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Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...

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26 Belphegor<br />

directing the tolling toward the four cardinal<br />

points <strong>of</strong> the compass. This is done once at the<br />

beginning <strong>of</strong> the ritual to clear <strong>and</strong> purify the air<br />

<strong>of</strong> all external sounds, <strong>and</strong> once again at the end <strong>of</strong><br />

the ritual to intensify the working <strong>and</strong> act as a<br />

pollutionary indicating finality” (137).<br />

See also Church <strong>of</strong> Satan<br />

For Further Reading:<br />

Chevalier, Jean, <strong>and</strong> Alain Gheerbrant: The Penguin<br />

Dictionary <strong>of</strong> Symbols. London: Penguin, 1996.<br />

LaVey, <strong>An</strong>ton Sz<strong>and</strong>or. The Satanic Bible. New York:<br />

Avon, 1969.<br />

Belphegor<br />

Belphegor, Lord <strong>of</strong> the Opening, was, according<br />

to cabalists, once an angel <strong>of</strong> the order <strong>of</strong> principalities,<br />

but later became a god <strong>of</strong> licentiousness<br />

in ancient Moab. In hell, Belphegor is the demon<br />

<strong>of</strong> inventiveness, <strong>and</strong> when called upon, appears<br />

in the likeness <strong>of</strong> a young woman. According to<br />

the Dictionnaire Infernal, by De Plancy, Belphegor<br />

was hell’s ambassador to France, <strong>and</strong> Victor Hugo<br />

concurs with this in The Toilers <strong>of</strong> the Sea, placing<br />

Belphegor in Paris. In John Milton’s Paradise Lost,<br />

Belphegor is a variant for Nisroc, whom he<br />

describes as “<strong>of</strong> Principalities <strong>of</strong> the Prime.” One<br />

story describes how the devils <strong>of</strong> hell were upset<br />

to hear about the existence <strong>of</strong> some couples on<br />

earth who were apparently happily married.<br />

Belphegor was sent on a mission to investigate,<br />

but soon discovered in his searches that the<br />

rumor was groundless.<br />

See also Demons; Milton, John<br />

For Further Reading:<br />

Davidson, Gustav. A Dictionary <strong>of</strong> <strong>An</strong>gels Including<br />

the Fallen <strong>An</strong>gels. New York: Free Press, 1967.<br />

Ronner, John. Know Your <strong>An</strong>gels: The <strong>An</strong>gel Almanac<br />

with Biographies <strong>of</strong> 100 Prominent <strong>An</strong>gels in<br />

Legend <strong>and</strong> <strong>Folklore</strong>, <strong>and</strong> Much More.<br />

Murfreesboro, TN: Mamre, 1993.<br />

The Beyond<br />

A 1981 film about the old theme <strong>of</strong> the portal to<br />

the underworld where the dead go. The belief in a<br />

passage from the earth to the underworld goes<br />

back at least as far as the ancient Greeks, who<br />

believed there was a specific place, Lake Avernus,<br />

where the dead passed into Hades. In this film, the<br />

portal to the underworld is located under an old,<br />

run-down southern mansion. When the spirits<br />

become disturbed, they terrorize the hotel guests.<br />

Other movies about the entrance to the underworld<br />

are: Amityville 3D, The Amityville Horror,<br />

Highway to Hell, The Gate, The Sentinel, The<br />

Devil’s Daughter, <strong>and</strong> many animated cartoons.<br />

Alice in Wonderl<strong>and</strong> also depicts a portal to an<br />

underworld through which Alice falls.<br />

Beyond the Door<br />

A young woman living in San Francisco discovers<br />

she is going to bear Satan’s child. Given the headturning<br />

<strong>and</strong> other lame effects, it seems that this<br />

1975 film was intended to be a blend <strong>of</strong> Rosemary’s<br />

Baby <strong>and</strong> The Exorcist.<br />

Bill & Ted’s Bogus Journey<br />

Following an exorcism, Bill <strong>and</strong> Ted are sent into<br />

an adolescent hell from which they escape through<br />

a portal <strong>of</strong> flames. This 1991 comedic fantasy is<br />

comparable to Alice in Wonderl<strong>and</strong> with a heavy<br />

metal theme.<br />

Bishop Auckl<strong>and</strong> Case<br />

In 1993, accusations <strong>of</strong> Satanic ritual abuse were<br />

leveled against four families in Bishop Auckl<strong>and</strong>,<br />

UK. The case started with a teenage male who had<br />

been convicted <strong>of</strong> child molestation. After being<br />

sent away to a medical center for treatment, two <strong>of</strong><br />

his five victims began to accuse various adults who<br />

lived close to each other in this middle-class residential<br />

suburb. Eventually, four <strong>of</strong> the children<br />

began to claim that they had suffered sexual abuse<br />

during Satanic rites in an attic. They further<br />

claimed that they had been drugged <strong>and</strong> had their<br />

pictures taken. A local minister, who seems to have<br />

been the ultimate source <strong>of</strong> these accusations, had<br />

even prompted the children to act out their abuse.<br />

These rituals supposedly included having rats bite<br />

the children during sexual acts in which “devil<br />

clothes” were worn. It was later discovered that<br />

much <strong>of</strong> the imagery used describe the abuse—<br />

such as the children’s statements about being

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