Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...
Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...
Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...
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26 Belphegor<br />
directing the tolling toward the four cardinal<br />
points <strong>of</strong> the compass. This is done once at the<br />
beginning <strong>of</strong> the ritual to clear <strong>and</strong> purify the air<br />
<strong>of</strong> all external sounds, <strong>and</strong> once again at the end <strong>of</strong><br />
the ritual to intensify the working <strong>and</strong> act as a<br />
pollutionary indicating finality” (137).<br />
See also Church <strong>of</strong> Satan<br />
For Further Reading:<br />
Chevalier, Jean, <strong>and</strong> Alain Gheerbrant: The Penguin<br />
Dictionary <strong>of</strong> Symbols. London: Penguin, 1996.<br />
LaVey, <strong>An</strong>ton Sz<strong>and</strong>or. The Satanic Bible. New York:<br />
Avon, 1969.<br />
Belphegor<br />
Belphegor, Lord <strong>of</strong> the Opening, was, according<br />
to cabalists, once an angel <strong>of</strong> the order <strong>of</strong> principalities,<br />
but later became a god <strong>of</strong> licentiousness<br />
in ancient Moab. In hell, Belphegor is the demon<br />
<strong>of</strong> inventiveness, <strong>and</strong> when called upon, appears<br />
in the likeness <strong>of</strong> a young woman. According to<br />
the Dictionnaire Infernal, by De Plancy, Belphegor<br />
was hell’s ambassador to France, <strong>and</strong> Victor Hugo<br />
concurs with this in The Toilers <strong>of</strong> the Sea, placing<br />
Belphegor in Paris. In John Milton’s Paradise Lost,<br />
Belphegor is a variant for Nisroc, whom he<br />
describes as “<strong>of</strong> Principalities <strong>of</strong> the Prime.” One<br />
story describes how the devils <strong>of</strong> hell were upset<br />
to hear about the existence <strong>of</strong> some couples on<br />
earth who were apparently happily married.<br />
Belphegor was sent on a mission to investigate,<br />
but soon discovered in his searches that the<br />
rumor was groundless.<br />
See also Demons; Milton, John<br />
For Further Reading:<br />
Davidson, Gustav. A Dictionary <strong>of</strong> <strong>An</strong>gels Including<br />
the Fallen <strong>An</strong>gels. New York: Free Press, 1967.<br />
Ronner, John. Know Your <strong>An</strong>gels: The <strong>An</strong>gel Almanac<br />
with Biographies <strong>of</strong> 100 Prominent <strong>An</strong>gels in<br />
Legend <strong>and</strong> <strong>Folklore</strong>, <strong>and</strong> Much More.<br />
Murfreesboro, TN: Mamre, 1993.<br />
The Beyond<br />
A 1981 film about the old theme <strong>of</strong> the portal to<br />
the underworld where the dead go. The belief in a<br />
passage from the earth to the underworld goes<br />
back at least as far as the ancient Greeks, who<br />
believed there was a specific place, Lake Avernus,<br />
where the dead passed into Hades. In this film, the<br />
portal to the underworld is located under an old,<br />
run-down southern mansion. When the spirits<br />
become disturbed, they terrorize the hotel guests.<br />
Other movies about the entrance to the underworld<br />
are: Amityville 3D, The Amityville Horror,<br />
Highway to Hell, The Gate, The Sentinel, The<br />
Devil’s Daughter, <strong>and</strong> many animated cartoons.<br />
Alice in Wonderl<strong>and</strong> also depicts a portal to an<br />
underworld through which Alice falls.<br />
Beyond the Door<br />
A young woman living in San Francisco discovers<br />
she is going to bear Satan’s child. Given the headturning<br />
<strong>and</strong> other lame effects, it seems that this<br />
1975 film was intended to be a blend <strong>of</strong> Rosemary’s<br />
Baby <strong>and</strong> The Exorcist.<br />
Bill & Ted’s Bogus Journey<br />
Following an exorcism, Bill <strong>and</strong> Ted are sent into<br />
an adolescent hell from which they escape through<br />
a portal <strong>of</strong> flames. This 1991 comedic fantasy is<br />
comparable to Alice in Wonderl<strong>and</strong> with a heavy<br />
metal theme.<br />
Bishop Auckl<strong>and</strong> Case<br />
In 1993, accusations <strong>of</strong> Satanic ritual abuse were<br />
leveled against four families in Bishop Auckl<strong>and</strong>,<br />
UK. The case started with a teenage male who had<br />
been convicted <strong>of</strong> child molestation. After being<br />
sent away to a medical center for treatment, two <strong>of</strong><br />
his five victims began to accuse various adults who<br />
lived close to each other in this middle-class residential<br />
suburb. Eventually, four <strong>of</strong> the children<br />
began to claim that they had suffered sexual abuse<br />
during Satanic rites in an attic. They further<br />
claimed that they had been drugged <strong>and</strong> had their<br />
pictures taken. A local minister, who seems to have<br />
been the ultimate source <strong>of</strong> these accusations, had<br />
even prompted the children to act out their abuse.<br />
These rituals supposedly included having rats bite<br />
the children during sexual acts in which “devil<br />
clothes” were worn. It was later discovered that<br />
much <strong>of</strong> the imagery used describe the abuse—<br />
such as the children’s statements about being