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Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...

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S<br />

Sabbat<br />

A persistent item <strong>of</strong> medieval folklore was that<br />

diabolical witches gathered together at sabbats in<br />

the middle <strong>of</strong> the night for nefarious purposes.<br />

These gatherings were originally referred to as<br />

“synagogues.” Both terms reflect an association<br />

between Jews <strong>and</strong> the Devil in the minds <strong>of</strong><br />

contemporaneous Christians. Although the<br />

witches’ sabbat was not originally the same as a<br />

Black Mass, these two infernal meetings were<br />

viewed similarly <strong>and</strong> eventually became interchangeable.<br />

The imaginary sabbats <strong>of</strong> this traditional folklore<br />

should not be confused with the very real<br />

sabbats <strong>of</strong> modern, neopagan witches. The neopagan<br />

movement accepted the idea, popularized by<br />

the British scholar Margaret Murray, that the<br />

Inquisition was persecuting the remnants <strong>of</strong> the<br />

ancient, pre-Christian religions <strong>of</strong> Europe under<br />

the guise <strong>of</strong> rooting out witches. On the basis <strong>of</strong><br />

Murray’s hypothesis, neopagans adopted many <strong>of</strong><br />

the terms utilized by the witch-hunts—such as<br />

sabbat—<strong>and</strong> applied them to their own religious<br />

movement. Beyond the designation sabbat,<br />

however, there are very few parallels between<br />

medieval folklore about the witches’ sabbat <strong>and</strong><br />

the contemporary neopagan gathering by the<br />

same name.<br />

The churchmen <strong>of</strong> the Middle Ages believed<br />

that witches, who were almost invariably women,<br />

231<br />

slipped out <strong>of</strong> their homes at night <strong>and</strong> gathered<br />

at prearranged spots in forests, mountains, caves,<br />

or some other remote area, <strong>of</strong>ten by flying, to<br />

celebrate sabbats. The meetings were sometimes<br />

portrayed as taking place only a few times a year<br />

<strong>and</strong> sometimes as <strong>of</strong>ten as every week. The basic<br />

structure <strong>of</strong> the sabbat is reflected in the confession<br />

<strong>of</strong> an elderly woman who asserted that she<br />

had been attending such meetings since the age <strong>of</strong><br />

sixteen: “Women came riding on sticks. The<br />

demon presided, in the form <strong>of</strong> a cat, whom they<br />

all adored. He taught them all manner <strong>of</strong> crimes<br />

<strong>and</strong> gave them an ointment, with which she had<br />

killed more than 100 men <strong>and</strong> infants; also a<br />

powder with which to raise tempests. They<br />

feasted on all sorts <strong>of</strong> dainties <strong>and</strong> then coupled,<br />

demons serving the women who had no men.<br />

Finally they flew away on their sticks” (cited in<br />

Lea 1957, 177). There were numerous variations<br />

on this scenario. Satan himself is usually thought<br />

<strong>of</strong> as presiding over the assembly seated on a<br />

throne. In addition to adopting the form <strong>of</strong> the<br />

cat, he could also show up as a goat, crow, toad, or<br />

even as a human being. Participants divested<br />

themselves <strong>of</strong> their clothing <strong>and</strong> kissed the Devil<br />

on his posterior. The core <strong>of</strong> the meeting <strong>of</strong>ten<br />

involved the sacrifice <strong>of</strong> a human being. Babies<br />

were usually cooked <strong>and</strong> eaten. New witches<br />

signed a pact, renounced Christianity, trampled<br />

on a cross, <strong>and</strong> were marked by Satan’s claw.

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