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260 Torment of the Damned jokes and cartoons involving hell’s residents. This contrasts with the view of early Christianity in which stern, righteous angels, rather than devils, were so employed. It might be noted, however, that deceased “sinners” are also tortured by demons in Hindu and Buddhist hell worlds, similar to the torments of more familiar Western hells. A major difference is that, unlike Western hells, Asian hell worlds are not final dwelling places. They are, rather, more like purgatories in which sinful souls experience suffering for a limited term. After the term is over, even the most evil person is turned out of hell to once again participate in the cycle of reincarnation. The torment of the damned in Christianity and later in Islam was anticipated by such gloomy afterlife abodes as the Jewish Sheol and the Greek Hades. Although the cultures of the ancient world from which the modern West descends did not imagine human beings as having an immortal soul, dim and devitalized “shade” or “ghost” of each individual continued to exist in a dull, cheerless afterlife world. These ancient afterlives were pale shadows of earthly life, making death a thing to be dreaded rather than looked forward to. The Mesopotamian afterlife—described in an oft-cited passage from The Epic of Gilgamesh in which Enkidu, Gilgamesh’s servant and companion, relates a dream of the other world—is fairly typical: “There is the house whose people sit in darkness; dust is their food and clay their meat. They are clothed like birds with wings for covering, they see no light, they sit in darkness. I entered the house of dust and I saw the kings of the earth, their crowns put away forever” (Sanders 1972, 92). The underworld was dark, dusty, and unpleasant. The deceased wandered aimlessly about, with nothing but dirt to eat. In these afterlife realms, no distinction was made between the treatment of the just and the unjust. The chief distinction was between the state of those who receive proper burial and memorial services, and those who do not. When these matters were attended to properly, the soul rested easy. When neglected, the dead became agitated ghosts who haunted the living. Most of the traditional cultures of the world visualize the universe as a three-tiered cosmos of heaven, earth, and underworld. Heaven is reserved for deities, most of whom reside there. Living human beings occupy the middle world. The spirits of the dead reside beneath the earth, perhaps as a result of the custom of burying corpses in the ground. The notion of a heaven world where the righteous dead reside after death seems to be rooted in ancient Greek tales about heroes who were so admired by the gods that they made them immortal and inducted them as citizens of heaven, rather than allowing them to suffer the common fate of humanity, which was to reside beneath the earth in Hades after death. It is not difficult to see how this basic notion might develop, by the time of early, Hellenistic Christianity, into the idea that the souls of Christian dead would be immortalized in heaven, and the souls of non-Christians condemned to Hades. (Contemporaneous Jewish ideas of the afterlife clustered around the notion of resurrection, rather than heaven and hell.) However, it did not seem to be enough to simply condemn non-Christians—and particularly active, persecuting enemies of Christianity— to a bland, boring afterlife. Thus the ancient underworld that, originally, was the common fate of humanity became a realm of torture in which unbelievers were tormented for eternity. The result was a bifurcated afterlife that provided two realms, one in which the righteous are rewarded, and another in which the wicked are punished. The basic schema of heaven for the believers and hell for unbelievers carried over into Islamic conceptualizations of the afterlife. See also Hell and Heaven; Underworld For Further Reading: Cooper, Jerrold S. “The Fate of Mankind: Death and Afterlife in Ancient Mesopotamia.” In Hiroshi Obabyashi, ed., Death and Afterlife: Perspectives of World Religions. New York: Greenwood Press, 1992. Eliade, Mircea, ed. Encyclopedia of Religion. New York: Macmillan, 1987. McDannell, Colleen, and Bernhard Lang. Heaven: A History. 1988. New York: Vintage, 1990. Sandars, N. K., transl. The Epic of Gilgamesh. 1960. Revised ed. New York: Penguin, 1972. Turner, Alice K. The History of Hell. New York: Harcourt Brace & Co., 1993. Zimmer, Heinrich. Philosophies of India. New York: Bollingen, 1951.
Trick or Treat This 1986 film, which stars Ozzy Osbourne and Gene Simmons, explores the Christian fantasy of heavy metal music’s supposed Satanic connections. A lonely, miserable teen metal musician dies in a hotel fire. His spirit expresses itself in a music album, entitled Songs in the Key of Death. Hell is not a place, but is, rather, about being cruel, perverse, and abusive. Twilight Zone—The Movie 261 Twilight Zone—The Movie This 1983 movie does not capture the suspense of Rod Serling’s television series, but it does have the intensity of the twist of fate so poignantly depicted in all of the TV episodes. Vic Morrow plays an angry bigot who blames minorities for the personal defeats he has experienced in his life. The narration by Burgess Meredith announces that the bigot is about to be catapulted into the darkest regions of the Twilight Zone. Vic Morrow is then transformed into every minority he had previously despised.
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SATANISM TODAY AN ENCYCLOPEDIA OF R
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Copyright 2001 by James R. Lewis Al
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vi Contents Black Roses, 29 Blake,
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viii Contents N Near-Death Experien
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INTRODUCTION Even though times have
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Introduction xiii imagery was also
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Introduction xv however, following
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2 Abraxas as conceived by Crowley i
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4 Ahriman chip cookies. He then ope
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6 Angel Heart symbols are widely us
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8 The Anticult Movement stages, opp
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10 Apparition Edward Kelly summons
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12 Aquinas, Thomas ing through into
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14 Aquino, Michael A. demons who, t
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16 Ascendancy Book of Ephesians:
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18 Azazel light of glory. The syste
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20 Baphomet (Sigil of Baphomet) out
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22 Bardo Thödol (The Tibetan Book
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24 Beast of the Yellow Night about
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26 Belphegor directing the tolling
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28 Black Mass Holy Bible, and audib
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30 Bless the Child own designs for
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32 Bosch, Hieronymus Bosch’s Gard
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34 Buddhism acknowledged to exist,
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36 Builders of the Adytum BOTA is v
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38 Cathars Anton LaVey lists candle
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40 Cattle Mutilations working out o
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42 Cerberus theorists in the 1980s,
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44 Charleroi Case from the thinking
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46 Chick Publications that multitud
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48 China force their beliefs on the
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50 Church of Satan Church of Satan
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52 Church of Satanic Liberation Cen
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54 The Craft Jungian perspective. T
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56 Curse of the Demon and is the pr
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58 Curses destruction; drawings, pa
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D Damn Yankees This 1955 Broadway m
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Dee, John 63 Alighieri’s fourteen
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Demons 65 contact with the dualist
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Demons 67 nature and clearly under
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Devil’s Advocate 69 Jabez Stone,
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Devil’s Triangle 71 Bermuda trian
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Dragons 73 Dogma Two modern-day fal
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Dungeons and Dragons 75 America, ga
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78 Egypt an animal or part-human/pa
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80 End of Days I did not murder. I
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82 Ereshkigal Some letters from the
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84 Evocation and Invocation This th
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86 Expressions bound, reacting with
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88 Familiars the Fallen Angels. 196
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90 Fire (Hellfire) horror is the
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92 Fraternitas Rosae Crucis proclai
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94 Fraternity (Society) of the Inne
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96 The Gnostic Order and Temple of
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98 Goth Subculture Siouxie Sioux, l
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100 Gris-gris Gris-gris Gris-gris r
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102 Hades An 18th century print of
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104 Harrowing of Hell See also Chic
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106 Heavy Metal Music Iron Maiden,
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108 Hell and Heaven Moynihan, Micha
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110 Hellhole History. 1988. New Yor
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112 Hermetic Order of the Golden Da
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114 Hinduism A distinctive fresco d
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116 Hinduism Because their written
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118 Humor stopped, and threatened t
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I Iblis (Eblis) All of the religion
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Incubi and Succubi 123 Succubus (to
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Ingram Ritual Abuse Case 125 this t
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Ingram Ritual Abuse Case 127 Anothe
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Islam 129 sort of interworld (barza
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J Jacob One of the more bizarre tal
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Johnson, Robert 133 finally to the
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Judaism and Hebrew Scriptures 135 (
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Judaism and Hebrew Scriptures 137 a
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Judgment of the Dead 139 and posses
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K Kerk van Satan The Kerk van Satan
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L Last Judgment In religious tradit
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LaVey, Anton Szandor 145 versed in
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Laws and Ritual Abuse 147 profile m
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Leviathan 149 Church, he became a p
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Limbo 151 and whom he will have thr
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Lucifer 153 when he began his minis
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Lucifers Den 155 being catapulted i
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158 Magic and Magical Groups patter
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160 Manson, Charles Its central tea
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162 Mara attempted to bring Manson
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164 Mastema time of this writing, t
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166 Matamoros Murders especially cl
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168 Mather, Cotton series of crises
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170 McMartin Ritual Abuse Case and
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172 McMartin Ritual Abuse Case The
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174 Mesoamerica called “high” c
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176 Mind Control, Satanic are spiri
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178 Moloch image of Satan—which i
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180 Mr. Bubbles Case embodies the M
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N Near-Death Experiences The expres
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Neopagan Witchcraft 185 Witches Kev
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Nergal 187 veneer, Wicca’s core v
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Night Stalker 189 The Night Stalker
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Nightmares 191 Demon in a drawing c
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Satan represents responsibility to
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O The Omen, Damien: Omen 2, and The
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Ordo Templi Astarte 197 4. To imple
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Ordo Templi Orientis 199 A young ar
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Oxford Golden Dawn Occult Society 2
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204 Pact with the Devil certain ung
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206 Pembroke Ritual Abuse Case me
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208 Peretti, Frank E. The climax of
Page 226 and 227: 210 Possession and Exorcism Sri Lan
Page 228 and 229: 212 Possession and Exorcism narrati
Page 230 and 231: 214 Possession and Exorcism is requ
Page 232 and 233: 216 Procter and Gamble were perform
Page 234 and 235: 218 Prometheus Society also likely
Page 236 and 237: 220 The Pyx, a.k.a. The Hooker Cult
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Page 240 and 241: 224 Rivera, Geraldo or her own pers
Page 242 and 243: 226 Robin Hood Hills Murders recall
Page 244 and 245: 228 Rochdale Ritual Abuse Case HBO
Page 246 and 247: 230 Runes idea of a secret infernal
Page 248 and 249: 232 Sabbat Illustration from Collin
Page 250 and 251: 234 Sacrifice the altar. The victim
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Page 254 and 255: 238 Sammael the slaying and dismemb
Page 256 and 257: 240 The Satanic Rites of Dracula Ta
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Page 260 and 261: 244 Satanic Ritual Abuse Rivera’s
Page 262 and 263: 246 Season of the Witch Flash photo
Page 264 and 265: 248 Shakespeare Thus it is possible
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Page 272 and 273: 256 The Temple of Lylyth The Temple
Page 274 and 275: 258 Thee Satanic Church Other LHP g
Page 279 and 280: U UFOs and Demons Unidentified flyi
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Page 287 and 288: V Virgil Virgil’s Aeneid was the
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Page 298 and 299: 282 Wormwood Witches of Eastwick (1
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Page 302 and 303: 286 Chronology constitutes the othe
Page 304 and 305: 288 Chronology being forced to eat
Page 306 and 307: 290 Chronology updated exorcism rit
Page 308 and 309: 292 Appendix I: Sample Documents in
Page 310 and 311: 294 Appendix I: Sample Documents ed
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Page 316 and 317: 300 Appendix II: 1992 FBI Study of
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310 Appendix II: 1992 FBI Study of
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326 Appendix III: Satanist Survey t
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328 Appendix III: Satanist Survey T
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330 Appendix III: Satanist Survey c
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332 Appendix III: Satanist Survey L
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334 Appendix III: Satanist Survey m
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336 Appendix III: Satanist Survey i
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338 Resources Bierlein, J. F. Paral
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340 Resources Goldenberg, Robert.
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342 Resources Masello, Robert. Fall
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344 Resources Segraves, Kelly L. So
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346 Resources Tezrian’s Vault htt
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348 Index and Indo-Europeans, 124-1
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350 Index Cain, Reverend, 52 Califo
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352 Index and Role-Playing Games, 7
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354 Index and mythology, 77-80 See
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356 Index Gris-gris, 100. See also
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358 Index JET report. See Nottingha
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360 Index Magic Circle and LaVey, A
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362 Index Obsessive-compulsive diso
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364 Index and Zoroastrianism, 284 R
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366 Index Semyaza, 247. See also Fa
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368 Index and Newcastle ritual abus
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About the Author James R. Lewis tea
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