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258 Thee Satanic Church Other LHP groups tend to have more than six levels of initiation, and such levels are understood differently than in the Temple of Set. In the words of Graham Harvey, one of the few academics to have studied the temple: “Elsewhere an initiate is expected to progress from the lowest level toward the highest. In the TS [Temple of Set] the majority of members are expected to be second degree or Adept II degree, rather than to attempt to achieve higher degrees. The TS is more interested in individuals developing themselves and finding their own level than in creating a group identity dependent on everyone following exactly the same path” (Harvey 1995, 286). Alongside of the degree system, there are different orders—which Harvey describes as “special interest groups”—within the Temple of Set: The TS is compared to a university with the Orders as its various academic departments. All initiates are provided with a brief summary of each Order’s special interests. I have received information on eleven Orders, which have interests in the five sense, the Arts, technology, Nietzsche, origins, the Germanic tradition, communication, Merlin, Selfpresentation, balance and performance. Adepts II degree are encouraged to specialize in any single Order they care to devote themselves to. The Priesthood, however, has responsibility for first and second degree initiates and must therefore give priority to this service. All Orders are expected to contribute to the evolution of the TS and not to compete with it or with other Orders. (287) The ToS asserts that it practices black magic—meaning consciously self-beneficial, rather than evil—in contrast to the white magic practiced by other groups. To again cite from Harvey: “‘White’ magic and ‘religion’ is the false consciousness that the individual is doing something for altruistic reasons: the benefit of others, the praise of deity, reaching for harmony with the cosmos or some other ‘Other.’ The TS recognizes that a gift to charity is at least as much an act of self-gratification as it is an attempt to be helpful. For the TS this truism encourages self-gratification as the best possible reason for action.” Although there are no “official” Temple of Set rituals, Aquino’s Black Magic in Theory and Practice contains a sample ritual outline and instructions that one might follow to construct a ritual, including a sample invocation of Set. To transform these guidelines into a full ritual, the magician must, among other things, supply a central focus—intent, goal, object, whatever. In contrast, the sample rituals in The Satanic Bible include their own objectives or goals within the ritual as presented. Temple of Set rituals tend to be similar to rituals of other Western LHP groups, although, unlike both ritual magic and Wicca, a circle is not cast. See also Left-Hand Path; Aquino, Michael A ; Church of Satan For Further Reading: Aquino, Michael A. The Church of Satan. 4th ed. Self-published, 1999. Balanone’s Temple of Set Information Site. http://www.bigfoot.com/~balanone/ Flowers, Stephen E., Lords of the Left Hand Path. Smithville, TX: Runa-Raven Press, 1997. Goldston, Linda. “Army of the Night.” San Jose Mercury News. July 24, 1988. Harvey, Graham. “Satanism in Britain Today.” Journal of Contemporary Religion 10, no. 3 (1995). LaVey, Anton Szandor. The Satanic Bible. New York: Avon, 1969. Mandelbaum, W. Adam, The Psychic Battlefield: A History of the Military-Occult Complex. New York: St. Martin’s Press, 2000. Melton,J.Gordon,The Encyclopedia of American Religion. 5th ed. Detroit, MI: Gale Research, 1996. Thee Satanic Church When Thee Satanic Orthodox Church of Nethilum Rite divided in 1974, Thee Satanic Church formed under the leadership of Dr. Evelyn Paglini. Paglini had been involved in the founding of the original group, but her new church conducted its activities in the suburbs of Chicago. There was little or no difference in beliefs and practices with the original organization. They became known to the public in the late 1970s when they appeared and conducted a number of rituals at the old Comiskey Park in an effort to improve the fortunes of the Chicago
Torment of the Damned 259 White Sox baseball team. Paglini opened an occult supply and bookstore of her own, and started a periodical, the Psychic Standard, which was not Satanist in content. The periodical was published until 1980, Paglini moved away, and the church is now defunct. See also Thee Satanic Orthodox Church of Nethilum Rite Thee Satanic Orthodox Church of Nethilum Rite Thee Satanic Orthodox Church of Nethilum Rite emerged into public view in 1971. Under the leadership of its high priest, Tery Taylor, and headquartered at Chicago’s Occult Book Shop, the group staunchly opposed Anton LaVey and his Church of Satan. The church taught an unusually traditional viewpoint that God created the universe, including Satan. The goal of church members was the acquisition of the power of Satan by means of rituals, psychic development, and the ministrations of elders. The group never had centers outside of Chicago, and claims to have over 500 members by 1973. It is now defunct. See also Thee Satanic Church For Further Reading: Melton,J.Gordon.The Encyclopedia of American Religion. 5th ed. Detroit, MI: Gale Research, 1996. To the Devil, A Daughter This 1976 Hammer Studios film adaptation of Dennis Wheatley’s novel, To the Devil, A Daughter, naturally features a Satanist devil-worshiping cult. The plot involves an occult writer who infiltrates the cult in order to save a young woman from a Rosemary’s Baby-type fate. Torment of the Damned Part of the popular image of hell is that Satan’s hordes are employed in the ongoing task of tormenting the damned in an atmosphere suggesting that hell is not unlike a giant blast furnace. This item of folklore is central to many To the Devil, A Daughter (1976). (Kobol Collection/Hammer)
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SATANISM TODAY AN ENCYCLOPEDIA OF R
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Copyright 2001 by James R. Lewis Al
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vi Contents Black Roses, 29 Blake,
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viii Contents N Near-Death Experien
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INTRODUCTION Even though times have
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Introduction xiii imagery was also
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Introduction xv however, following
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2 Abraxas as conceived by Crowley i
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4 Ahriman chip cookies. He then ope
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6 Angel Heart symbols are widely us
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8 The Anticult Movement stages, opp
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10 Apparition Edward Kelly summons
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12 Aquinas, Thomas ing through into
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14 Aquino, Michael A. demons who, t
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16 Ascendancy Book of Ephesians:
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18 Azazel light of glory. The syste
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20 Baphomet (Sigil of Baphomet) out
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22 Bardo Thödol (The Tibetan Book
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24 Beast of the Yellow Night about
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26 Belphegor directing the tolling
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28 Black Mass Holy Bible, and audib
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30 Bless the Child own designs for
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32 Bosch, Hieronymus Bosch’s Gard
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34 Buddhism acknowledged to exist,
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36 Builders of the Adytum BOTA is v
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38 Cathars Anton LaVey lists candle
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40 Cattle Mutilations working out o
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42 Cerberus theorists in the 1980s,
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44 Charleroi Case from the thinking
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46 Chick Publications that multitud
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48 China force their beliefs on the
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50 Church of Satan Church of Satan
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52 Church of Satanic Liberation Cen
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54 The Craft Jungian perspective. T
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56 Curse of the Demon and is the pr
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58 Curses destruction; drawings, pa
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D Damn Yankees This 1955 Broadway m
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Dee, John 63 Alighieri’s fourteen
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Demons 65 contact with the dualist
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Demons 67 nature and clearly under
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Devil’s Advocate 69 Jabez Stone,
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Devil’s Triangle 71 Bermuda trian
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Dragons 73 Dogma Two modern-day fal
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Dungeons and Dragons 75 America, ga
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78 Egypt an animal or part-human/pa
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80 End of Days I did not murder. I
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82 Ereshkigal Some letters from the
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84 Evocation and Invocation This th
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86 Expressions bound, reacting with
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88 Familiars the Fallen Angels. 196
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90 Fire (Hellfire) horror is the
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92 Fraternitas Rosae Crucis proclai
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94 Fraternity (Society) of the Inne
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96 The Gnostic Order and Temple of
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98 Goth Subculture Siouxie Sioux, l
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100 Gris-gris Gris-gris Gris-gris r
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102 Hades An 18th century print of
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104 Harrowing of Hell See also Chic
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106 Heavy Metal Music Iron Maiden,
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108 Hell and Heaven Moynihan, Micha
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110 Hellhole History. 1988. New Yor
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112 Hermetic Order of the Golden Da
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114 Hinduism A distinctive fresco d
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116 Hinduism Because their written
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118 Humor stopped, and threatened t
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I Iblis (Eblis) All of the religion
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Incubi and Succubi 123 Succubus (to
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Ingram Ritual Abuse Case 125 this t
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Ingram Ritual Abuse Case 127 Anothe
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Islam 129 sort of interworld (barza
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J Jacob One of the more bizarre tal
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Johnson, Robert 133 finally to the
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Judaism and Hebrew Scriptures 135 (
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Judaism and Hebrew Scriptures 137 a
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Judgment of the Dead 139 and posses
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K Kerk van Satan The Kerk van Satan
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L Last Judgment In religious tradit
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LaVey, Anton Szandor 145 versed in
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Laws and Ritual Abuse 147 profile m
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Leviathan 149 Church, he became a p
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Limbo 151 and whom he will have thr
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Lucifer 153 when he began his minis
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Lucifers Den 155 being catapulted i
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158 Magic and Magical Groups patter
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160 Manson, Charles Its central tea
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162 Mara attempted to bring Manson
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164 Mastema time of this writing, t
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166 Matamoros Murders especially cl
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168 Mather, Cotton series of crises
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170 McMartin Ritual Abuse Case and
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172 McMartin Ritual Abuse Case The
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174 Mesoamerica called “high” c
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176 Mind Control, Satanic are spiri
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178 Moloch image of Satan—which i
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180 Mr. Bubbles Case embodies the M
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N Near-Death Experiences The expres
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Neopagan Witchcraft 185 Witches Kev
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Nergal 187 veneer, Wicca’s core v
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Night Stalker 189 The Night Stalker
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Nightmares 191 Demon in a drawing c
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Satan represents responsibility to
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O The Omen, Damien: Omen 2, and The
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Ordo Templi Astarte 197 4. To imple
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Ordo Templi Orientis 199 A young ar
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Oxford Golden Dawn Occult Society 2
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204 Pact with the Devil certain ung
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206 Pembroke Ritual Abuse Case me
Page 224 and 225: 208 Peretti, Frank E. The climax of
Page 226 and 227: 210 Possession and Exorcism Sri Lan
Page 228 and 229: 212 Possession and Exorcism narrati
Page 230 and 231: 214 Possession and Exorcism is requ
Page 232 and 233: 216 Procter and Gamble were perform
Page 234 and 235: 218 Prometheus Society also likely
Page 236 and 237: 220 The Pyx, a.k.a. The Hooker Cult
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Page 240 and 241: 224 Rivera, Geraldo or her own pers
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Page 244 and 245: 228 Rochdale Ritual Abuse Case HBO
Page 246 and 247: 230 Runes idea of a secret infernal
Page 248 and 249: 232 Sabbat Illustration from Collin
Page 250 and 251: 234 Sacrifice the altar. The victim
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Page 254 and 255: 238 Sammael the slaying and dismemb
Page 256 and 257: 240 The Satanic Rites of Dracula Ta
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Page 262 and 263: 246 Season of the Witch Flash photo
Page 264 and 265: 248 Shakespeare Thus it is possible
Page 266 and 267: 250 The Shawnee hunt as best they c
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Page 272 and 273: 256 The Temple of Lylyth The Temple
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Page 287 and 288: V Virgil Virgil’s Aeneid was the
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Page 302 and 303: 286 Chronology constitutes the othe
Page 304 and 305: 288 Chronology being forced to eat
Page 306 and 307: 290 Chronology updated exorcism rit
Page 308 and 309: 292 Appendix I: Sample Documents in
Page 310 and 311: 294 Appendix I: Sample Documents ed
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Page 316 and 317: 300 Appendix II: 1992 FBI Study of
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308 Appendix II: 1992 FBI Study of
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326 Appendix III: Satanist Survey t
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328 Appendix III: Satanist Survey T
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330 Appendix III: Satanist Survey c
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332 Appendix III: Satanist Survey L
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334 Appendix III: Satanist Survey m
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336 Appendix III: Satanist Survey i
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338 Resources Bierlein, J. F. Paral
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340 Resources Goldenberg, Robert.
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342 Resources Masello, Robert. Fall
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344 Resources Segraves, Kelly L. So
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346 Resources Tezrian’s Vault htt
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348 Index and Indo-Europeans, 124-1
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350 Index Cain, Reverend, 52 Califo
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352 Index and Role-Playing Games, 7
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354 Index and mythology, 77-80 See
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356 Index Gris-gris, 100. See also
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358 Index JET report. See Nottingha
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360 Index Magic Circle and LaVey, A
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362 Index Obsessive-compulsive diso
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364 Index and Zoroastrianism, 284 R
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366 Index Semyaza, 247. See also Fa
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368 Index and Newcastle ritual abus
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About the Author James R. Lewis tea
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