon was made the head <strong>of</strong> its<br />

British branch. He added rituals for homosexual<br />

magic.<br />

Crowley went to the United States in 1914 <strong>and</strong><br />

met with the few OTO adherents there at that<br />

time. At some point he discovered <strong>and</strong> was<br />

inspired by the sex magic theories <strong>of</strong> P. B.<br />

R<strong>and</strong>olph, founder <strong>of</strong> the Fraternitas Rosae Crucis<br />

in America, <strong>and</strong> over the following years altered<br />

the OTO sex magic rituals to accommodate his<br />

new findings. In 1919 he moved to Italy, where he<br />

continued his training <strong>and</strong> reached ipsissimus, the<br />

highest magical level. In 1922 he succeeded<br />

Theodore Reuss as outer head <strong>of</strong> the OTO.<br />

In 1923 Mussolini, as part <strong>of</strong> a move against<br />

occultists, forced Crowley to leave Italy. He went<br />

first to Tunis, then France (from which he was<br />

expelled about 1930), then to Engl<strong>and</strong>, where he<br />

remained for the rest <strong>of</strong> his life. In 1929 he<br />

married Maria Theresa Ferrari de Miramar.<br />

Despite Crowley’s dedicated leadership, the OTO<br />

did not grow, but steadily diminished. Perhaps it<br />

was because Crowley’s energies were diverted by<br />

an addiction to heroin, or perhaps the times were<br />

not conducive to occultists generally. At the time<br />

<strong>of</strong> his death, there was only one remaining center<br />

<strong>of</strong> the OTO, <strong>and</strong> the group almost disappeared<br />

entirely until its surprising resurgence in the<br />

1970s. Crowley’s impact has continued to be<br />

tremendous among almost all the magical groups.<br />

See also Left-H<strong>and</strong> Path; Magic <strong>and</strong> Magical<br />

Groups<br />

For Further Reading:<br />

Crowley, Aleister. Magic in Theory <strong>and</strong> Practice. New<br />

York: Castle, 1929.<br />

King, Francis. Sexuality, Magic <strong>and</strong> Perversion.<br />

London: New English Library, 1971.<br />

Regardie, Israel, ed. Gems from the Equinox: Selected<br />

Writings <strong>of</strong> Aleister Crowley. St. Paul, MN:<br />

Llewellyn, 1974.<br />

Curse <strong>of</strong> the Demon<br />

John Holden, a skeptical psychologist, goes to a<br />

conference on the paranormal in this 1957 film.<br />

There he meets Julian Karswell, a self-proclaimed<br />

warlock, but refuses to believe that the eccentric<br />

individual leads a cult <strong>of</strong> evil devil-worshipers.<br />

Karswell responds to Holden’s efforts to expose<br />

him by slipping a piece <strong>of</strong> paper that Karswell slips<br />

into the psychologist’s possession. The paper,<br />

containing Runic letters, bears a curse.<br />

Curses<br />

Be certain you DO NOT care if the intended victim<br />

lives or dies, before you throw your curse, <strong>and</strong> having<br />

caused their destruction, revel, rather than feel<br />

remorse....To insure the destruction <strong>of</strong> an enemy,<br />

you must destroy them by proxy! They must be shot,<br />

stabbed, sickened, burned, smashed, drowned, or rent<br />

in the most vividly convincing manner!<br />

<strong>An</strong>ton LaVey, The Satanic Bible

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