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Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...

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18 Azazel<br />

light <strong>of</strong> glory. The system is explained in The<br />

Magical Philosophy by Melita Denning <strong>and</strong><br />

Osborne Phillips, whose real names are Vivian <strong>and</strong><br />

Leonard Barcynski <strong>and</strong> who were gr<strong>and</strong> master<br />

<strong>and</strong> administrator general <strong>of</strong> the order. They came<br />

upon this order while in Engl<strong>and</strong> <strong>and</strong> helped to<br />

revive it in 1971, <strong>and</strong> to bring it to the United<br />

States in 1978. Membership into the order is by<br />

invitation only. The teachings <strong>of</strong> the order still rely<br />

heavily on the writings <strong>of</strong> the Barcynskis.<br />

See also Magic <strong>and</strong> Magical Groups<br />

For Further Reading:<br />

Melton,J.Gordon.<strong>Encyclopedia</strong> <strong>of</strong> American <strong>Religion</strong>.<br />

5th ed. Detroit, MI: Gale Research, 1996.<br />

Azazel<br />

Azazel was one <strong>of</strong> the chieftains <strong>of</strong> the 200 fallen<br />

angels who, according to the Book <strong>of</strong> Enoch<br />

(mentioned in Genesis 6:2–4), came to earth to<br />

mate with mortal women. Azazel, it is said, taught<br />

humanity how to fashion such things as weapons<br />

<strong>and</strong>, for women, cosmetics (encouraging vanity).<br />

He is mentioned by name in the Book <strong>of</strong> Leviticus,<br />

where he appears to have been some sort <strong>of</strong> a<br />

desert creature to whom the ancient Israelites<br />

dedicated their scapegoats containing the sins <strong>of</strong><br />

the nation: “Aaron shall cast lots upon the two<br />

goats, one lot for the Lord <strong>and</strong> the other lot for<br />

Azazel. <strong>An</strong>d Aaron shall present the goat on which<br />

the lot fell for the Lord, <strong>and</strong> <strong>of</strong>fer it as a sin <strong>of</strong>fering;<br />

but the goat on which the lot fell for Azazel<br />

shall be presented alive before the Lord to make<br />

atonement over it, that it may be sent away into<br />

the wilderness to Azazel” (16:8–10). The early<br />

Israelites had no purely evil, demonic beings. It<br />

was only later, after the Hebrews encountered the<br />

Zoroastrian religion, that they developed an evil<br />

antigod opposed to Yahweh. Looking back on the<br />

above verses from a later time, the Rabbis seem to<br />

have interpreted this passage as ascribing the<br />

name Azazel to the Devil, or to one <strong>of</strong> the Devil’s<br />

infernal chieftains.<br />

See also Demons; Judaism<br />

For Further Reading:<br />

Davidson, Gustav. A Dictionary <strong>of</strong> <strong>An</strong>gels Including<br />

the Fallen <strong>An</strong>gels. New York: Free Press, 1967.<br />

Ronner, John. Know Your <strong>An</strong>gels: The <strong>An</strong>gel Almanac<br />

with Biographies <strong>of</strong> 100 Prominent <strong>An</strong>gels in<br />

Legend <strong>and</strong> <strong>Folklore</strong>, <strong>and</strong> Much More.<br />

Murfreesboro, TN: Mamre, 1993.

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