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Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...

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The “Beast” Computer Legend 23<br />

At the moment <strong>of</strong> death, the spirit sees the<br />

primary Clear Light, <strong>and</strong> experiences ecstasy. All<br />

persons get at least a glimpse <strong>of</strong> the Clear Light,<br />

but the more enlightened can see it longer <strong>and</strong> use<br />

it to transcend the cycle <strong>of</strong> death <strong>and</strong> rebirth to a<br />

higher reality. Most relapse into the Secondary<br />

Clear Light, a lesser ecstasy.<br />

The second stage is like an awakening, in which<br />

the spirit is presented with hallucinations created<br />

by karmic reflexes <strong>of</strong> actions done while alive.<br />

Unless enlightened, the spirit is under the illusion<br />

that it still has a body like the one that died. There<br />

begins a series <strong>of</strong> apparitions, the Coming <strong>of</strong> the<br />

Peaceful <strong>and</strong> Wrathful Deities, or personifications<br />

<strong>of</strong> human sentiment, which must be faced without<br />

flinching. The Bardo Thödol provides a relevant<br />

prayer: “When I will have left my dear friends <strong>and</strong><br />

gone on my own, <strong>and</strong> when the empty forms <strong>of</strong><br />

my own projections appear, may the buddhas<br />

grant me the strength <strong>of</strong> their compassion so that<br />

the terrors <strong>of</strong> the bardo will not come.”<br />

Most escape the second stage through the third<br />

stage, rebirth; the circumstances <strong>of</strong> rebirth are<br />

determined by past karma. The most enlightened<br />

<strong>of</strong> yogis are said to bypass all <strong>of</strong> the Bardo, going<br />

directly to a paradise realm or else directly into<br />

another body in rebirth without any loss <strong>of</strong><br />

consciousness. Yoga during life prepares one for<br />

the after-death experiences.<br />

See also Buddhism; Demons<br />

For Further Reading:<br />

Bromage, Bernard. Tibetan Yoga. 1952.<br />

Wellingborough, Northamptonshire, UK:<br />

Aquarian Press, 1979.<br />

Evans-Wentz, W. Y., ed. The Tibetan Book <strong>of</strong> the<br />

Dead. 3rd ed. London: Oxford University Press,<br />

1960.<br />

Baudelaire, Charles<br />

Charles Baudelaire (1821–1867) was a French<br />

poet who was seemingly obsessed with alienation<br />

<strong>and</strong> evil. Although some have labeled him a<br />

Satanist, his religious attitudes were complex, <strong>and</strong><br />

seem to have fluctuated throughout his lifetime.<br />

He died reconciled with the church.<br />

In many places, Baudelaire used Satan as a<br />

symbol <strong>of</strong> evil. In other places, however, he reacted<br />

to the God <strong>of</strong> the Bible as cruel <strong>and</strong> tyrannical, <strong>and</strong><br />

portrayed the Devil positively. For example, in his<br />

poem “The Possessed” in Les Fleurs du Mal (1861)<br />

he exclaims, “There is no fiber in my trembling<br />

body that does not cry, ‘Dear Beelzebub, I adore<br />

you!’” Perhaps Baudelaire’s most familiar Satanic<br />

piece is his “Litanies <strong>of</strong> Satan,” which, as the title<br />

suggests, reads like a litany. To cite a few lines:<br />

O thou, <strong>of</strong> <strong>An</strong>gels loveliest, most wise,<br />

O God betrayed by fate, deprived <strong>of</strong> praise!<br />

Satan, have mercy on my long distress!<br />

O Prince <strong>of</strong> exile, who was dispossessed,<br />

Who ever rises stronger when oppressed,<br />

Satan, have mercy on my long distress!<br />

O thou who knowest all, Hell’s sovereign,<br />

Known healer <strong>of</strong> mankind’s afflictions<br />

Satan, have mercy on my long distress!<br />

At least one Satanist group, the Brotherhood <strong>of</strong><br />

the Ram, incorporated it into their regular rituals. It<br />

can also sometimes be found on Satanist websites.<br />

See also Brotherhood <strong>of</strong> the Ram<br />

For Further Reading:<br />

Baddeley, Gavin. Lucifer Rising: Sin, Devil Worship<br />

<strong>and</strong> Rock’n’Roll. London: Plexus, 1999.<br />

Scott, Miriam Van. <strong>Encyclopedia</strong> <strong>of</strong> Hell. New York:<br />

Thomas Dunne Books, 1998.<br />

The “Beast” Computer Legend<br />

According to an urban legend that has been heard<br />

<strong>and</strong> repeated by millions <strong>of</strong> Christians, there is a<br />

computer under the control <strong>of</strong> the European<br />

Common Market in Belgium that occupies three<br />

stories <strong>of</strong> an unmarked building. One version <strong>of</strong><br />

this tale from a letter written by a Georgia woman<br />

appears on the Ship <strong>of</strong> Fools website:<br />

A myth I heard as early as 1973, <strong>and</strong> have<br />

heard repeatedly over the years, concerns a<br />

giant computer in Belgium, taking up the<br />

space <strong>of</strong> a city block, <strong>and</strong> housed in a<br />

building. The name <strong>of</strong> the computer is “The<br />

Beast,” <strong>and</strong> reportedly information on<br />

everyone in the world is kept on it. This<br />

means that when we have to take the “mark <strong>of</strong><br />

the beast,” the antichrist government can<br />

track us down. High school teachers talked

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