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Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...

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246 Season <strong>of</strong> the Witch<br />

Flash photograph taken during the Warrick-Deane series<br />

<strong>of</strong> 1924-1929. There is considerable table levitation,<br />

movement <strong>of</strong> the séance trumpet, <strong>and</strong> ectoplasm on the lap<br />

<strong>of</strong> Mrs. Deane, 21 April 1925. (Fortean Picture Library)<br />

Devil—agents who merely pretended to be the<br />

spirits <strong>of</strong> departed loved ones.<br />

There are references to séance-type communications<br />

that go back as far as the third century<br />

neo-Platonist, Porphyry. A c<strong>and</strong>idate for the earliest<br />

recorded séance may be Meric Casaubon’s A<br />

True <strong>and</strong> Faithful Relation <strong>of</strong> What Passed Between<br />

Dr. Dee <strong>and</strong> Some Spirits (1659). Little was written<br />

on this topic until the time <strong>of</strong> the Fox Sisters <strong>and</strong><br />

early Spiritualism in the midnineteenth century,<br />

when the popularity <strong>of</strong> such gatherings boomed.<br />

Séances are still popular, although twentieth<br />

century gatherings usually feature mental mediumship.<br />

Nineteenth-century séances were <strong>of</strong>ten<br />

dramatic, producing phenomena associated with<br />

physical mediumship.<br />

Séances usually, though not always, take place<br />

in the home <strong>of</strong> one <strong>of</strong> the participants, <strong>of</strong>ten in the<br />

house <strong>of</strong> the medium if a pr<strong>of</strong>essional psychic is<br />

involved. Certain guidelines have been developed<br />

which, it is claimed, increase the probability <strong>of</strong><br />

successful communications. As much as possible,<br />

sitters should be an even admixture <strong>of</strong> male <strong>and</strong><br />

females, <strong>and</strong> should sit in a circular pattern.<br />

Younger participants have more psychic energy,<br />

<strong>and</strong> skeptics seem to place a damper on such<br />

proceedings.<br />

Other kinds <strong>of</strong> guidelines are that new people<br />

should only very cautiously be included in a<br />

regular meeting circle. To avoid becoming too<br />

obsessed with spirit contact, meetings should be<br />

restricted to two or three per week <strong>and</strong>, under<br />

normal circumstances, for periods <strong>of</strong> two hours or<br />

less. Sitters must also respect the medium by not<br />

grabbing or jarring her or him. Like the ceremonies<br />

in contemporary Spiritualist churches,<br />

such gatherings <strong>of</strong>ten began with prayers <strong>and</strong><br />

hymns to set the proper “mood.” The home circle<br />

was a type <strong>of</strong> popular séance, <strong>of</strong>tentimes not<br />

involving a medium, which helped make spiritualism<br />

a popular movement extending well beyond<br />

spiritualist denominational boundaries.<br />

Low lighting, it was claimed, was necessary<br />

for spirit communications. Skeptics naturally<br />

felt that this particular condition served only to<br />

help the medium fake phenomena. In the nineteenth<br />

century, when séances were characterized<br />

by the fantastic phenomena associated with<br />

physical mediumship, drafts <strong>of</strong> cool air, rapping<br />

noises, <strong>and</strong> strange lights signaled the arrival <strong>of</strong><br />

discarnate entities. Contemporary mental<br />

mediums have dispensed with such dramatic<br />

manifestations.<br />

See also Demons; Possession <strong>and</strong> Exorcism<br />

For Further Reading:<br />

Chaney, Rev. Robert G. Mediums <strong>and</strong> the<br />

Development <strong>of</strong> Mediumship. Freeport, NY:<br />

Books for Libraries Press, 1972.<br />

Fodor, N<strong>and</strong>or. <strong>An</strong> Encyclopaedia <strong>of</strong> Psychic Science.<br />

1933. Secaucus, NJ: Citadel Press, 1966.<br />

Pearsall, Ronald. The Table-Rappers. New York: St.<br />

Martin’s Press, 1973.<br />

Season <strong>of</strong> the Witch<br />

In this 1973 film a middle-aged suburban housewife<br />

going through a midlife crisis becomes<br />

involved in the neighborhood’s local black<br />

magic Satanic witch cult (seems like they’re<br />

popping up on every street corner these days).<br />

Following a fling with her teenaged daughter’s<br />

boyfriend, she has to fend <strong>of</strong>f a demon who lusts<br />

after her body.

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