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Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...

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42 Cerberus<br />

theorists in the 1980s, secret <strong>of</strong>ficial agencies <strong>and</strong><br />

evil space people have formed an unholy alliance<br />

to mutilate cattle <strong>and</strong> people. Called by their<br />

critics “Dark Siders,” believers fashioned a kind <strong>of</strong><br />

demonology <strong>of</strong> their own, though without the<br />

literal demons <strong>of</strong> the Satanist lore the new speculations<br />

supplanted.<br />

—Jerome Clark<br />

See also Satanic Ritual Abuse; UFOs <strong>and</strong> Demons<br />

For Further Reading:<br />

<strong>An</strong>drews, George C. Extra-Terrestrials among Us. St.<br />

Paul, MN: Llewellyn Publications, 1986.<br />

Donovan, Roberta, <strong>and</strong> Keith Wolverton. Mystery<br />

Stalks the Prairie. Raynesford, MT: THAR<br />

Institute, 1976.<br />

Ellis, Bill. Raising the Devil: <strong>Satanism</strong>, New <strong>Religion</strong>s,<br />

<strong>and</strong> the Media. Lexington: University Press <strong>of</strong><br />

Kentucky, 2000.<br />

Kagan, Daniel, <strong>and</strong> Ian Summers. Mute Evidence.<br />

New York: Bantam Books, 1984.<br />

Stewart, James R. “Cattle Mutilations: <strong>An</strong> Episode <strong>of</strong><br />

Collective Delusion.” The Zetetic 1, no. 2<br />

(Spring/Summer 1977).<br />

Cerberus<br />

In Greek mythology, Cerberus was the guardian<br />

or watchdog <strong>of</strong> the underworld, Hades. The<br />

<strong>of</strong>fspring <strong>of</strong> Typhon <strong>and</strong> Echidna (who also<br />

parented the Hydra <strong>and</strong> the Chimaera), he was<br />

described as having three heads (though Hesiod<br />

attributes him with fifty heads), a snake’s tail,<br />

<strong>and</strong> a row <strong>of</strong> snake’s heads sprouting from his<br />

neck. He greeted the newly dead with eagerness,<br />

but ate anyone who tried to escape. Cerberus<br />

was said to have been charmed by Orpheus, who<br />

was the only mortal he willingly allowed to enter<br />

Hades. In another story he was defeated in a<br />

struggle with Hercules, who forced him to come<br />

with him to the surface world (this was the<br />

twelfth labor <strong>of</strong> Hercules). It was also said that<br />

anyone who chanced to look at Cerberus turned<br />

to stone, <strong>and</strong> that, upon falling to the ground,<br />

the animal’s spittle would give birth to the<br />

poisonous aconite plant.<br />

Both Cerberus <strong>and</strong> Charon, the ferryman <strong>of</strong><br />

the underworld, are threshold guardians, a type <strong>of</strong><br />

mythological figure that is widespread in world<br />

culture. Threshold guardians allow only those<br />

who are appropriately qualified to pass from one<br />

realm to the other. Thus Cerberus allowed only<br />

the dead to pass into Hades, <strong>and</strong> he prevented the<br />

departed from returning to the realm <strong>of</strong> the living.<br />

See also Hades<br />

For Further Reading:<br />

Grant, Michael, <strong>and</strong> John Hazel. Who’s Who in<br />

Classical Mythology. New York: Oxford<br />

University Press, 1993.<br />

Tripp, Edward. The Meridian H<strong>and</strong>book <strong>of</strong> Classical<br />

Mythology. New York: New American Library,<br />

1970.<br />

Ceremony<br />

In this 1997 film a rebellious angel is banished<br />

from heaven, <strong>and</strong> imprisoned in a box, The<br />

Clockwork. Centuries later, it opens in the home<br />

<strong>of</strong> a college student. Her Christian buddies get<br />

together to put the fallen angel back in his box.<br />

Chaos Magic<br />

When <strong>An</strong>ton LaVey founded the Church <strong>of</strong> Satan<br />

in the 1960s, he adapted his ritual material from<br />

literary accounts <strong>of</strong> Satanic rituals <strong>and</strong> from the<br />

ceremonial magic tradition as embodied in the<br />

Order <strong>of</strong> the Golden Dawn <strong>and</strong> Aleister Crowley.<br />

LaVey’s approach was eclectic <strong>and</strong> his attitude<br />

pragmatic—if it works, use it. Although very<br />

different, contemporary chaos magic developed<br />

from the same roots as LaVey’s magical practices<br />

<strong>and</strong> it shares LaVey’s pragmatic attitude. This<br />

similarity <strong>of</strong> spirit may be one <strong>of</strong> the reasons why<br />

many contemporary Satanists are attracted to<br />

chaos magic.<br />

Austin Osman Spare (1886–1956), the person<br />

regarded as the founder <strong>of</strong> chaos magic, was a<br />

talented graphic artist. After short stints in the<br />

Golden Dawn <strong>and</strong> Crowley’s Argenteum Astrum,<br />

he began thinking through a new approach to the<br />

occult. The result was chaos magic, which has<br />

been described as more <strong>of</strong> an attitude than a<br />

magical system. The chaos magician can make use<br />

<strong>of</strong> traditional rituals or create new ones, as she or<br />

he wishes, the only requirement being that it<br />

works. Chaos magic begins with the assumption<br />

that the proper field <strong>of</strong> magic is the subconscious<br />

mind, <strong>and</strong> makes use <strong>of</strong> whatever evokes a charge<br />

from the subconscious during magical operations.

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