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42 Cerberus theorists in the 1980s, secret official agencies and evil space people have formed an unholy alliance to mutilate cattle and people. Called by their critics “Dark Siders,” believers fashioned a kind of demonology of their own, though without the literal demons of the Satanist lore the new speculations supplanted. —Jerome Clark See also Satanic Ritual Abuse; UFOs and Demons For Further Reading: Andrews, George C. Extra-Terrestrials among Us. St. Paul, MN: Llewellyn Publications, 1986. Donovan, Roberta, and Keith Wolverton. Mystery Stalks the Prairie. Raynesford, MT: THAR Institute, 1976. Ellis, Bill. Raising the Devil: Satanism, New Religions, and the Media. Lexington: University Press of Kentucky, 2000. Kagan, Daniel, and Ian Summers. Mute Evidence. New York: Bantam Books, 1984. Stewart, James R. “Cattle Mutilations: An Episode of Collective Delusion.” The Zetetic 1, no. 2 (Spring/Summer 1977). Cerberus In Greek mythology, Cerberus was the guardian or watchdog of the underworld, Hades. The offspring of Typhon and Echidna (who also parented the Hydra and the Chimaera), he was described as having three heads (though Hesiod attributes him with fifty heads), a snake’s tail, and a row of snake’s heads sprouting from his neck. He greeted the newly dead with eagerness, but ate anyone who tried to escape. Cerberus was said to have been charmed by Orpheus, who was the only mortal he willingly allowed to enter Hades. In another story he was defeated in a struggle with Hercules, who forced him to come with him to the surface world (this was the twelfth labor of Hercules). It was also said that anyone who chanced to look at Cerberus turned to stone, and that, upon falling to the ground, the animal’s spittle would give birth to the poisonous aconite plant. Both Cerberus and Charon, the ferryman of the underworld, are threshold guardians, a type of mythological figure that is widespread in world culture. Threshold guardians allow only those who are appropriately qualified to pass from one realm to the other. Thus Cerberus allowed only the dead to pass into Hades, and he prevented the departed from returning to the realm of the living. See also Hades For Further Reading: Grant, Michael, and John Hazel. Who’s Who in Classical Mythology. New York: Oxford University Press, 1993. Tripp, Edward. The Meridian Handbook of Classical Mythology. New York: New American Library, 1970. Ceremony In this 1997 film a rebellious angel is banished from heaven, and imprisoned in a box, The Clockwork. Centuries later, it opens in the home of a college student. Her Christian buddies get together to put the fallen angel back in his box. Chaos Magic When Anton LaVey founded the Church of Satan in the 1960s, he adapted his ritual material from literary accounts of Satanic rituals and from the ceremonial magic tradition as embodied in the Order of the Golden Dawn and Aleister Crowley. LaVey’s approach was eclectic and his attitude pragmatic—if it works, use it. Although very different, contemporary chaos magic developed from the same roots as LaVey’s magical practices and it shares LaVey’s pragmatic attitude. This similarity of spirit may be one of the reasons why many contemporary Satanists are attracted to chaos magic. Austin Osman Spare (1886–1956), the person regarded as the founder of chaos magic, was a talented graphic artist. After short stints in the Golden Dawn and Crowley’s Argenteum Astrum, he began thinking through a new approach to the occult. The result was chaos magic, which has been described as more of an attitude than a magical system. The chaos magician can make use of traditional rituals or create new ones, as she or he wishes, the only requirement being that it works. Chaos magic begins with the assumption that the proper field of magic is the subconscious mind, and makes use of whatever evokes a charge from the subconscious during magical operations.
Chaos Magic 43 Pen drawing by Dave Carson of H.P. Lovecraft (1890–1937), surrounded by his creations (Fortean Picture Library) Thus one could, for instance, invoke spirits from completely fictional mythologies (e.g., H. P. Lovecraft’s fictional demons), as long as they evoke the proper state of mind. Although it does not exclude the dimension of producing external effects, the focus of most chaos magic is the individual magician, approaching the ritual as psychodrama rather than worship. First coming into general view in the 1970s via the very loosely organized Illuminates of Thanateros, chaos magic had become a significant strand of occultism by the 1980s. Drawing heavily
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SATANISM TODAY AN ENCYCLOPEDIA OF R
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Copyright 2001 by James R. Lewis Al
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vi Contents Black Roses, 29 Blake,
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Page 11 and 12: INTRODUCTION Even though times have
Page 13 and 14: Introduction xiii imagery was also
Page 15: Introduction xv however, following
Page 18 and 19: 2 Abraxas as conceived by Crowley i
Page 20 and 21: 4 Ahriman chip cookies. He then ope
Page 22 and 23: 6 Angel Heart symbols are widely us
Page 24 and 25: 8 The Anticult Movement stages, opp
Page 26 and 27: 10 Apparition Edward Kelly summons
Page 28 and 29: 12 Aquinas, Thomas ing through into
Page 30 and 31: 14 Aquino, Michael A. demons who, t
Page 32 and 33: 16 Ascendancy Book of Ephesians:
Page 34 and 35: 18 Azazel light of glory. The syste
Page 36 and 37: 20 Baphomet (Sigil of Baphomet) out
Page 38 and 39: 22 Bardo Thödol (The Tibetan Book
Page 40 and 41: 24 Beast of the Yellow Night about
Page 42 and 43: 26 Belphegor directing the tolling
Page 44 and 45: 28 Black Mass Holy Bible, and audib
Page 46 and 47: 30 Bless the Child own designs for
Page 48 and 49: 32 Bosch, Hieronymus Bosch’s Gard
Page 50 and 51: 34 Buddhism acknowledged to exist,
Page 52 and 53: 36 Builders of the Adytum BOTA is v
Page 54 and 55: 38 Cathars Anton LaVey lists candle
Page 56 and 57: 40 Cattle Mutilations working out o
Page 60 and 61: 44 Charleroi Case from the thinking
Page 62 and 63: 46 Chick Publications that multitud
Page 64 and 65: 48 China force their beliefs on the
Page 66 and 67: 50 Church of Satan Church of Satan
Page 68 and 69: 52 Church of Satanic Liberation Cen
Page 70 and 71: 54 The Craft Jungian perspective. T
Page 72 and 73: 56 Curse of the Demon and is the pr
Page 74 and 75: 58 Curses destruction; drawings, pa
Page 77 and 78: D Damn Yankees This 1955 Broadway m
Page 79 and 80: Dee, John 63 Alighieri’s fourteen
Page 81 and 82: Demons 65 contact with the dualist
Page 83 and 84: Demons 67 nature and clearly under
Page 85 and 86: Devil’s Advocate 69 Jabez Stone,
Page 87 and 88: Devil’s Triangle 71 Bermuda trian
Page 89 and 90: Dragons 73 Dogma Two modern-day fal
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Page 94 and 95: 78 Egypt an animal or part-human/pa
Page 96 and 97: 80 End of Days I did not murder. I
Page 98 and 99: 82 Ereshkigal Some letters from the
Page 100 and 101: 84 Evocation and Invocation This th
Page 102 and 103: 86 Expressions bound, reacting with
Page 104 and 105: 88 Familiars the Fallen Angels. 196
Page 106 and 107: 90 Fire (Hellfire) horror is the
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92 Fraternitas Rosae Crucis proclai
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94 Fraternity (Society) of the Inne
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96 The Gnostic Order and Temple of
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98 Goth Subculture Siouxie Sioux, l
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100 Gris-gris Gris-gris Gris-gris r
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102 Hades An 18th century print of
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104 Harrowing of Hell See also Chic
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106 Heavy Metal Music Iron Maiden,
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108 Hell and Heaven Moynihan, Micha
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110 Hellhole History. 1988. New Yor
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112 Hermetic Order of the Golden Da
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114 Hinduism A distinctive fresco d
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116 Hinduism Because their written
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118 Humor stopped, and threatened t
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I Iblis (Eblis) All of the religion
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Incubi and Succubi 123 Succubus (to
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Ingram Ritual Abuse Case 125 this t
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Ingram Ritual Abuse Case 127 Anothe
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Islam 129 sort of interworld (barza
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J Jacob One of the more bizarre tal
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Johnson, Robert 133 finally to the
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Judaism and Hebrew Scriptures 135 (
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Judaism and Hebrew Scriptures 137 a
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Judgment of the Dead 139 and posses
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K Kerk van Satan The Kerk van Satan
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L Last Judgment In religious tradit
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LaVey, Anton Szandor 145 versed in
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Laws and Ritual Abuse 147 profile m
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Leviathan 149 Church, he became a p
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Limbo 151 and whom he will have thr
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Lucifer 153 when he began his minis
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Lucifers Den 155 being catapulted i
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158 Magic and Magical Groups patter
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160 Manson, Charles Its central tea
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162 Mara attempted to bring Manson
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164 Mastema time of this writing, t
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166 Matamoros Murders especially cl
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168 Mather, Cotton series of crises
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170 McMartin Ritual Abuse Case and
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172 McMartin Ritual Abuse Case The
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174 Mesoamerica called “high” c
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176 Mind Control, Satanic are spiri
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178 Moloch image of Satan—which i
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180 Mr. Bubbles Case embodies the M
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N Near-Death Experiences The expres
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Neopagan Witchcraft 185 Witches Kev
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Nergal 187 veneer, Wicca’s core v
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Night Stalker 189 The Night Stalker
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Nightmares 191 Demon in a drawing c
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Satan represents responsibility to
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O The Omen, Damien: Omen 2, and The
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Ordo Templi Astarte 197 4. To imple
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Ordo Templi Orientis 199 A young ar
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Oxford Golden Dawn Occult Society 2
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204 Pact with the Devil certain ung
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206 Pembroke Ritual Abuse Case me
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208 Peretti, Frank E. The climax of
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210 Possession and Exorcism Sri Lan
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212 Possession and Exorcism narrati
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214 Possession and Exorcism is requ
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216 Procter and Gamble were perform
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218 Prometheus Society also likely
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220 The Pyx, a.k.a. The Hooker Cult
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The cover of one of Rael’s books
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224 Rivera, Geraldo or her own pers
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226 Robin Hood Hills Murders recall
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228 Rochdale Ritual Abuse Case HBO
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230 Runes idea of a secret infernal
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232 Sabbat Illustration from Collin
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234 Sacrifice the altar. The victim
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236 Salem Witchcraft An afflicted g
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238 Sammael the slaying and dismemb
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240 The Satanic Rites of Dracula Ta
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242 Satanic Ritual Abuse murders in
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244 Satanic Ritual Abuse Rivera’s
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246 Season of the Witch Flash photo
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248 Shakespeare Thus it is possible
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250 The Shawnee hunt as best they c
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252 Sheol Almost immediately, howev
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254 Stay Tuned unusual shows have r
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256 The Temple of Lylyth The Temple
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258 Thee Satanic Church Other LHP g
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260 Torment of the Damned jokes and
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U UFOs and Demons Unidentified flyi
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UFOs and Demons 265 epidemic, gener
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The United Kingdom, Ritual Abuse in
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The United Kingdom, Ritual Abuse in
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V Virgil Virgil’s Aeneid was the
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Vodoun (also Voodoo; Vodun) 273 the
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Vodoun (also Voodoo; Vodun) 275 liv
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278 Warlock; Warlock: The Armageddo
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280 Wicca Letters century. It was l
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282 Wormwood Witches of Eastwick (1
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284 Zoroastrianism greet him on the
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286 Chronology constitutes the othe
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288 Chronology being forced to eat
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290 Chronology updated exorcism rit
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292 Appendix I: Sample Documents in
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294 Appendix I: Sample Documents ed
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296 Appendix I: Sample Documents ev
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298 Appendix I: Sample Documents di
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300 Appendix II: 1992 FBI Study of
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326 Appendix III: Satanist Survey t
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328 Appendix III: Satanist Survey T
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330 Appendix III: Satanist Survey c
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332 Appendix III: Satanist Survey L
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334 Appendix III: Satanist Survey m
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336 Appendix III: Satanist Survey i
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338 Resources Bierlein, J. F. Paral
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340 Resources Goldenberg, Robert.
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342 Resources Masello, Robert. Fall
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344 Resources Segraves, Kelly L. So
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346 Resources Tezrian’s Vault htt
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348 Index and Indo-Europeans, 124-1
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350 Index Cain, Reverend, 52 Califo
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352 Index and Role-Playing Games, 7
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354 Index and mythology, 77-80 See
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356 Index Gris-gris, 100. See also
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358 Index JET report. See Nottingha
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360 Index Magic Circle and LaVey, A
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362 Index Obsessive-compulsive diso
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364 Index and Zoroastrianism, 284 R
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366 Index Semyaza, 247. See also Fa
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368 Index and Newcastle ritual abus
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About the Author James R. Lewis tea
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