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Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...

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266 Underworld<br />

“The ‘E.T.’ Plague.” Flying Saucer Review 28, no. 4<br />

(March 1983): 1.<br />

“Grave Days.” Flying Saucer Review 38, no. 3<br />

(Autumn 1990): 1–2.<br />

Holiday, F. W.. The Dragon <strong>and</strong> the Disc: <strong>An</strong> Inquiry<br />

into the Totally Fantastic. New York: W. W.<br />

Norton <strong>and</strong> Company. 1973.<br />

——. The Goblin Universe. St. Paul, MN: Llewellyn<br />

Publications. 1986.<br />

James, Trevor [pseudonym <strong>of</strong> Trevor James<br />

Constable]. They Live in the Sky. Los <strong>An</strong>geles:<br />

New Age Publishing Company.<br />

Keel, John A. UFOs: Operation Trojan Horse. New<br />

York: G. P. Putnam’s Sons. 1970.<br />

——. Our Haunted Planet. Greenwich, CT: Fawcett<br />

Publications. 1971.<br />

——. Disneyl<strong>and</strong> <strong>of</strong> the Gods. New York: Amok<br />

Press. 1988.<br />

Lloyd, Dan. “Let’s Take Off Our Blinkers.” Flying<br />

Saucer Review 15, no. 1 (January/February<br />

1969): 9–11.<br />

“More Than a Possibility.” Flying Saucer Review 11,<br />

no. 2 (March/April 1965): 1–2.<br />

Segraves, Kelly L. Sons <strong>of</strong> God Return. New York:<br />

Pyramid Books. 1975.<br />

“UFOs, Aliens <strong>and</strong> <strong>An</strong>tichrist: The <strong>An</strong>gelic<br />

Conspiracy <strong>and</strong> End Times Deception.”<br />

http://www.mt.net/~watcher<br />

Wilson, Clifford. UFOs <strong>and</strong> Their Mission<br />

Impossible. New York: Signet. 1974.<br />

Underworld<br />

The underworld has been typically viewed in<br />

various mythical <strong>and</strong> religious traditions as a<br />

world located under the surface <strong>of</strong> the earth where<br />

the spirits <strong>of</strong> the dead live, <strong>of</strong>ten under the rule <strong>of</strong><br />

a divine being. In ancient religious traditions<br />

across the globe, the underworld dimension could<br />

be reached through a tunnel or opening that led<br />

underground. This opening was <strong>of</strong>ten identified as<br />

the mouth <strong>of</strong> a mythical monster. The hero who<br />

entered the underworld usually aimed to rescue a<br />

loved one or to gain the gift <strong>of</strong> immortality, almost<br />

always in vain.<br />

The Maori <strong>of</strong> New Zeal<strong>and</strong> explained the<br />

origin <strong>of</strong> humankind’s mortality with the descent<br />

<strong>of</strong> their mythical hero Maui into her giant<br />

mother’s own body while she was asleep. However,<br />

she awoke while he was in her mouth, <strong>and</strong> was<br />

slain. In relation to the daily movement <strong>of</strong> the sun<br />

from east to west, the sunset was used by many<br />

traditions to locate the realm <strong>of</strong> the dead in the<br />

west. In ancient Mesopotamia, the underworld<br />

was viewed as a dark realm, a l<strong>and</strong> <strong>of</strong> no return<br />

under the tyrannical rule <strong>of</strong> a queen (later a king<br />

<strong>and</strong> a queen).<br />

The idea <strong>of</strong> a hereafter that differed depending<br />

upon social status was an innovation <strong>of</strong> the<br />

ancient Egyptians. Aristocrats were believed to<br />

travel to celestial blessed l<strong>and</strong>s to enjoy a life<br />

devoid <strong>of</strong> pain <strong>and</strong> suffering. Common people, on<br />

the other h<strong>and</strong>, were believed to spend eternity<br />

near their own tombs or in the netherworld (they<br />

were buried in dry s<strong>and</strong> that accelerated the<br />

decomposition process). The netherworld <strong>of</strong><br />

ancient Egypt, as depicted in the Book <strong>of</strong> the Dead,<br />

was ruled by Osiris (originally, possibly a divinity<br />

<strong>of</strong> the vegetation) who according to myth was<br />

dismembered by his jealous brother <strong>and</strong> recomposed<br />

by his wife Isis.<br />

A less negative conception <strong>of</strong> the underworld<br />

was found in Greco-Roman civilization where the<br />

underworld was ruled by King Hades (Roman<br />

Pluto) <strong>and</strong> his wife Persephone (Roman<br />

Proserpina): Upon death, the individual’s soul was<br />

believed to assume a ghostly shape that resembled<br />

the person when alive. Death leveled all social or<br />

moral distinctions among the dead, bound to live<br />

forever in a state <strong>of</strong> boredom. Those bound to<br />

some sort <strong>of</strong> punishment or suffering either had<br />

remained unburied or were not fed enough sacrificial<br />

food. The kingdom <strong>of</strong> Hades was a dark<br />

underground realm surrounded on all sides by<br />

five rivers (Lethe, Styx, Phlegethon, Acheron, <strong>and</strong><br />

Cocytus) <strong>and</strong> at the entrance the mythical threeheaded<br />

dog Cerberus stood guard. Plato introduced<br />

the idea <strong>of</strong> a postmortem judgment based<br />

on good <strong>and</strong> evil deeds during one’s life into Greek<br />

spirituality. This philosopher also aimed at underst<strong>and</strong>ing<br />

Hades as a psychological state rather<br />

than as a physical location, while all the symbology<br />

related to it was interpreted allegorically.<br />

In Judaism the underworld was viewed as a<br />

dusty shadowy realm called Sheol, representing<br />

the extreme point in the universe, at the opposite<br />

end from heaven. In the Ethiopian Apocalypse <strong>of</strong><br />

Enoch, Sheol is subdivided into three areas<br />

according to merit: subsequently it came to be<br />

identified with the Gehenna (hell), imagined

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