Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...

More documents

Recommendations

Info

166 Matamoros Murders especially clear from the characteristic cauldrons found at the Matamoros ranch: The paraphernalia recovered at the scene in Matamoros included three cauldrons (one large and two small) which can be identified from their contents (some of the victims’ brains, blood, human and animal bone, turtle shells, chicken and goat heads, gold colored beads, etc.) as ngangas, a form of charm used in Palo Mayombe. Also found was an altar with ritual candles, broken glass, cigars, chilis, and bottles of cane liquor, also consistent with Palo Mayombe. Where this group differs from Palo Mayombe groups is in the source of their human body parts. (O’Sullivan 1991) Reporters dwelled on the human remains in the cauldrons as indicating that the group practiced cannibalism, an assertion reflecting a complete lack of knowledge about Palo. Instead of going to the trouble to gather accurate information, it is clear that reporters drew their attribution of cannibalism from the popular fantasy about Satanic cults sacrificing and eating human beings. The notion that human sacrifice could provide practitioners with magical power and protection were supplied by Sara Aldrete, one of the group’s core followers. This young woman was repeatedly referred to as being either a “witch” or Constanzo’s “high priestess.” Such labels have the net effect of shoring up the otherwise dubious parallels between the Matamoros group and the Satanic cult stereotype. Aldrete had been an honor student at Texas Southmost College in Brownsville, where she had studied the anthropology of religion. Perhaps more importantly, she had also become fascinated with the film The Believers, which features a Santeria-like cult composed of rich urbanites who sacrifice human beings in order to gain supernatural power. Members of Constanzo’s group were shown the film over and over again to indoctrinate them into the necessity of committing ritual murder. Building on news media stories about Matamoros, advocates of Satanic conspiracy theories immediately appropriated the murders as providing concrete evidence for the real existence of a secretive Satanic network plotting to take over the world—despite the fact that the only parallel between the Matamoros group and popular stereotypes of Satanism was human sacrifice. Blinded by their own belief system, some diabolical conspiracy buffs even expressed surprise that certain components of the stereotype were missing. For example, one such observer stated that, “Where there’s drugs involved, often you will find Satanism. What is odd is that the bodies were not cremated” (O’Sullivan 1991). This comment alludes to a familiar item of Satanic ritual abuse lore, namely that Satanists cremate the remains of sacrificed victims as a way of destroying evidence. In an insightful analysis included as part of his groundbreaking book, In Pursuit of Satan, Robert Hicks pointed out three reasons that the Matamoros incident appealed to what he called “cult cops” (and, by implication, to other Satanic conspiracy advocates): First, the nine-month spree of murder included the abduction of innocents, a theme which figures significantly in some cultseminar claims and also in rumors, urban legends, and subversion myths. Second, cult cops cite Matamoros as indirect proof of the international Satanic conspiracy, because the case proves that people like us, fairly well educated with middle-class upbringings, can form secret loyalties that involve murder. Third, cult cops have taken Matamoros as Satanic because the newspapers have used the term. If newspapers use it, and Texas Attorney General Mattox uses it as an opportunity to advise Texans against the Satanist forces who left behind the Matamoros bodies on their march to world subversion, then why should cult cops not reap the same rewards of frightened audiences (81–83) Prior to Matamoros, the closest things to documentable homicidal cults were Charles Manson’s family and Jim Jones’s People’s Temple. But there were problems with using these groups as examples of Satanic cults. Specifically, the Jones group was, even at the time of the mass suicide in
Mather, Cotton 167 A close up of the contents of one of the nagangas discovered at the scene in Mexico (Brad Doherty) Guyana, a member of the Disciples of Christ, a mainline Christian denomination. And while Manson occasionally referred to himself as Satan (he also called himself God), the Manson family were not Satanists in any meaningful sense of the term. Furthermore, their murderous acts were not ritualistic sacrifices. Thus, while the Matamoros group did not actually worship the Devil, it contained more components than any previous group that could be interpreted to fit the Satanic cult stereotype—hence its immediate adoption as a primary example by believers in Satanic ritual abuse. See also Crime; Vodoun For Further Reading: Associated Press. “Cult Leader Slain In Gunbattle.” May 8, 1989. Cartwright, Gary. “The Word of the Devil.” Texas Monthly. June 1989. DeQuine, Jeanne. “A Perverse Twist on Ancient Rites.” USA Today. April 13, 1989. Green, Thomas A. “Accusations of Satanism and Racial Tensions in the Matamoros Cult Murders.” In The Satanism Scare. James T. Richardson, Joel Best, and David G. Bromley, eds. New York: Aldine De Gruyter, 1991. Hancock, Lee. “Use of Body Parts Common in Cuban Occult Religion.” Dallas Morning News. April 13, 1989. Hicks, Robert D. In Pursuit of Satan: The Police and the Occult. Amherst, NY: Prometheus Books, 1991. O’Sullivan, Gerry. “The Satanism Scare.” Postmodern Culture 1, no. 2 (January 1991). Mather, Cotton As historians have often pointed out, American culture has been decisively influenced—for better or for worse—by New England Puritanism. One of the less positive aspects of this heritage is its contribution to the American tendency to view all opponents as evil. The Puritans, of course, believed in a literal Satan. And because they also viewed their very existence as a powerful threat to the infernal kingdom, they believed that the Prince of Darkness was the ultimate source of all attacks on their colony. During the later part of the seventeenth century, Puritan New England encountered a
Page 1:
SATANISM TODAY AN ENCYCLOPEDIA OF R
Page 4 and 5:
Copyright 2001 by James R. Lewis Al
Page 6 and 7:
vi Contents Black Roses, 29 Blake,
Page 8 and 9:
viii Contents N Near-Death Experien
Page 11 and 12:
INTRODUCTION Even though times have
Page 13 and 14:
Introduction xiii imagery was also
Page 15:
Introduction xv however, following
Page 18 and 19:
2 Abraxas as conceived by Crowley i
Page 20 and 21:
4 Ahriman chip cookies. He then ope
Page 22 and 23:
6 Angel Heart symbols are widely us
Page 24 and 25:
8 The Anticult Movement stages, opp
Page 26 and 27:
10 Apparition Edward Kelly summons
Page 28 and 29:
12 Aquinas, Thomas ing through into
Page 30 and 31:
14 Aquino, Michael A. demons who, t
Page 32 and 33:
16 Ascendancy Book of Ephesians:
Page 34 and 35:
18 Azazel light of glory. The syste
Page 36 and 37:
20 Baphomet (Sigil of Baphomet) out
Page 38 and 39:
22 Bardo Thödol (The Tibetan Book
Page 40 and 41:
24 Beast of the Yellow Night about
Page 42 and 43:
26 Belphegor directing the tolling
Page 44 and 45:
28 Black Mass Holy Bible, and audib
Page 46 and 47:
30 Bless the Child own designs for
Page 48 and 49:
32 Bosch, Hieronymus Bosch’s Gard
Page 50 and 51:
34 Buddhism acknowledged to exist,
Page 52 and 53:
36 Builders of the Adytum BOTA is v
Page 54 and 55:
38 Cathars Anton LaVey lists candle
Page 56 and 57:
40 Cattle Mutilations working out o
Page 58 and 59:
42 Cerberus theorists in the 1980s,
Page 60 and 61:
44 Charleroi Case from the thinking
Page 62 and 63:
46 Chick Publications that multitud
Page 64 and 65:
48 China force their beliefs on the
Page 66 and 67:
50 Church of Satan Church of Satan
Page 68 and 69:
52 Church of Satanic Liberation Cen
Page 70 and 71:
54 The Craft Jungian perspective. T
Page 72 and 73:
56 Curse of the Demon and is the pr
Page 74 and 75:
58 Curses destruction; drawings, pa
Page 77 and 78:
D Damn Yankees This 1955 Broadway m
Page 79 and 80:
Dee, John 63 Alighieri’s fourteen
Page 81 and 82:
Demons 65 contact with the dualist
Page 83 and 84:
Demons 67 nature and clearly under
Page 85 and 86:
Devil’s Advocate 69 Jabez Stone,
Page 87 and 88:
Devil’s Triangle 71 Bermuda trian
Page 89 and 90:
Dragons 73 Dogma Two modern-day fal
Page 91:
Dungeons and Dragons 75 America, ga
Page 94 and 95:
78 Egypt an animal or part-human/pa
Page 96 and 97:
80 End of Days I did not murder. I
Page 98 and 99:
82 Ereshkigal Some letters from the
Page 100 and 101:
84 Evocation and Invocation This th
Page 102 and 103:
86 Expressions bound, reacting with
Page 104 and 105:
88 Familiars the Fallen Angels. 196
Page 106 and 107:
90 Fire (Hellfire) horror is the
Page 108 and 109:
92 Fraternitas Rosae Crucis proclai
Page 110 and 111:
94 Fraternity (Society) of the Inne
Page 112 and 113:
96 The Gnostic Order and Temple of
Page 114 and 115:
98 Goth Subculture Siouxie Sioux, l
Page 116 and 117:
100 Gris-gris Gris-gris Gris-gris r
Page 118 and 119:
102 Hades An 18th century print of
Page 120 and 121:
104 Harrowing of Hell See also Chic
Page 122 and 123:
106 Heavy Metal Music Iron Maiden,
Page 124 and 125:
108 Hell and Heaven Moynihan, Micha
Page 126 and 127:
110 Hellhole History. 1988. New Yor
Page 128 and 129:
112 Hermetic Order of the Golden Da
Page 130 and 131:
114 Hinduism A distinctive fresco d
Page 132 and 133: 116 Hinduism Because their written
Page 134 and 135: 118 Humor stopped, and threatened t
Page 137 and 138: I Iblis (Eblis) All of the religion
Page 139 and 140: Incubi and Succubi 123 Succubus (to
Page 141 and 142: Ingram Ritual Abuse Case 125 this t
Page 143 and 144: Ingram Ritual Abuse Case 127 Anothe
Page 145 and 146: Islam 129 sort of interworld (barza
Page 147 and 148: J Jacob One of the more bizarre tal
Page 149 and 150: Johnson, Robert 133 finally to the
Page 151 and 152: Judaism and Hebrew Scriptures 135 (
Page 153 and 154: Judaism and Hebrew Scriptures 137 a
Page 155 and 156: Judgment of the Dead 139 and posses
Page 157 and 158: K Kerk van Satan The Kerk van Satan
Page 159 and 160: L Last Judgment In religious tradit
Page 161 and 162: LaVey, Anton Szandor 145 versed in
Page 163 and 164: Laws and Ritual Abuse 147 profile m
Page 165 and 166: Leviathan 149 Church, he became a p
Page 167 and 168: Limbo 151 and whom he will have thr
Page 169 and 170: Lucifer 153 when he began his minis
Page 171: Lucifers Den 155 being catapulted i
Page 174 and 175: 158 Magic and Magical Groups patter
Page 176 and 177: 160 Manson, Charles Its central tea
Page 178 and 179: 162 Mara attempted to bring Manson
Page 180 and 181: 164 Mastema time of this writing, t
Page 184 and 185: 168 Mather, Cotton series of crises
Page 186 and 187: 170 McMartin Ritual Abuse Case and
Page 188 and 189: 172 McMartin Ritual Abuse Case The
Page 190 and 191: 174 Mesoamerica called “high” c
Page 192 and 193: 176 Mind Control, Satanic are spiri
Page 194 and 195: 178 Moloch image of Satan—which i
Page 196 and 197: 180 Mr. Bubbles Case embodies the M
Page 199 and 200: N Near-Death Experiences The expres
Page 201 and 202: Neopagan Witchcraft 185 Witches Kev
Page 203 and 204: Nergal 187 veneer, Wicca’s core v
Page 205 and 206: Night Stalker 189 The Night Stalker
Page 207 and 208: Nightmares 191 Demon in a drawing c
Page 209 and 210: Satan represents responsibility to
Page 211 and 212: O The Omen, Damien: Omen 2, and The
Page 213 and 214: Ordo Templi Astarte 197 4. To imple
Page 215 and 216: Ordo Templi Orientis 199 A young ar
Page 217: Oxford Golden Dawn Occult Society 2
Page 220 and 221: 204 Pact with the Devil certain ung
Page 222 and 223: 206 Pembroke Ritual Abuse Case me
Page 224 and 225: 208 Peretti, Frank E. The climax of
Page 226 and 227: 210 Possession and Exorcism Sri Lan
Page 228 and 229: 212 Possession and Exorcism narrati
Page 230 and 231: 214 Possession and Exorcism is requ
Page 232 and 233:
216 Procter and Gamble were perform
Page 234 and 235:
218 Prometheus Society also likely
Page 236 and 237:
220 The Pyx, a.k.a. The Hooker Cult
Page 238 and 239:
The cover of one of Rael’s books
Page 240 and 241:
224 Rivera, Geraldo or her own pers
Page 242 and 243:
226 Robin Hood Hills Murders recall
Page 244 and 245:
228 Rochdale Ritual Abuse Case HBO
Page 246 and 247:
230 Runes idea of a secret infernal
Page 248 and 249:
232 Sabbat Illustration from Collin
Page 250 and 251:
234 Sacrifice the altar. The victim
Page 252 and 253:
236 Salem Witchcraft An afflicted g
Page 254 and 255:
238 Sammael the slaying and dismemb
Page 256 and 257:
240 The Satanic Rites of Dracula Ta
Page 258 and 259:
242 Satanic Ritual Abuse murders in
Page 260 and 261:
244 Satanic Ritual Abuse Rivera’s
Page 262 and 263:
246 Season of the Witch Flash photo
Page 264 and 265:
248 Shakespeare Thus it is possible
Page 266 and 267:
250 The Shawnee hunt as best they c
Page 268 and 269:
252 Sheol Almost immediately, howev
Page 270 and 271:
254 Stay Tuned unusual shows have r
Page 272 and 273:
256 The Temple of Lylyth The Temple
Page 274 and 275:
258 Thee Satanic Church Other LHP g
Page 276 and 277:
260 Torment of the Damned jokes and
Page 279 and 280:
U UFOs and Demons Unidentified flyi
Page 281 and 282:
UFOs and Demons 265 epidemic, gener
Page 283 and 284:
The United Kingdom, Ritual Abuse in
Page 285 and 286:
The United Kingdom, Ritual Abuse in
Page 287 and 288:
V Virgil Virgil’s Aeneid was the
Page 289 and 290:
Vodoun (also Voodoo; Vodun) 273 the
Page 291:
Vodoun (also Voodoo; Vodun) 275 liv
Page 294 and 295:
278 Warlock; Warlock: The Armageddo
Page 296 and 297:
280 Wicca Letters century. It was l
Page 298 and 299:
282 Wormwood Witches of Eastwick (1
Page 300 and 301:
284 Zoroastrianism greet him on the
Page 302 and 303:
286 Chronology constitutes the othe
Page 304 and 305:
288 Chronology being forced to eat
Page 306 and 307:
290 Chronology updated exorcism rit
Page 308 and 309:
292 Appendix I: Sample Documents in
Page 310 and 311:
294 Appendix I: Sample Documents ed
Page 312 and 313:
296 Appendix I: Sample Documents ev
Page 314 and 315:
298 Appendix I: Sample Documents di
Page 316 and 317:
300 Appendix II: 1992 FBI Study of
Page 318 and 319:
Page 320 and 321:
Page 322 and 323:
Page 324 and 325:
Page 326 and 327:
Page 328 and 329:
Page 330 and 331:
Page 332 and 333:
Page 334 and 335:
Page 336 and 337:
Page 338 and 339:
Page 340 and 341:
Page 342 and 343:
326 Appendix III: Satanist Survey t
Page 344 and 345:
328 Appendix III: Satanist Survey T
Page 346 and 347:
330 Appendix III: Satanist Survey c
Page 348 and 349:
332 Appendix III: Satanist Survey L
Page 350 and 351:
334 Appendix III: Satanist Survey m
Page 352 and 353:
336 Appendix III: Satanist Survey i
Page 354 and 355:
338 Resources Bierlein, J. F. Paral
Page 356 and 357:
340 Resources Goldenberg, Robert.
Page 358 and 359:
342 Resources Masello, Robert. Fall
Page 360 and 361:
344 Resources Segraves, Kelly L. So
Page 362 and 363:
346 Resources Tezrian’s Vault htt
Page 364 and 365:
348 Index and Indo-Europeans, 124-1
Page 366 and 367:
350 Index Cain, Reverend, 52 Califo
Page 368 and 369:
352 Index and Role-Playing Games, 7
Page 370 and 371:
354 Index and mythology, 77-80 See
Page 372 and 373:
356 Index Gris-gris, 100. See also
Page 374 and 375:
358 Index JET report. See Nottingha
Page 376 and 377:
360 Index Magic Circle and LaVey, A
Page 378 and 379:
362 Index Obsessive-compulsive diso
Page 380 and 381:
364 Index and Zoroastrianism, 284 R
Page 382 and 383:
366 Index Semyaza, 247. See also Fa
Page 384 and 385:
368 Index and Newcastle ritual abus
Page 387:
About the Author James R. Lewis tea
show all

Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...

Create successful ePaper yourself

Delete template?

Save as template?