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Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...

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Blake, William 29<br />

(because God requires that we love one another).<br />

There are, however, limits to what ends the Mass<br />

can be put. For instance, Grill<strong>and</strong>us goes on to<br />

relate how a priest had devised prayers designed to<br />

cause four nuns to fall in love with him. He then<br />

paid other priests to include them in the Mass.<br />

This was considered a minor <strong>of</strong>fence—criminal<br />

but not heretical—<strong>and</strong> the <strong>of</strong>fending priest was<br />

banished from Rome temporarily.<br />

It is only a short step from this tradition <strong>of</strong> the<br />

priestly deployment <strong>of</strong> the Mass for selfish ends to<br />

the fully developed notion <strong>of</strong> the Black Mass.<br />

Despite the emergence <strong>of</strong> a substantial literature<br />

on <strong>Satanism</strong> <strong>and</strong> the dark rite, however, the fully<br />

developed Black Mass seems to have had almost<br />

no existence outside <strong>of</strong> the literary productions <strong>of</strong><br />

ecclesiastical writers. The basis <strong>of</strong> most early<br />

accounts were the confessions extracted under<br />

torture by <strong>of</strong>ficials <strong>of</strong> the Inquisition. The one<br />

well-documented case <strong>of</strong> devil-worshipers practicing<br />

a form <strong>of</strong> the Black Mass was a group <strong>of</strong><br />

courtiers around Louis XIV who used black magic<br />

in the attempt to remain in favor with the king.<br />

The government was almost brought down when<br />

the practice was discovered.<br />

See also Sabbat<br />

For Further Reading:<br />

Cavendish, Richard. The Black Arts. New York:<br />

Capricorn Books, 1967.<br />

Guiley, Rosemary Ellen. The <strong>Encyclopedia</strong> <strong>of</strong> Witches<br />

<strong>and</strong> Witchcraft. New York: Facts on File, 1989.<br />

LaVey, <strong>An</strong>ton Sz<strong>and</strong>or. The Satanic Bible. New York:<br />

Avon, 1969.<br />

Black Roses<br />

A heavy metal b<strong>and</strong> whose lead singer is Satan<br />

corrupts a small town in middle America in this<br />

1988 film. The rock b<strong>and</strong> creates a musical passage<br />

into the underworld through which the teens fall<br />

after listening to the lyrics. They then turn into<br />

evil monsters <strong>and</strong> start killing family members. A<br />

naïve English teacher saves teens from their fate.<br />

Blake, William<br />

The work <strong>of</strong> the English mystical poet <strong>and</strong> artist<br />

William Blake (1757–1827) is full <strong>of</strong> visions <strong>of</strong><br />

angels, including fallen angels (“demons”). Blake,<br />

who is known to many for such poems as “Tiger,<br />

tiger, burning bright,” was born in London. He<br />

attended Henry Pars’s drawing school in the<br />

Str<strong>and</strong>, <strong>and</strong> at the age <strong>of</strong> fifteen he was apprenticed<br />

to the engraver James Basire. After ending his<br />

apprenticeship in 1779, he went to the school <strong>of</strong><br />

the Royal Academy, where he first exhibited a<br />

picture in 1780.<br />

In 1783 his friends paid for the printing <strong>of</strong><br />

Poetical Sketches, <strong>and</strong> in 1784 Blake married<br />

Catherine Boucher, who was destined to be very<br />

important for his work. In 1789, Blake issued<br />

Songs <strong>of</strong> Innocence, the first considerable work to<br />

be executed by his novel method <strong>of</strong> “illuminated<br />

printing,” combining text <strong>and</strong> decorations on a<br />

simple etched plate.<br />

By 1795, Blake lived through the American <strong>and</strong><br />

French revolutions, which left a deep impression<br />

on his mind. His Songs <strong>of</strong> Experience are permeated<br />

by undertones <strong>of</strong> indignation <strong>and</strong> pity for the<br />

human state. He was also deeply influenced by<br />

study <strong>of</strong> the philosophers as well as <strong>of</strong> mystical<br />

writers such as Paracelsus, Jakob Boehme, <strong>and</strong><br />

Emanuel Swedenborg. Among Blake’s illuminated<br />

books are The Marriage <strong>of</strong> Heaven <strong>and</strong> Hell, a work<br />

mixing satires on Swedenborg with metaphysical<br />

<strong>and</strong> religious discussions; The Book <strong>of</strong> Thel, a delicate<br />

allegory <strong>of</strong> the descent <strong>of</strong> the soul from eternity<br />

into mortal life; Visions <strong>of</strong> the Daughters <strong>of</strong><br />

Albion, in which free love is defended; The First<br />

Book <strong>of</strong> Urizen, containing an account <strong>of</strong> the<br />

creation <strong>of</strong> the material world <strong>and</strong> <strong>of</strong> humankind<br />

burdened with the problem <strong>of</strong> evil; Europe; The<br />

Book <strong>of</strong> Los; The Book <strong>of</strong> Ahania; The Song <strong>of</strong> Los.<br />

His two later <strong>and</strong> longer poems are Milton <strong>and</strong><br />

Jerusalem. In Milton the whole problem <strong>of</strong> an evil<br />

world is correlated with his own psychological<br />

struggles. It is in this poem that Blake asks whether<br />

Jerusalem could have been built amid Engl<strong>and</strong>’s<br />

“dark, Satanic mills.” In his final epic Jerusalem, on<br />

the other h<strong>and</strong>, Man awakes from error <strong>and</strong> is<br />

finally redeemed by union with God. His last<br />

major poem, The Everlasting Gospel, is a series <strong>of</strong><br />

fragments expressing his unorthodox view <strong>of</strong><br />

Christianity <strong>and</strong> the life <strong>of</strong> Christ. He painted<br />

several pictures, with occasional engravings done<br />

for the booksellers. For instance, upon suggestion<br />

<strong>of</strong> the painter John Linnell, Blake engraved his

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