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Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...

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Satanic Reds 239<br />

Satan<br />

Satan’s name is commonly believed to originate<br />

from the term satan, which connotes the idea <strong>of</strong><br />

opposition. The traditional account that Satan led<br />

a revolt against God <strong>and</strong> ultimately was banished<br />

along with his followers from heaven originates in<br />

the Apocryphal, noncanonical Hebrew <strong>and</strong><br />

Apocalyptic books. This is the literature that<br />

inspired John Milton’s Paradise Lost in the seventeenth<br />

century.<br />

Originally Satan represented more <strong>of</strong> an<br />

abstract entity than the personification <strong>of</strong> evil as it<br />

is commonly interpreted. When Satan appeared in<br />

the Hebrew scriptures (the Old Testament), he<br />

represented an adversary or an enemy, but he was<br />

also a divine agent who could at times assume<br />

human form or, at other times, angelic features. In<br />

the books <strong>of</strong> the Old Testament Satan is in charge<br />

<strong>of</strong> testing human beings’ integrity by tempting<br />

them (e.g. Job), but God has the authority to set<br />

limits to Satan’s power to do evil.<br />

It was in the New Testament that Satan<br />

personalized into the Devil or the tempter, <strong>and</strong><br />

was pictured as a dragon or a serpent. Still, while<br />

the Devil’s power was acknowledged, Satan was<br />

conceived as part <strong>of</strong> the creation that could not<br />

overwhelm God, <strong>and</strong> was under God’s power. In<br />

fact, if the Devil’s power could directly confront<br />

God’s authority, the underlying principle <strong>of</strong><br />

monotheism could not hold. In Judaism <strong>and</strong><br />

Christianity there is no space for the dualistic<br />

opposition <strong>of</strong> good <strong>and</strong> evil. Dualism in antiquity<br />

was developed within the Persian religion <strong>of</strong><br />

Zoroastrianism, <strong>and</strong> in Manichaeism <strong>and</strong><br />

Gnosticism.<br />

In Christianity, Satan is pictured as the<br />

tempter, accuser, punisher, <strong>and</strong> the leader <strong>of</strong> the<br />

fallen angels. With the advent <strong>of</strong> the kingdom <strong>of</strong><br />

God, he will be ultimately defeated. In fact, Satan<br />

was already defeated by Christ with his descent to<br />

hell <strong>and</strong> ultimately with his death on the cross.<br />

The dualistic view <strong>of</strong> the opposing forces <strong>of</strong> good<br />

<strong>and</strong> evil was reinforced by the Hellenistic opposition<br />

<strong>of</strong> flesh <strong>and</strong> spirit. The term devil, from the<br />

Greek word Diabolos (sl<strong>and</strong>erer) developed in the<br />

Hellenistic world in which the Acts <strong>of</strong> the Apostles<br />

were written. But this also was to be reduced to the<br />

underlying monotheistic view.<br />

Islam shares with Christianity a number <strong>of</strong><br />

concepts about Satan. He is found in the Koran as<br />

al-Shaytan (the demon), <strong>and</strong> was conceived <strong>of</strong> as a<br />

tempter. He is also associated with the lower<br />

human principle, the flesh, or the nafs, <strong>and</strong> has the<br />

power to lead humans astray by disguising his<br />

identity <strong>and</strong> inducing humans to do evil deeds.<br />

In the biblical literature, Satan <strong>and</strong> the serpent<br />

are <strong>of</strong>ten interchangeable, particularly in the apocalyptic<br />

literature. But in the third century, the<br />

Christian philosopher Origen fully established the<br />

association between Satan <strong>and</strong> the snake. In the<br />

following centuries the snake was conceived <strong>of</strong> as<br />

either the tool <strong>of</strong> Satan, or as his incarnation.<br />

Satan, however, is not only the symbol <strong>of</strong> death<br />

<strong>and</strong> evil. In Judeo-Christian <strong>and</strong> Islamic folklore<br />

traditions, where he is typically depicted as the<br />

horned one, he appears in association with fertility<br />

<strong>and</strong> sexuality cults <strong>and</strong> in the practice <strong>of</strong> witchcraft.<br />

The Devil was held responsible for the<br />

healing powers <strong>of</strong> witches practicing the Sabbath<br />

rituals for centuries throughout Europe.<br />

Satan has also inspired literature, poetry, art <strong>and</strong><br />

music throughout history. There are numerous<br />

accounts <strong>of</strong> imaginary trips to the underground<br />

kingdom <strong>of</strong> Satan, <strong>of</strong> pacts with the Devil, possessions<br />

<strong>and</strong> exorcisms. The concept <strong>of</strong> Satan <strong>and</strong> his<br />

role have evolved across time, reflecting the development<br />

<strong>of</strong> culture <strong>and</strong> <strong>of</strong> changing views <strong>of</strong> human<br />

conditions. While he has been blamed for massacres<br />

<strong>and</strong> for mass destructions, he has also been held<br />

responsible for inspiring artistic creativity.<br />

See also Demons; Iblis; Judaism; Zoroastrianism<br />

For Further Reading:<br />

Davidson, Gustav. A Dictionary <strong>of</strong> <strong>An</strong>gels Including<br />

the Fallen <strong>An</strong>gels. New York: Free Press, 1967.<br />

Rudwin, Maximilian. The Devil in Legend <strong>and</strong><br />

Literature. Chicago: Open Court, 1931.<br />

Satanic Reds<br />

Satanic Reds is a new Satanist organization.<br />

Although an individual within Satanic Reds may<br />

be a communist, it would be a mistake to apply<br />

that label to the group as a whole. Rather, the<br />

Satanic Reds’ political philosophy springs from the<br />

“New Deal” politics <strong>of</strong> American president<br />

Franklin Roosevelt.

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