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212 Possession and Exorcism narrative on this topic is the story of the exorcism of a group of spirits into a herd of pigs. Because it so vividly illustrates a series of different points on traditional beliefs about these matters, it will be useful to cite the longer version of this story found in Luke 8:26–34: Then they arrived at the country of the Gerasenes, which is opposite Galilee. And as he stepped out on land, there met him a man from the city who had demons; for a long time he had worn no clothes, and he lived not in a house but among the tombs. When he saw Jesus, he cried out and fell down before him, and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God I beseech you, do not torment me.” For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him; he was kept under guard, and bound with chains and fetters, but he broke the bonds and was driven by the demon into the desert.) Jesus then asked him, “What is your name” And he said, “Legion”; for many demons had entered him. And they begged him not to command them to depart into the abyss. Now a large herd of swine was feeding there on the hillside; and they begged him to let them enter these. So he gave them leave. Then the demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and were drowned. When the herdsmen saw what had happened, they fled, and told it in the city and in the country. Then people went out to see what had happened, and they came to Jesus, and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind. This passage reflects the following beliefs about possession: Demonic possession (the only kind of possession mentioned in the New Testament) causes mental illness. Demons possess animals as well as human beings. Multiple demons can possess a single person. They can give a person superhuman strength, and are also able to take control of one’s vocal chords for the purpose of communicating with others. Jesus asks for the demons’ name, implying that knowing their name is important, either for understanding them or for exercising control over them. Other scriptural passages amplify the view of possession and exorcism to include: One need not be evil to attract possessing entities (there is never any tone of moral censure associated with possession). A demon can leave a person, only to return later (“repossession”). Some spirits can be more wicked than others. For Christians, exorcisms are usually rather easy to perform—one simply commands them to leave in the name of Jesus. As the Christian Church developed, a formal rite of exorcism was developed. Beliefs about possession were also extended. For example, in the past, attitudes toward the polluting nature of birth led to the notion that newborn babies were demon possessed. Newborns were therefore routinely exorcised at baptism with the following words: I exorcize you unclean spirit in the name of the Father, and of the Son, and of the Holy Spirit. Come out and leave this servant of God [infant’s name]. Accursed and damned spirit, hear the command of God himself, he who walked upon the sea and extended his right hand to Peter as he was sinking. Therefore, accursed devil, acknowledge your condemnation . . . and depart from this servant of God [infant’s name]. . . . Never dare, accursed devil, to violate the sign of the holy cross which we place upon his/her forehead. Through Christ our Lord. The Church still performs “lesser exorcisms” at baptisms, and when holy water, homes, and other locations are blessed. Full exorcisms were common in the medieval period. This practice has, however, been considerably curtailed in recent times. Vatican guidelines emphasize that the majority of apparent possessions are actually psychiatric problems. At present they can only be carried out by order of a bishop. Until recently, the manual for exorcism was the Rituale Romanum, which was issued in A.D. 1614 during the papacy of Pope Paul V. It was not revised until 1999, when Cardinal Jorge Arturo
Possession and Exorcism 213 A 12th century carving from a door of St. Zeno exorcising a woman of the Devil (Fortean Picture Library) Medina, prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, issued an updated exorcism ritual. This ritual uses such time-honored practices as prayers, the sprinkling of holy water, the laying on of hands, making the sign of the cross, appeals to Christ, the Holy Spirit, and the saints of the Church. In the imploring formula, Satan’s evils are enumerated and God
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SATANISM TODAY AN ENCYCLOPEDIA OF R
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Copyright 2001 by James R. Lewis Al
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vi Contents Black Roses, 29 Blake,
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viii Contents N Near-Death Experien
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INTRODUCTION Even though times have
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Introduction xiii imagery was also
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Introduction xv however, following
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2 Abraxas as conceived by Crowley i
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4 Ahriman chip cookies. He then ope
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6 Angel Heart symbols are widely us
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8 The Anticult Movement stages, opp
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10 Apparition Edward Kelly summons
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12 Aquinas, Thomas ing through into
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14 Aquino, Michael A. demons who, t
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16 Ascendancy Book of Ephesians:
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18 Azazel light of glory. The syste
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20 Baphomet (Sigil of Baphomet) out
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22 Bardo Thödol (The Tibetan Book
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24 Beast of the Yellow Night about
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26 Belphegor directing the tolling
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28 Black Mass Holy Bible, and audib
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30 Bless the Child own designs for
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32 Bosch, Hieronymus Bosch’s Gard
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34 Buddhism acknowledged to exist,
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36 Builders of the Adytum BOTA is v
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38 Cathars Anton LaVey lists candle
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40 Cattle Mutilations working out o
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42 Cerberus theorists in the 1980s,
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44 Charleroi Case from the thinking
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46 Chick Publications that multitud
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48 China force their beliefs on the
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50 Church of Satan Church of Satan
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52 Church of Satanic Liberation Cen
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54 The Craft Jungian perspective. T
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56 Curse of the Demon and is the pr
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58 Curses destruction; drawings, pa
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D Damn Yankees This 1955 Broadway m
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Dee, John 63 Alighieri’s fourteen
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Demons 65 contact with the dualist
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Demons 67 nature and clearly under
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Devil’s Advocate 69 Jabez Stone,
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Devil’s Triangle 71 Bermuda trian
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Dragons 73 Dogma Two modern-day fal
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Dungeons and Dragons 75 America, ga
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78 Egypt an animal or part-human/pa
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80 End of Days I did not murder. I
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82 Ereshkigal Some letters from the
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84 Evocation and Invocation This th
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86 Expressions bound, reacting with
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88 Familiars the Fallen Angels. 196
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90 Fire (Hellfire) horror is the
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92 Fraternitas Rosae Crucis proclai
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94 Fraternity (Society) of the Inne
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96 The Gnostic Order and Temple of
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98 Goth Subculture Siouxie Sioux, l
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100 Gris-gris Gris-gris Gris-gris r
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102 Hades An 18th century print of
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104 Harrowing of Hell See also Chic
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106 Heavy Metal Music Iron Maiden,
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108 Hell and Heaven Moynihan, Micha
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110 Hellhole History. 1988. New Yor
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112 Hermetic Order of the Golden Da
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114 Hinduism A distinctive fresco d
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116 Hinduism Because their written
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118 Humor stopped, and threatened t
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I Iblis (Eblis) All of the religion
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Incubi and Succubi 123 Succubus (to
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Ingram Ritual Abuse Case 125 this t
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Ingram Ritual Abuse Case 127 Anothe
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Islam 129 sort of interworld (barza
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J Jacob One of the more bizarre tal
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Johnson, Robert 133 finally to the
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Judaism and Hebrew Scriptures 135 (
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Judaism and Hebrew Scriptures 137 a
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Judgment of the Dead 139 and posses
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K Kerk van Satan The Kerk van Satan
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L Last Judgment In religious tradit
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LaVey, Anton Szandor 145 versed in
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Laws and Ritual Abuse 147 profile m
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Leviathan 149 Church, he became a p
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Limbo 151 and whom he will have thr
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Lucifer 153 when he began his minis
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Lucifers Den 155 being catapulted i
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158 Magic and Magical Groups patter
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160 Manson, Charles Its central tea
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Page 180 and 181: 164 Mastema time of this writing, t
Page 182 and 183: 166 Matamoros Murders especially cl
Page 184 and 185: 168 Mather, Cotton series of crises
Page 186 and 187: 170 McMartin Ritual Abuse Case and
Page 188 and 189: 172 McMartin Ritual Abuse Case The
Page 190 and 191: 174 Mesoamerica called “high” c
Page 192 and 193: 176 Mind Control, Satanic are spiri
Page 194 and 195: 178 Moloch image of Satan—which i
Page 196 and 197: 180 Mr. Bubbles Case embodies the M
Page 199 and 200: N Near-Death Experiences The expres
Page 201 and 202: Neopagan Witchcraft 185 Witches Kev
Page 203 and 204: Nergal 187 veneer, Wicca’s core v
Page 205 and 206: Night Stalker 189 The Night Stalker
Page 207 and 208: Nightmares 191 Demon in a drawing c
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Page 213 and 214: Ordo Templi Astarte 197 4. To imple
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Page 222 and 223: 206 Pembroke Ritual Abuse Case me
Page 224 and 225: 208 Peretti, Frank E. The climax of
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Page 230 and 231: 214 Possession and Exorcism is requ
Page 232 and 233: 216 Procter and Gamble were perform
Page 234 and 235: 218 Prometheus Society also likely
Page 236 and 237: 220 The Pyx, a.k.a. The Hooker Cult
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Page 240 and 241: 224 Rivera, Geraldo or her own pers
Page 242 and 243: 226 Robin Hood Hills Murders recall
Page 244 and 245: 228 Rochdale Ritual Abuse Case HBO
Page 246 and 247: 230 Runes idea of a secret infernal
Page 248 and 249: 232 Sabbat Illustration from Collin
Page 250 and 251: 234 Sacrifice the altar. The victim
Page 252 and 253: 236 Salem Witchcraft An afflicted g
Page 254 and 255: 238 Sammael the slaying and dismemb
Page 256 and 257: 240 The Satanic Rites of Dracula Ta
Page 258 and 259: 242 Satanic Ritual Abuse murders in
Page 260 and 261: 244 Satanic Ritual Abuse Rivera’s
Page 262 and 263: 246 Season of the Witch Flash photo
Page 264 and 265: 248 Shakespeare Thus it is possible
Page 266 and 267: 250 The Shawnee hunt as best they c
Page 268 and 269: 252 Sheol Almost immediately, howev
Page 270 and 271: 254 Stay Tuned unusual shows have r
Page 272 and 273: 256 The Temple of Lylyth The Temple
Page 274 and 275: 258 Thee Satanic Church Other LHP g
Page 276 and 277: 260 Torment of the Damned jokes and
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U UFOs and Demons Unidentified flyi
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UFOs and Demons 265 epidemic, gener
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The United Kingdom, Ritual Abuse in
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The United Kingdom, Ritual Abuse in
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V Virgil Virgil’s Aeneid was the
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Vodoun (also Voodoo; Vodun) 273 the
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Vodoun (also Voodoo; Vodun) 275 liv
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278 Warlock; Warlock: The Armageddo
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280 Wicca Letters century. It was l
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282 Wormwood Witches of Eastwick (1
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284 Zoroastrianism greet him on the
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286 Chronology constitutes the othe
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288 Chronology being forced to eat
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290 Chronology updated exorcism rit
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292 Appendix I: Sample Documents in
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294 Appendix I: Sample Documents ed
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296 Appendix I: Sample Documents ev
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298 Appendix I: Sample Documents di
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300 Appendix II: 1992 FBI Study of
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326 Appendix III: Satanist Survey t
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328 Appendix III: Satanist Survey T
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330 Appendix III: Satanist Survey c
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332 Appendix III: Satanist Survey L
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334 Appendix III: Satanist Survey m
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336 Appendix III: Satanist Survey i
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338 Resources Bierlein, J. F. Paral
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340 Resources Goldenberg, Robert.
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342 Resources Masello, Robert. Fall
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344 Resources Segraves, Kelly L. So
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346 Resources Tezrian’s Vault htt
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348 Index and Indo-Europeans, 124-1
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350 Index Cain, Reverend, 52 Califo
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352 Index and Role-Playing Games, 7
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354 Index and mythology, 77-80 See
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356 Index Gris-gris, 100. See also
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358 Index JET report. See Nottingha
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360 Index Magic Circle and LaVey, A
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362 Index Obsessive-compulsive diso
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364 Index and Zoroastrianism, 284 R
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366 Index Semyaza, 247. See also Fa
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368 Index and Newcastle ritual abus
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About the Author James R. Lewis tea
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