Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...

More documents

Recommendations

Info

312 Appendix II: 1992 FBI Study of Satanic Ritual Abuse one identifies emotionally, watching such accounts in films or on television, and hypnosis. The most efficient means of inducing pseudomemories is hypnosis. It is characteristic of pseudomemories that the recollections of complex events (as opposed to a simple unit of information, such as a tag number) are incomplete and without chronological sequence. Often the person reports some uncertainty because the pseudomemories are experienced in a manner they describe as “hazy,” “fuzzy,” or “vague.” They are often perplexed that they recall some details vividly but others dimly. Pseudomemories are not delusions. When first telling others of pseudomemories, these individuals do not have the unshakable but irrational conviction that deluded subjects have, but with social support they often come to defend vigorously the truthfulness of the pseudomemories. Pseudomemories are not fantasies, but may incorporate elements from fantasies experienced in the past. Even where the events described are implausible, listeners may believe them because they are reported with such intense affect (i.e., with so much emotion attached to the story) that the listener concludes that the events must have happened because no one could “fake” the emotional aspects of the retelling. It also occurs, however, that persons report pseudomemories in such a matter-of-fact and emotionless manner that mental health professionals conclude that the person has “dissociated” intellectual knowledge of the events from emotional appreciation of their impact. Traumatic Memory The second possible answer is traumatic memory. Fear and severe trauma can cause victims to distort reality and confuse events. This is a well-documented fact in cases involving individuals taken hostage or in life-anddeath situations. The distortions may be part of an elaborate defense mechanism of the mind called “splitting.” The victims create a clear-cut good-and-evil manifestation of their complex victimization that is then psychologically more manageable. Through the defense mechanism of dissociation, the victim may escape the horrors of reality by inaccurately processing that reality. In a dissociative state a young child who ordinarily would know the difference might misinterpret a film or video as reality. Another defense mechanism may tell the victim that it could have been worse, and so his or her victimization was not so bad. They are not alone in their victimization—other children were also abused. Their father who abused them is no different from other prominent people in the community they claim also abused them. Satanism may help to explain why their outwardly good and religious parents did such terrible things to them in the privacy of their home. Their religious training may convince them that such unspeakable acts by supposedly “good” people must be the work of the devil. The described human sacrifice may be symbolic of the “death” of their childhood. It may be that we should anticipate that individuals severely abused as very young children by multiple offenders with fear as the primary controlling tactic will distort and embellish their victimization. Perhaps a horror-filled yet inaccurate account of victimization is not only not a counterindication of abuse, but is in fact a corroborative indicator of extreme physical, psychological, and/or sexual abuse. I do not believe it is a coincidence nor the result of deliberate planning by satanists that in almost all the cases of ritual abuse that have come to my attention, the abuse is alleged to have begun prior to the age of seven and perpetrated by multiple offenders. It may well be that such abuse, at young age by multiple offenders, is the most difficult to accurately recall with the specific and precise detail needed by the criminal justice system, and the most likely to be distorted and exaggerated when it is recalled. In her book Too Scared to Cry (1990), child psychiatrist Lenore Terr, a leading expert on psychic trauma in childhood, states “that a series of early childhood shocks might not be fully and accurately ‘reconstructed’ from the dreams and behaviors of the adult” (p. 5). Normal Childhood Fears and Fantasy The third possible answer may be normal childhood fears and fantasy. Most young children are afraid of ghosts and monsters. Even as adults, many people feel uncomfortable, for example, about dangling their arms over the side of their bed. They still remember the “monster” under the bed from childhood. While young children may rarely invent stories about sexual activity, they might describe their victimization in terms of evil as they understand it. In church or at home, children may be told of satanic activity as the source of evil. The children may be “dumping” all their fears and worries unto an attentive and encouraging listener. Children do fantasize. Perhaps whatever causes a child to allege something impossible (such as being cut up and put back together) is similar to what causes a child to allege something possible but improbable (such as witnessing another child being chopped up and eaten). Misperception, Confusion, and Trickery Misperception, confusion, and trickery may be a fourth answer. Expecting young children to give accurate accounts of sexual activity for which they have little frame of reference is unreasonable. The Broadway play Madame Butterfly is the true story of a man who had a 15-year affair, including the “birth” of a baby, with a “woman” who turns out to have been a man all along. If a grown man does not know when he has had vaginal
Appendix II: 1992 FBI Study of Satanic Ritual Abuse 313 intercourse with a woman, how can we expect young children not to be confused Furthermore some clever offenders may deliberately introduce elements of satanism and the occult into the sexual exploitation simply to confuse or intimidate the victims. Simple magic and other techniques may be used to trick the children. Drugs may also be deliberately used to confuse the victims and distort their perceptions. Such acts would then be M.O., not ritual. As previously stated, the perceptions of young victims may also be influenced by any trauma being experienced. This is the most popular alternative explanation, and even the more zealous believers of ritual abuse allegations use it, but only to explain obviously impossible events. Overzealous Intervenors Overzealous intervenors, causing intervenor contagion, may be a fifth answer. These intervenors can include parents, family members, foster parents, doctors, therapists, social workers, law enforcement officers, prosecutors, and any combination thereof. Victims have been subtly as well as overtly rewarded and bribed by usually well-meaning intervenors for furnishing further details. In addition, some of what appears not to have happened may have originated as a result of intervenors making assumptions about or misinterpreting what the victims are saying. The intervenors then repeat, and possibly embellish, these assumptions and misinterpretations, and eventually the victims are “forced” to agree with or come to accept this “official” version of what happened. The judgment of intervenors may be affected by their zeal to uncover child sexual abuse, satanic activity, or conspiracies. However “well-intentioned,” these overzealous intervenors must accept varying degrees of responsibility for the unsuccessful prosecution of those cases where criminal abuse did occur. This is the most controversial and least popular of the alternative explanations. Urban Legends Allegations of and knowledge about ritualistic or satanic abuse may also be spread through urban legends. In The Vanishing Hitchhiker (1981), the first of his four books on the topic, Dr. Jan Harold Brunvand defines urban legends as “realistic stories concerning recent events (or alleged events) with an ironic or supernatural twist” (p. xi). Dr. Brunvand’s books convincingly explain that just because individuals throughout the country who never met each other tell the same story does not mean that it is true. Absurd urban legends about the corporate logos of Proctor and Gamble and Liz Claiborne being satanic symbols persist in spite of all efforts to refute them with reality. Some urban legends about child kidnappings and other threats to citizens have even been disseminated unknowingly by law enforcement agencies. Such legends have always existed, but today the mass media aggressively participate in their rapid and more efficient dissemination. Many Americans mistakenly believe that tabloid television shows check out and verify the details of their stories before putting them on the air. Mass hysteria may partially account for large numbers of victims describing the same symptoms or experiences. Training conferences for all the disciplines involved in child sexual abuse may also play a role in the spread of this contagion. At one child abuse conference I attended, an exhibitor was selling more than 50 different books dealing with satanism and the occult. By the end of the conference, he had sold nearly all of them. At another national child sexual abuse conference, I witnessed more than 100 attendees copying down the widely disseminated 29 “Symptoms Characterizing Satanic Ritual Abuse” in preschool-aged children. Is a four-year-old child’s “preoccupation with urine and feces” an indication of satanic ritual abuse or part of normal development Combination Most multidimensional child sex ring cases probably involve a combination of the answers previously set forth, as well as other possible explanations unknown to me at this time. Obviously, cases with adult survivors are more likely to involve some of these answers than those with young children. Each case of sexual victimization must be individually evaluated on its own merits without any preconceived explanations. All the possibilities must be explored if for no other reason than the fact that the defense attorneys for any accused subjects will almost certainly do so. Most people would agree that just because a victim tells you one detail that turns out to be true, this does not mean that every detail is true. But many people seem to believe that if you can disprove one part of a victim’s story, then the entire story is false. As previously stated, one of my main concerns in these cases is that people are getting away with sexually abusing children or committing other crimes because we cannot prove that they are members of organized cults that murder and eat people. I have discovered that the subject of multidimensional child sex rings is a very emotional and polarizing issue. Everyone seems to demand that one choose a side. On one side of the issue are those who say that nothing really happened and it is all a big witch hunt led by overzealous fanatics and incompetent “experts.” The other side says, in essence, that everything happened; victims never lie about child sexual abuse, and so it must be true. There is a middle ground. It is the job of the professional investigator to listen to all the victims and conduct appropriate investigation in an effort to find out what happened, considering all possibilities. Not all childhood trauma is abuse. Not all child abuse is a crime. The great
Page 1:
SATANISM TODAY AN ENCYCLOPEDIA OF R
Page 4 and 5:
Copyright 2001 by James R. Lewis Al
Page 6 and 7:
vi Contents Black Roses, 29 Blake,
Page 8 and 9:
viii Contents N Near-Death Experien
Page 11 and 12:
INTRODUCTION Even though times have
Page 13 and 14:
Introduction xiii imagery was also
Page 15:
Introduction xv however, following
Page 18 and 19:
2 Abraxas as conceived by Crowley i
Page 20 and 21:
4 Ahriman chip cookies. He then ope
Page 22 and 23:
6 Angel Heart symbols are widely us
Page 24 and 25:
8 The Anticult Movement stages, opp
Page 26 and 27:
10 Apparition Edward Kelly summons
Page 28 and 29:
12 Aquinas, Thomas ing through into
Page 30 and 31:
14 Aquino, Michael A. demons who, t
Page 32 and 33:
16 Ascendancy Book of Ephesians:
Page 34 and 35:
18 Azazel light of glory. The syste
Page 36 and 37:
20 Baphomet (Sigil of Baphomet) out
Page 38 and 39:
22 Bardo Thödol (The Tibetan Book
Page 40 and 41:
24 Beast of the Yellow Night about
Page 42 and 43:
26 Belphegor directing the tolling
Page 44 and 45:
28 Black Mass Holy Bible, and audib
Page 46 and 47:
30 Bless the Child own designs for
Page 48 and 49:
32 Bosch, Hieronymus Bosch’s Gard
Page 50 and 51:
34 Buddhism acknowledged to exist,
Page 52 and 53:
36 Builders of the Adytum BOTA is v
Page 54 and 55:
38 Cathars Anton LaVey lists candle
Page 56 and 57:
40 Cattle Mutilations working out o
Page 58 and 59:
42 Cerberus theorists in the 1980s,
Page 60 and 61:
44 Charleroi Case from the thinking
Page 62 and 63:
46 Chick Publications that multitud
Page 64 and 65:
48 China force their beliefs on the
Page 66 and 67:
50 Church of Satan Church of Satan
Page 68 and 69:
52 Church of Satanic Liberation Cen
Page 70 and 71:
54 The Craft Jungian perspective. T
Page 72 and 73:
56 Curse of the Demon and is the pr
Page 74 and 75:
58 Curses destruction; drawings, pa
Page 77 and 78:
D Damn Yankees This 1955 Broadway m
Page 79 and 80:
Dee, John 63 Alighieri’s fourteen
Page 81 and 82:
Demons 65 contact with the dualist
Page 83 and 84:
Demons 67 nature and clearly under
Page 85 and 86:
Devil’s Advocate 69 Jabez Stone,
Page 87 and 88:
Devil’s Triangle 71 Bermuda trian
Page 89 and 90:
Dragons 73 Dogma Two modern-day fal
Page 91:
Dungeons and Dragons 75 America, ga
Page 94 and 95:
78 Egypt an animal or part-human/pa
Page 96 and 97:
80 End of Days I did not murder. I
Page 98 and 99:
82 Ereshkigal Some letters from the
Page 100 and 101:
84 Evocation and Invocation This th
Page 102 and 103:
86 Expressions bound, reacting with
Page 104 and 105:
88 Familiars the Fallen Angels. 196
Page 106 and 107:
90 Fire (Hellfire) horror is the
Page 108 and 109:
92 Fraternitas Rosae Crucis proclai
Page 110 and 111:
94 Fraternity (Society) of the Inne
Page 112 and 113:
96 The Gnostic Order and Temple of
Page 114 and 115:
98 Goth Subculture Siouxie Sioux, l
Page 116 and 117:
100 Gris-gris Gris-gris Gris-gris r
Page 118 and 119:
102 Hades An 18th century print of
Page 120 and 121:
104 Harrowing of Hell See also Chic
Page 122 and 123:
106 Heavy Metal Music Iron Maiden,
Page 124 and 125:
108 Hell and Heaven Moynihan, Micha
Page 126 and 127:
110 Hellhole History. 1988. New Yor
Page 128 and 129:
112 Hermetic Order of the Golden Da
Page 130 and 131:
114 Hinduism A distinctive fresco d
Page 132 and 133:
116 Hinduism Because their written
Page 134 and 135:
118 Humor stopped, and threatened t
Page 137 and 138:
I Iblis (Eblis) All of the religion
Page 139 and 140:
Incubi and Succubi 123 Succubus (to
Page 141 and 142:
Ingram Ritual Abuse Case 125 this t
Page 143 and 144:
Ingram Ritual Abuse Case 127 Anothe
Page 145 and 146:
Islam 129 sort of interworld (barza
Page 147 and 148:
J Jacob One of the more bizarre tal
Page 149 and 150:
Johnson, Robert 133 finally to the
Page 151 and 152:
Judaism and Hebrew Scriptures 135 (
Page 153 and 154:
Judaism and Hebrew Scriptures 137 a
Page 155 and 156:
Judgment of the Dead 139 and posses
Page 157 and 158:
K Kerk van Satan The Kerk van Satan
Page 159 and 160:
L Last Judgment In religious tradit
Page 161 and 162:
LaVey, Anton Szandor 145 versed in
Page 163 and 164:
Laws and Ritual Abuse 147 profile m
Page 165 and 166:
Leviathan 149 Church, he became a p
Page 167 and 168:
Limbo 151 and whom he will have thr
Page 169 and 170:
Lucifer 153 when he began his minis
Page 171:
Lucifers Den 155 being catapulted i
Page 174 and 175:
158 Magic and Magical Groups patter
Page 176 and 177:
160 Manson, Charles Its central tea
Page 178 and 179:
162 Mara attempted to bring Manson
Page 180 and 181:
164 Mastema time of this writing, t
Page 182 and 183:
166 Matamoros Murders especially cl
Page 184 and 185:
168 Mather, Cotton series of crises
Page 186 and 187:
170 McMartin Ritual Abuse Case and
Page 188 and 189:
172 McMartin Ritual Abuse Case The
Page 190 and 191:
174 Mesoamerica called “high” c
Page 192 and 193:
176 Mind Control, Satanic are spiri
Page 194 and 195:
178 Moloch image of Satan—which i
Page 196 and 197:
180 Mr. Bubbles Case embodies the M
Page 199 and 200:
N Near-Death Experiences The expres
Page 201 and 202:
Neopagan Witchcraft 185 Witches Kev
Page 203 and 204:
Nergal 187 veneer, Wicca’s core v
Page 205 and 206:
Night Stalker 189 The Night Stalker
Page 207 and 208:
Nightmares 191 Demon in a drawing c
Page 209 and 210:
Satan represents responsibility to
Page 211 and 212:
O The Omen, Damien: Omen 2, and The
Page 213 and 214:
Ordo Templi Astarte 197 4. To imple
Page 215 and 216:
Ordo Templi Orientis 199 A young ar
Page 217:
Oxford Golden Dawn Occult Society 2
Page 220 and 221:
204 Pact with the Devil certain ung
Page 222 and 223:
206 Pembroke Ritual Abuse Case me
Page 224 and 225:
208 Peretti, Frank E. The climax of
Page 226 and 227:
210 Possession and Exorcism Sri Lan
Page 228 and 229:
212 Possession and Exorcism narrati
Page 230 and 231:
214 Possession and Exorcism is requ
Page 232 and 233:
216 Procter and Gamble were perform
Page 234 and 235:
218 Prometheus Society also likely
Page 236 and 237:
220 The Pyx, a.k.a. The Hooker Cult
Page 238 and 239:
The cover of one of Rael’s books
Page 240 and 241:
224 Rivera, Geraldo or her own pers
Page 242 and 243:
226 Robin Hood Hills Murders recall
Page 244 and 245:
228 Rochdale Ritual Abuse Case HBO
Page 246 and 247:
230 Runes idea of a secret infernal
Page 248 and 249:
232 Sabbat Illustration from Collin
Page 250 and 251:
234 Sacrifice the altar. The victim
Page 252 and 253:
236 Salem Witchcraft An afflicted g
Page 254 and 255:
238 Sammael the slaying and dismemb
Page 256 and 257:
240 The Satanic Rites of Dracula Ta
Page 258 and 259:
242 Satanic Ritual Abuse murders in
Page 260 and 261:
244 Satanic Ritual Abuse Rivera’s
Page 262 and 263:
246 Season of the Witch Flash photo
Page 264 and 265:
248 Shakespeare Thus it is possible
Page 266 and 267:
250 The Shawnee hunt as best they c
Page 268 and 269:
252 Sheol Almost immediately, howev
Page 270 and 271:
254 Stay Tuned unusual shows have r
Page 272 and 273:
256 The Temple of Lylyth The Temple
Page 274 and 275:
258 Thee Satanic Church Other LHP g
Page 276 and 277:
260 Torment of the Damned jokes and
Page 279 and 280: U UFOs and Demons Unidentified flyi
Page 281 and 282: UFOs and Demons 265 epidemic, gener
Page 283 and 284: The United Kingdom, Ritual Abuse in
Page 285 and 286: The United Kingdom, Ritual Abuse in
Page 287 and 288: V Virgil Virgil’s Aeneid was the
Page 289 and 290: Vodoun (also Voodoo; Vodun) 273 the
Page 291: Vodoun (also Voodoo; Vodun) 275 liv
Page 294 and 295: 278 Warlock; Warlock: The Armageddo
Page 296 and 297: 280 Wicca Letters century. It was l
Page 298 and 299: 282 Wormwood Witches of Eastwick (1
Page 300 and 301: 284 Zoroastrianism greet him on the
Page 302 and 303: 286 Chronology constitutes the othe
Page 304 and 305: 288 Chronology being forced to eat
Page 306 and 307: 290 Chronology updated exorcism rit
Page 308 and 309: 292 Appendix I: Sample Documents in
Page 310 and 311: 294 Appendix I: Sample Documents ed
Page 312 and 313: 296 Appendix I: Sample Documents ev
Page 314 and 315: 298 Appendix I: Sample Documents di
Page 316 and 317: 300 Appendix II: 1992 FBI Study of
Page 342 and 343: 326 Appendix III: Satanist Survey t
Page 344 and 345: 328 Appendix III: Satanist Survey T
Page 346 and 347: 330 Appendix III: Satanist Survey c
Page 348 and 349: 332 Appendix III: Satanist Survey L
Page 350 and 351: 334 Appendix III: Satanist Survey m
Page 352 and 353: 336 Appendix III: Satanist Survey i
Page 354 and 355: 338 Resources Bierlein, J. F. Paral
Page 356 and 357: 340 Resources Goldenberg, Robert.
Page 358 and 359: 342 Resources Masello, Robert. Fall
Page 360 and 361: 344 Resources Segraves, Kelly L. So
Page 362 and 363: 346 Resources Tezrian’s Vault htt
Page 364 and 365: 348 Index and Indo-Europeans, 124-1
Page 366 and 367: 350 Index Cain, Reverend, 52 Califo
Page 368 and 369: 352 Index and Role-Playing Games, 7
Page 370 and 371: 354 Index and mythology, 77-80 See
Page 372 and 373: 356 Index Gris-gris, 100. See also
Page 374 and 375: 358 Index JET report. See Nottingha
Page 376 and 377: 360 Index Magic Circle and LaVey, A
Page 378 and 379:
362 Index Obsessive-compulsive diso
Page 380 and 381:
364 Index and Zoroastrianism, 284 R
Page 382 and 383:
366 Index Semyaza, 247. See also Fa
Page 384 and 385:
368 Index and Newcastle ritual abus
Page 387:
About the Author James R. Lewis tea
show all

Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?