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Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...

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U<br />

UFOs <strong>and</strong> Demons<br />

Unidentified flying objects—“flying saucers”—<br />

came into international consciousness when a<br />

private pilot reported seeing nine disc-shaped<br />

objects flying in formation <strong>and</strong> at high speed over<br />

Mount Rainier, Washington, on the afternoon <strong>of</strong><br />

June 24, 1947. Other sightings followed, first in the<br />

Pacific Northwest, then elsewhere, <strong>and</strong> have<br />

continued unabated ever since. By the mid-1950s<br />

the notion that UFOs might be extraterrestrial<br />

spacecraft were widely popular, having eclipsed<br />

the widespread suspicion that the objects were<br />

secret American or Soviet aircraft. A minority <strong>of</strong><br />

hard-core UFO enthusiasts, however, were drawn<br />

to occult interpretations <strong>of</strong> the phenomenon.<br />

The early 1950s saw the rise <strong>of</strong> the contactee<br />

movement in southern California. Contactees—<br />

individuals who claimed personal associations<br />

with benevolent extraterrestrials <strong>of</strong>ten called<br />

“Space Brothers”—grafted occult doctrines to<br />

flying saucers. Contact messages, which came via<br />

face-to-face meetings, channeling, automatic<br />

writing, dreams, or voices in the head, had unambiguous<br />

religious overtones, including prophecies<br />

<strong>and</strong> moral lessons; the Space Brothers recruited<br />

contactees <strong>and</strong> their followers to spread the saucer<br />

gospel <strong>and</strong> to prepare disbelieving humankind for<br />

the day the skies will fill with spaceships <strong>and</strong> extraterrestrials<br />

will bring peace <strong>and</strong> harmony to our<br />

galactic backwater.<br />

263<br />

Early on, however, a few participants in the<br />

contactee subculture began to suspect that all was<br />

not what it appeared to be. Longtime occultist <strong>and</strong><br />

newly turned contactee Trevor James Constable<br />

(who wrote under the name Trevor James)<br />

warned that some ostensible space beings were<br />

really malevolent entities who were lying about<br />

their true nature. Noting that several contactees<br />

had been led astray, leaving families <strong>and</strong> jobs at the<br />

direction <strong>of</strong> “unethical invisibles,” Constable wrote<br />

that “the ‘spacemen’” exert “a psychic despotism<br />

over innocent <strong>and</strong> well-meaning people” (James<br />

1958, 20). According to Constable, good <strong>and</strong> evil<br />

entities are locked in battle for the soul <strong>of</strong> the<br />

human race. The evil entities live inside an astral<br />

shell beneath the earth’s surface, allied with nearphysical<br />

beings based on the moon. They have<br />

earthly associates, prominently including advocates<br />

<strong>of</strong> nuclear disarmament. Only atomic bombs<br />

can penetrate the astral shell, posing a threat to the<br />

astrals’ sinister plans.<br />

Constable may have been the first saucer theorist<br />

to incorporate traditional demonology into<br />

ufological discourse. Two years prior to 1947,<br />

however, Richard Shaver had regaled readers <strong>of</strong><br />

the science-fiction magazines Amazing Stories <strong>and</strong><br />

Fantastic Adventures, edited by the flamboyant Ray<br />

Palmer, with his allegedly true interactions with<br />

sadistic subterranean beings called deros, who<br />

used advanced devices to cause hallucinations <strong>and</strong>

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