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Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...

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Possession <strong>and</strong> Exorcism 209<br />

that take place in the Darkness novels, such eerie<br />

encounters reflect a fascination with the supernatural<br />

<strong>and</strong>, more specifically, with angels that has<br />

come to characterize contemporary, conservative<br />

Christianity.<br />

See also Demons<br />

For Further Reading:<br />

Hexham, Irving. “The Evangelical Response to the<br />

New Age.” In James R. Lewis <strong>and</strong> J. Gordon<br />

Melton, eds. Perspectives on the New Age.<br />

Albany: State University <strong>of</strong> New York Press,<br />

1992.<br />

Peretti, Frank E. This Present Darkness. Westchester,<br />

IL: Crossway Books, 1986.<br />

———. Piercing the Darkness. Westchester, IL:<br />

Crossway Books, 1989.<br />

Peter Ellis Case<br />

In New Zeal<strong>and</strong>, a number <strong>of</strong> ritual abuse cases<br />

emerged following a conference that took place in<br />

Christchurch in 1991. A workshop on Satanic<br />

ritual abuse was part <strong>of</strong> the program. Following<br />

the conference, the notion <strong>of</strong> ritual abuse was<br />

promoted by the mass media. Partially because <strong>of</strong><br />

the media attention, <strong>and</strong> partially because <strong>of</strong> a<br />

New Zeal<strong>and</strong> law that allowed child molesters to<br />

be convicted on the uncorroborated testimony <strong>of</strong><br />

young children, the stage was set for a ritual abuse<br />

panic.<br />

In one such case, Peter Ellis, an employee <strong>of</strong><br />

the Christchurch Civic Child Care Centre, was<br />

convicted <strong>of</strong> child abuse. Following an extensive<br />

police investigation, he was accused <strong>of</strong> sadistically<br />

abusing at least seven small children, both in the<br />

center <strong>and</strong> at other locations. The case began<br />

seventeen days after the Christchurch conference<br />

when a therapist filed a complaint alleging that<br />

Ellis may have abused her son. The child never<br />

corroborated his mother’s charges. Although<br />

arrested, the case against Ellis was eventually<br />

dropped. The mother subsequently filed a similar<br />

complaint against a different employee at another<br />

day-care center.<br />

Later, at a meeting <strong>of</strong> parents with children at<br />

the center, a social worker provided a list <strong>of</strong> symptoms<br />

that was so general—tantrums, bedwetting,<br />

<strong>and</strong> nightmares—that almost any parent might<br />

entertain the notion that her or his child had been<br />

abused. Concerned parents then formed support<br />

groups that came to serve as rumor mills. Some<br />

went so far as to grill their <strong>of</strong>fspring with questions<br />

until the children began relating tales<br />

congruent with Satanic ritual abuse folklore. As in<br />

other ritual abuse cases, the stories became<br />

increasingly bizarre. The children were, they<br />

claimed, forced to kill another child in a Satanic<br />

rite, placed in ovens, forced to st<strong>and</strong> around naked<br />

while female centre workers danced around them<br />

in a circle, etc.<br />

Although four <strong>of</strong> his female coworkers were<br />

also arrested, Ellis was the only person charged<br />

<strong>and</strong> convicted. He remains in jail to this day,<br />

despite the fact that the ritual abuse notion has<br />

been thoroughly discredited in recent years.<br />

See also Satanic Ritual Abuse<br />

For Further Reading:<br />

McLoughlin, David. “Second Thoughts on the<br />

Christchurch Civic Creche Case; Has Justice<br />

Failed Peter Ellis” North <strong>and</strong> South. August<br />

1996, pp. 54–69.<br />

———. News Statement. North <strong>and</strong> South. July 19,<br />

1995.<br />

The Press, Christchurch, New Zeal<strong>and</strong>, July 28,<br />

1995, p. 3; January 9, 1995, p. 11.<br />

Possession <strong>and</strong> Exorcism<br />

Possession is a situation in which a discarnate spiritual<br />

being invades a living person <strong>and</strong> takes over<br />

control <strong>of</strong> the body <strong>and</strong>, sometimes, control <strong>of</strong> the<br />

mind. Possession can occur with or without the<br />

cooperation <strong>of</strong> the individual, <strong>and</strong> the invader can<br />

be the spirit <strong>of</strong> someone who has died, a deity or a<br />

demon. Exorcism is the expulsion <strong>of</strong> otherwise<br />

disembodied spirits who have taken over control<br />

<strong>of</strong> (i.e., “possessed”) a human being. This driving<br />

out can be a formal, ritual procedure, or a less<br />

formal process, depending on the tradition.<br />

Notions <strong>of</strong> possession <strong>and</strong> exorcism practices are<br />

found worldwide, in every major religious <strong>and</strong><br />

cultural tradition.<br />

Within Christianity <strong>and</strong> other monotheisms,<br />

possession is almost always viewed as demonic.<br />

The Gospels <strong>and</strong> the Book <strong>of</strong> Acts contain many<br />

stories <strong>of</strong> demonic possession <strong>and</strong> exorcism by<br />

Jesus or the disciples. In Christianity, however, one<br />

may also be “possessed” by the Holy Spirit. The

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