Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...
Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...
Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...
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52 Church <strong>of</strong> Satanic Liberation<br />
Centerville, Ohio; Indianapolis, Indiana; Louisville,<br />
Kentucky; New York City; <strong>and</strong> Columbus,<br />
Ohio. The bishops headed a Council <strong>of</strong> the<br />
Churches, <strong>and</strong> a magister headed each grotto. The<br />
True Grimoire represented the periodical <strong>of</strong> the<br />
church. The church lasted a short period, until<br />
John De Haven renounced <strong>Satanism</strong> in 1974,<br />
proclaiming conversion to Christianity.<br />
See also Church <strong>of</strong> Satan<br />
For Further Reading:<br />
Newton, Michael. Raising Hell: <strong>An</strong> <strong>Encyclopedia</strong> <strong>of</strong><br />
Devil Worship <strong>and</strong> Satanic Crime. New York:<br />
Avon, 1993.<br />
Church <strong>of</strong> Satanic Liberation<br />
The Church <strong>of</strong> Satanic Liberation (CoSL) was<br />
founded in 1986 by Paul Douglas Valentine.<br />
Valentine claims to have been an English teacher<br />
<strong>and</strong> an occultist who had been involved in natureoriented<br />
magic until he came across <strong>An</strong>ton<br />
LaVey’s The Satanic Bible. Although inspired by<br />
LaVey, Valentine has been harshly critical <strong>and</strong> has<br />
portrayed himself as inheriting LaVey’s mantle. In<br />
contrast to the atheism <strong>of</strong> the original Church <strong>of</strong><br />
Satan, Valentine notes that Satan is a separate<br />
being, although he is careful to assert that the<br />
CoSL Satan is a nature deity that has nothing to do<br />
with the Judeo-Christian antigod.<br />
See also Church <strong>of</strong> Satan<br />
For Further Reading:<br />
Baddeley, Gavin. Lucifer Rising: Sin, Devil Worship<br />
<strong>and</strong> Rock’n’Roll. London: Plexus, 1999.<br />
Harvey, Graham. “<strong>Satanism</strong> in Britain <strong>Today</strong>.”<br />
Journal <strong>of</strong> Contemporary <strong>Religion</strong> 10, no. 3<br />
(1995).<br />
Newton, Michael. Raising Hell: <strong>An</strong> <strong>Encyclopedia</strong> <strong>of</strong><br />
Devil Worship <strong>and</strong> Satanic Crime. New York:<br />
Avon, 1993.<br />
Church <strong>of</strong> the Morning Star<br />
The Church <strong>of</strong> the Morning Star (COTMS) is a<br />
nonpr<strong>of</strong>it Satanist church located in Virginia<br />
Beach, Virginia. It was founded on December 25,<br />
1999, by Reverend Cain. The name <strong>of</strong> the group<br />
derives from traditional associations between<br />
Lucifer <strong>and</strong> the Morning Star. COTMS holds<br />
regular meetings <strong>and</strong> rituals in the Virginia Beach<br />
area. The Church is associated with the First<br />
Church <strong>of</strong> Satan. Although quite different from<br />
the present Church <strong>of</strong> Satan (CoS), COTMS<br />
regards itself as very much like the original CoS<br />
when it was founded in the mid-1960s. The<br />
church teaches that all individuals have the right<br />
to exercise sole dominion over their own lives, <strong>and</strong><br />
have the right to live in whatever manner they<br />
choose, so long as they do not forcibly interfere<br />
with the equal right <strong>of</strong> others to live in whatever<br />
manner they choose. Otherwise, the only law is<br />
Carpe Diem (“seize the day”). Satan is viewed as<br />
representing our true self, so that the worship <strong>of</strong><br />
Satan is nothing but the worship <strong>of</strong> ourselves.<br />
For Further Reading:<br />
The Church <strong>of</strong> the Morning Star’s <strong>of</strong>ficial website:<br />
http://www.church<strong>of</strong>lucifer.8m.com.<br />
Circle<br />
In most if not all religious traditions, attention is<br />
given to the place in which worship <strong>and</strong> other religious<br />
activities occur. There is much information<br />
about circular forms in comparative religion <strong>and</strong><br />
depth psychology. Circles <strong>of</strong>ten, for example,<br />
represent the earth <strong>and</strong> the mother principle. In<br />
Jungian psychology, they symbolize wholeness<br />
<strong>and</strong> unity. M<strong>and</strong>alas, which are meditation<br />
diagrams associated with Hinduism <strong>and</strong><br />
Buddhism, are frequently drawn in the form <strong>of</strong><br />
circles. According to the South Asian tradition,<br />
meditating on m<strong>and</strong>alas allows meditators access<br />
to different realms <strong>of</strong> consciousness. In a roughly<br />
parallel manner, magic circles are viewed as functioning<br />
as doorways to alternate realities.<br />
In ceremonial magic, magicians cast (create) a<br />
circle around themselves as protection, as a way <strong>of</strong><br />
keeping out negative energies <strong>and</strong> entities. The<br />
utilization <strong>of</strong> circles for protection is actually quite<br />
old. During the Western medieval period, for<br />
example, circles would be drawn on the floor<br />
around the seriously ill <strong>and</strong> around newborns <strong>and</strong><br />
their mothers to protect them from demonic<br />
forces. Circles are also cast to contain the energies<br />
that are created within the circle during a given<br />
ritual—they become invisible boundaries that one<br />
does not cross without disrupting the energy.<br />
There are several ways <strong>of</strong> conceiving the circle