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Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...

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Advertising 3<br />

diabolical is still striking enough that it catches<br />

people’s attentions, making the Devil <strong>and</strong> hell<br />

attractive for marketing purposes.<br />

As long as they are used carefully enough to<br />

avoid overly <strong>of</strong>fending individuals who are<br />

devoutly religious, infernal images can be alluring<br />

<strong>and</strong> even glamorous. This is partly because <strong>of</strong><br />

Satan’s carnal associations, making certain<br />

portrayals <strong>of</strong> the demonic sexy. As early as the<br />

nineteenth century, advertisers deployed such<br />

images. Thus in an 1880 French café ad, Parisians<br />

are invited to a “Party in Hell.” The poster’s graphics<br />

showed an enthroned, smiling Satan overlooking<br />

a gr<strong>and</strong> dance by citizens who were obviously<br />

members <strong>of</strong> the upper crust <strong>of</strong> society.<br />

One early television commercial drew from the<br />

same association. This 1950s era ad for cosmetics<br />

shows a rather demure housewife transformed<br />

into a sexy demon after a couple <strong>of</strong> drops <strong>of</strong><br />

perfume. She curls up with her husb<strong>and</strong> (the<br />

1950s was not ready for portrayals <strong>of</strong> unmarried<br />

seductiveness on TV), who is obviously highly<br />

responsive. The commercial ends by asserting that<br />

even the most quiet woman should get in touch<br />

with her “dark side” every once in a while.<br />

A more long-st<strong>and</strong>ing tradition has been to<br />

portray one’s enemies as aligned with the Prince<br />

<strong>of</strong> Darkness. This propag<strong>and</strong>istic utilization <strong>of</strong><br />

the diabolical is very old, as reflected in medieval<br />

Protestant woodcuts portraying Catholics as<br />

Satanic <strong>and</strong> vice versa. More recently, in both<br />

world wars propag<strong>and</strong>a posters were produced<br />

that showed the enemy as evil or as somehow<br />

allied with the Devil. Political cartoonists have<br />

also relied upon infernal associations to attack<br />

opponents.<br />

Then there are ads <strong>and</strong> products that rely upon<br />

hell’s association with heat to promote their products,<br />

such as the names <strong>of</strong> <strong>and</strong> ads for hot sauces.<br />

The product name Red Devil was taken from the<br />

company’s line <strong>of</strong> canned, deviled meats (deviled<br />

meat <strong>and</strong> deviled eggs are so-called because <strong>of</strong> the<br />

hot spices that are sometimes included). This<br />

association can also be inverted. In a 1997 radio<br />

commercial for Cool Iced Tea, for instance, comedian<br />

Penn Jillette begins by saying, “I’m in Hell,”<br />

seated “next to some former IRS auditors.” In the<br />

background, one hears various sounds associated<br />

with the underworld—shrieks, flames, <strong>and</strong> the<br />

like. Despite the heat, however, Jillette stays cool<br />

because <strong>of</strong> the iced tea he is drinking.<br />

Other product names are more indirect. Dirt<br />

Devil, for example, is the name <strong>of</strong> a very popular<br />

vacuum cleaner. The name is derived from a<br />

short-lived circular wind pattern that briefly stirs<br />

up dirt like a minicyclone. The quasi-spectral<br />

appearance <strong>of</strong> the cloud <strong>of</strong> dark, moving dust may<br />

be responsible for its name. The connection with<br />

vacuum cleaners is straightforward, although Dirt<br />

Devil pushes the association one step further by<br />

including a curved, pointed tail under its br<strong>and</strong><br />

name as a logo. Yet other ads are harder to classify.<br />

In a Roy Rogers restaurant ad in the early 1990s, a<br />

fellow who had recently died in an automobile<br />

crash comes before what appears to be a kind <strong>of</strong><br />

review board. The backdrop for the scene is a pair<br />

<strong>of</strong> escalators, one going down <strong>and</strong> one going up.<br />

Asking if they “cook anything” in the celestial<br />

realm, an angel interjects that he must be “thinking<br />

<strong>of</strong> the other place.” Immediately fire <strong>and</strong> smoke<br />

belch out from a black chimney as a voice cries,<br />

“Yow! I hate this place!” Although the association<br />

between cooking fires <strong>and</strong> hellfire is straightforward<br />

enough, this ad otherwise trivializes eternal<br />

damnation: The point is not that this fast-food<br />

chain is somehow linked to hell, but, rather, infernal<br />

imagery makes for a humorous ad.<br />

Playing on the theme that everyone’s punishment<br />

in hell is unique to the individual, an advertisement<br />

for British Knights athletic shoes features<br />

a “basketball player’s nightmare” in which Derrick<br />

Coleman dreams about a dark realm in which a<br />

group <strong>of</strong> overweight over-forties play as well as<br />

Coleman because they are wearing this specific<br />

br<strong>and</strong> <strong>of</strong> shoes. A smirking demon laughs at the<br />

basketball player who wakes up abruptly from his<br />

nightmare. The devil’s laughter, however, still<br />

echoes in his bedroom.<br />

<strong>An</strong>other amusing ad using the theme <strong>of</strong><br />

damnation is one <strong>of</strong> the creative “Got Milk” TV<br />

commercials. As a heartless business executive is<br />

on a cell phone firing his own mother from her<br />

job, he is hit <strong>and</strong> killed by a bus. Awakening in the<br />

next life, a s<strong>of</strong>t unseen voice says, “Welcome to<br />

eternity.”After asserting that he must be in heaven,<br />

the ex-businessman starts eating giant chocolate

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