Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...
Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...
Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...
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56 Curse <strong>of</strong> the Demon<br />
<strong>and</strong> is the principal source for modern <strong>Satanism</strong>’s<br />
magical practices. One measure <strong>of</strong> this influence is<br />
that the Enochian Keys in <strong>An</strong>ton LaVey’s Satanic<br />
Bible were taken from Crowley’s periodical<br />
Equinox.<br />
In 1898 he was initiated into the Hermetic<br />
Order <strong>of</strong> the Golden Dawn (OGD), an occult<br />
group focused on ritual magic—or magick, as<br />
Crowley liked to spell it. In 1903 he married Rose<br />
Edith Kelly. He seemed destined for leadership in<br />
the OGD, but was denied higher grades <strong>of</strong> initiation<br />
because <strong>of</strong> his homosexual activities. Samuel<br />
(MacGregor) Mathers, one <strong>of</strong> the founders <strong>of</strong> the<br />
OGD, gave Crowley the higher grades anyway,<br />
thus causing a split in the organization. By 1904<br />
Crowley decided to exit the OGD <strong>and</strong> was seeking<br />
another avenue <strong>of</strong> expression. Visiting in Cairo,<br />
Egypt, in April 1904, he reportedly received a<br />
communication lasting several days from a spirit<br />
entity named Aiwass. The result was The Book <strong>of</strong><br />
the Law, an outline <strong>of</strong> his Egyptian br<strong>and</strong> <strong>of</strong><br />
magic, which he called Thelema, from the Greek<br />
word for will. Crowley taught that “‘Do what thou<br />
wilt’ shall be the whole <strong>of</strong> the Law,” which is to say<br />
that training the will to achieve the fulfillment <strong>of</strong><br />
one’s destiny is crucial for magical activity.<br />
In 1907 he founded his own order, Argenteum<br />
Astrum (Silver Star), <strong>and</strong> two years later began the<br />
semiannual periodical, Equinox, the collected<br />
issues <strong>of</strong> which later became an important source<br />
<strong>of</strong> magical material. Also in 1909 he obtained a<br />
divorce. In 1912 he met Theodor Reuss, head <strong>of</strong><br />
the Ordo Templi Orientis (OTO), an occult group<br />
that taught sex magic at its higher levels. Crowley<br />
joined the OTO <strong>and</strong> soon was made the head <strong>of</strong> its<br />
British branch. He added rituals for homosexual<br />
magic.<br />
Crowley went to the United States in 1914 <strong>and</strong><br />
met with the few OTO adherents there at that<br />
time. At some point he discovered <strong>and</strong> was<br />
inspired by the sex magic theories <strong>of</strong> P. B.<br />
R<strong>and</strong>olph, founder <strong>of</strong> the Fraternitas Rosae Crucis<br />
in America, <strong>and</strong> over the following years altered<br />
the OTO sex magic rituals to accommodate his<br />
new findings. In 1919 he moved to Italy, where he<br />
continued his training <strong>and</strong> reached ipsissimus, the<br />
highest magical level. In 1922 he succeeded<br />
Theodore Reuss as outer head <strong>of</strong> the OTO.<br />
In 1923 Mussolini, as part <strong>of</strong> a move against<br />
occultists, forced Crowley to leave Italy. He went<br />
first to Tunis, then France (from which he was<br />
expelled about 1930), then to Engl<strong>and</strong>, where he<br />
remained for the rest <strong>of</strong> his life. In 1929 he<br />
married Maria Theresa Ferrari de Miramar.<br />
Despite Crowley’s dedicated leadership, the OTO<br />
did not grow, but steadily diminished. Perhaps it<br />
was because Crowley’s energies were diverted by<br />
an addiction to heroin, or perhaps the times were<br />
not conducive to occultists generally. At the time<br />
<strong>of</strong> his death, there was only one remaining center<br />
<strong>of</strong> the OTO, <strong>and</strong> the group almost disappeared<br />
entirely until its surprising resurgence in the<br />
1970s. Crowley’s impact has continued to be<br />
tremendous among almost all the magical groups.<br />
See also Left-H<strong>and</strong> Path; Magic <strong>and</strong> Magical<br />
Groups<br />
For Further Reading:<br />
Crowley, Aleister. Magic in Theory <strong>and</strong> Practice. New<br />
York: Castle, 1929.<br />
King, Francis. Sexuality, Magic <strong>and</strong> Perversion.<br />
London: New English Library, 1971.<br />
Regardie, Israel, ed. Gems from the Equinox: Selected<br />
Writings <strong>of</strong> Aleister Crowley. St. Paul, MN:<br />
Llewellyn, 1974.<br />
Curse <strong>of</strong> the Demon<br />
John Holden, a skeptical psychologist, goes to a<br />
conference on the paranormal in this 1957 film.<br />
There he meets Julian Karswell, a self-proclaimed<br />
warlock, but refuses to believe that the eccentric<br />
individual leads a cult <strong>of</strong> evil devil-worshipers.<br />
Karswell responds to Holden’s efforts to expose<br />
him by slipping a piece <strong>of</strong> paper that Karswell slips<br />
into the psychologist’s possession. The paper,<br />
containing Runic letters, bears a curse.<br />
Curses<br />
Be certain you DO NOT care if the intended victim<br />
lives or dies, before you throw your curse, <strong>and</strong> having<br />
caused their destruction, revel, rather than feel<br />
remorse....To insure the destruction <strong>of</strong> an enemy,<br />
you must destroy them by proxy! They must be shot,<br />
stabbed, sickened, burned, smashed, drowned, or rent<br />
in the most vividly convincing manner!<br />
<strong>An</strong>ton LaVey, The Satanic Bible