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Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...

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186 Neopagan Witchcraft<br />

Part <strong>of</strong> a Wiccan initiation: presenting the athame (ritual dagger). (Raymond Buckl<strong>and</strong>/Fortean Pcture Library)<br />

derive from pre-Christian paganism. The assertion<br />

that these terms were so derived may have<br />

been plausible in the midtwentieth century when<br />

Gardner founded the Wiccan movement, but it is<br />

now clear that there is no historical connection<br />

between modern Wiccans <strong>and</strong> the “witches”<br />

executed by the Inquisition—both because the<br />

Inquisition’s victims were not pagans <strong>and</strong> because<br />

Gardner’s claims to have inherited an ancient<br />

lineage were false. Rather, these terms were derived<br />

from the diabolical fantasies <strong>of</strong> medieval witchhunters<br />

who believed they were rooting out <strong>and</strong><br />

destroying the Prince <strong>of</strong> Darkness’s minions—in<br />

other words, “witch,” “coven,” <strong>and</strong> “sabbat” derive<br />

from the literary <strong>Satanism</strong> created by <strong>of</strong>ficials <strong>of</strong><br />

the Church.<br />

Vera further argues that the God <strong>of</strong> modern<br />

Wiccans is derived more or less directly from the<br />

Devil <strong>of</strong> this same literary <strong>Satanism</strong>. Among other<br />

things, she points out that the very first paragraph<br />

<strong>of</strong> one <strong>of</strong> Gardner’s principal source documents,<br />

Charles Lel<strong>and</strong>’s Arcadia: Gospel <strong>of</strong> the Witches<br />

(1899), draws on traditional diabolical imagery:<br />

“Diana greatly loved her brother Lucifer, the god<br />

<strong>of</strong> the Sun <strong>and</strong> <strong>of</strong> the moon, the god <strong>of</strong> Light, who<br />

was so proud <strong>of</strong> his beauty, <strong>and</strong> who for his pride<br />

was driven from Paradise” (Lel<strong>and</strong> 1996, 1). <strong>An</strong>d<br />

while it is true that medieval Christian Devil<br />

imagery incorporated aspects <strong>of</strong> certain ancient<br />

gods, Wicca’s Horned God is derived directly from<br />

witch-hunt literature <strong>and</strong> only indirectly from any<br />

ancient, pre-Christian God. “Although they may<br />

not be fully aware <strong>of</strong> these various connections,<br />

Modern Satanists have long felt that the basis <strong>of</strong><br />

Wicca’s appeal lies in the paradoxical (some would<br />

say hypocritical) combination <strong>of</strong> Wicca’s Satanic<br />

connotations <strong>and</strong> the denial <strong>of</strong> same. Thus,<br />

Satanists tend to regard Wicca as a rip<strong>of</strong>f <strong>of</strong><br />

<strong>Satanism</strong>” (Vera 1996). Some Satanists even go so<br />

far as to assert that, while adopting a diabolical

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