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158 Magic and Magical Groups pattern has, in fact, been typical for the last two centuries. The pattern we see is that of a charismatic leader beginning an organization, which grows well during his or her lifetime, and usually attracts as its most prominent members people who have been or still are members of most of the other extant occult organizations. Upon the leader’s demise, the organization usually fractures into two or many factions, as the other members struggle to decide who will assume the mantle of the founder, and these factions generally then become independent organizations, which repeat the cycle. Most contemporary magic goes back to that of the Hermetic Order of the Golden Dawn (HOGD), which was an offshoot of a Masonic- Rosicrucian organization, the Societas Rosicruciana in Anglia (SRIA), founded by Robert Wentworth Little in 1865, and supposedly based on old manuscripts found in Freemasons’ Hall, apparently the ones owned by Hockley. The London Lodge of the Theosophical Society was opened in 1883, and members of both these lodges were among the early members of the HOGD, which was founded in 1888 by W. R. Woodman, A. F. A. Woodford, W. Wynn Westcott, and Samuel Liddell Mathers (1854–1918; a relative of Alice Liddell, whose father coauthored the most important Greek dictionary of the nineteenth century, and whose adventures in Wonderland were chronicled by the Reverend Charles Ludwig Dodgson); all but Woodford had been members of the SRIA, but it was Woodford who in 1885 inherited the magical manuscripts that had been owned by Hockley. Westcott proceeded to “decode” them, and Mathers then built a new magical system upon them. These papers also included the Nuremberg address of one “Anna Sprengel,” a Rosicrucian Adept in touch with the Masters in the East. Mathers claimed to have written to her, and to have received a great mass of information and rituals, along with a charter for the Isis-Urania Temple. After the other two founders died, Westcott resigned in 1887 to concentrate on the SRIA, of which he was Supreme Magus, leaving Mathers in complete control of the HOGD. In 1892 Mathers moved to Paris, where he married Moira, the daughter of the philosopher Henri Bergson, and from where he proceeded to direct the affairs of the HOGD. The four had claimed to have a charter and a set of rituals from the “secret chiefs” of the Rosicrucian order in Germany, but in fact it was all written by Mathers. Mathers was one of the most brilliant amateur scholars of his generation, who also translated The Greater Key of Solomon and several major cabalistic treatises, and who wrote a major book on the Tarot. The HOGD attracted a stellar cast from among Britain’s middle-class intellectuals. Its members (as revealed by Ithel Colquhon’s appendixes) included Arthur Machen, Arthur Edward Waite, James M. Barrie, Sir E. A. Wallis Budge, Hugh Schonfield, Florence Farr (at one time a lover of George Bernard Shaw), and Maud Gonne (a lover of Yeats and mother of Sean McBride, the founder of Amnesty International). The most famous member of the HOGD was William Butler Yeats, who joined in 1890, and remained a devout member (according to Virginia Moore’s masterful biography) until 1900, when a fight over whether Mathers could bring Aleister Crowley rapidly up into the leadership of the organization shattered it into several factions. Most of the members left with Yeats to form the Stella Matutina (Morning Star), which Yeats served from 1901 to 1917 as Grand Master. Mathers and Crowley kept the original name, but their minority organization soon foundered. Crowley, after “channeling” the Book of the Law in 1904, founded his own organization, the Astrum Argentinum (Silver Star), in 1907, and began publishing The Equinox in 1909 in order to spread his ideas. He had also become a member of the Ordo Templi Orientis (OTO, Order of the Eastern Temple) by 1912. The OTO had been founded around the turn of the century by a German named Karl Keller, and it taught a form of sex Magick. According to the painstaking research of J. Gordon Melton, the OTO was actually based largely on the secret sex-magic teachings of P. B. Randolph, founder of the Fraternitas Rosae Crucis, a major Rosicrucian society in America. Crowley succeeded Theodor Reuss as Outer Head of the OTO in 1922, and was recognized as head of the OTO by a majority of its members in 1924–25, but the organization then divided in two over the
Manichaeism 159 issue of accepting Crowley’s Book of the Law as authoritative. (Rudolf Steiner headed an OTO chapter early in this century, before he founded the Anthroposophical League.) Violet Firth was initiated in 1919 into the Alpha et Omega, the HOGD offshoot presided over by Mathers’s widow, Moira Bergson Mathers. In 1922 Firth organized the Fraternity of the Inner Light as an “outer court” for the AEO. She and Mrs. Mathers clashed more and more as Violet matured as a leader. When Mrs. Mathers expelled her in 1927, Firth, now using the name Dion Fortune, took the Fraternity of the Inner Light with her, and it became the parent or ancestor of many other important magical organizations now functioning in England. See also Crowley, Aleister; Levi, Eliphas; Hermetic Order of the Golden Dawn; Ordo Templi Orientis For Further Reading: Flowers, Stephen E., Lords of the Left Hand Path. Smithville, TX: Runa-Raven Press, 1997. Green, Marian. The Elements of Ritual Magic. Longmead, Shaftesbury, Dorset, UK: Element, 1990. Knight, Gareth. Magic and the Western Mind. St. Paul: Llewellyn, 1991. LaVey, Anton Szandor. The Satanic Bible. New York: Avon, 1969. Malik Malik is the wicked angel who guards hell. This is according to the Koran, which states that Malik is aided by nineteen other angel guards (sbires or zabayniya). When the sinful residents of hell beg Malik for help, he tells them that they must stay in hell forever because they denied the truth when it was once showed to them. Malik makes life even worse for them by stoking the fires and making jokes. The only relief comes for the Muslim sinners in hell who can escape such treatment by reciting “Allah, the Compassionate, the Merciful.” Malik knows that these true believers will one day be freed from hell by Muhammad. See also Islam For Further Reading: The Encyclopaedia of Islam. Leiden: E. J. Brill, 1978. Glassé, Cyril. The Concise Encyclopedia of Islam. San Francisco: Harper San Francisco, 1989. Mammon In folklore, Mammon is a fallen angel, now residing in hell as the demon of avarice. He personifies greed and a lust for money. In John Milton’s Paradise Lost, Mammon is depicted as always looking downward, at heaven’s golden pavement, rather than up at God. After the war in heaven, when Mammon is relegated to hell, he is the one who finds underground precious metal that the devils use to build Pandemonium, their capital city. In the Bible (Matt. 6:24 and Luke 16:13) Mammon is referred to as being hostile to God. And in the Dictionnaire Infernal by De Plancy, Mammon is noted as hell’s ambassador to England. He is equated with Lucifer, Satan, Beelzebub, and Nebuchadnezzar. Gregory of Nyssa interpreted Mammon to be a name for Beelzebub. The word “mammon” comes originally from Jesus’s declaration in the Gospels: “No man can be a slave to two masters; he will hate one and love the other; he will be loyal to one and despise the other. You cannot serve both God and mammon (greed for worldly riches)” (Matt. 6:24). See also Fallen Angels; Milton, John For Further Reading: Davidson, Gustav. A Dictionary of Angels Including the Fallen Angels. 1967. New York: Free Press, 1971. De Plancy, J. A. S. Collin. Dictionnaire Infernal. Paris: P. Mellier, 1844 [1818]. Ronner, John. Know Your Angels: The Angel Almanac with Biographies of 100 Prominent Angels in Legend and Folklore, and Much More. Murfreesboro, TN: Mamre, 1993. Manichaeism Manichaeism refers primarily to a religious movement that arose in the third century and spread across the Mediterranean world. Like Zoroastrianism, it postulated an ongoing, more or less evenly matched war between a good god and an evil god. Founded by Mani, a Persian born into a Christian and Jewish community in Assyria in A.D. 215, Manichaeism was a mixture of Gnosticism, Zoroastrianism, and Christianity that spread across the Western world and lasted for the better part of a thousand years. It may even have lasted until the twentieth century in China.
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SATANISM TODAY AN ENCYCLOPEDIA OF R
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Copyright 2001 by James R. Lewis Al
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vi Contents Black Roses, 29 Blake,
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viii Contents N Near-Death Experien
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INTRODUCTION Even though times have
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Introduction xiii imagery was also
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Introduction xv however, following
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2 Abraxas as conceived by Crowley i
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4 Ahriman chip cookies. He then ope
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6 Angel Heart symbols are widely us
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8 The Anticult Movement stages, opp
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10 Apparition Edward Kelly summons
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12 Aquinas, Thomas ing through into
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14 Aquino, Michael A. demons who, t
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16 Ascendancy Book of Ephesians:
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18 Azazel light of glory. The syste
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20 Baphomet (Sigil of Baphomet) out
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22 Bardo Thödol (The Tibetan Book
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24 Beast of the Yellow Night about
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26 Belphegor directing the tolling
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28 Black Mass Holy Bible, and audib
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30 Bless the Child own designs for
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32 Bosch, Hieronymus Bosch’s Gard
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34 Buddhism acknowledged to exist,
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36 Builders of the Adytum BOTA is v
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38 Cathars Anton LaVey lists candle
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40 Cattle Mutilations working out o
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42 Cerberus theorists in the 1980s,
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44 Charleroi Case from the thinking
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46 Chick Publications that multitud
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48 China force their beliefs on the
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50 Church of Satan Church of Satan
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52 Church of Satanic Liberation Cen
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54 The Craft Jungian perspective. T
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56 Curse of the Demon and is the pr
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58 Curses destruction; drawings, pa
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D Damn Yankees This 1955 Broadway m
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Dee, John 63 Alighieri’s fourteen
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Demons 65 contact with the dualist
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Demons 67 nature and clearly under
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Devil’s Advocate 69 Jabez Stone,
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Devil’s Triangle 71 Bermuda trian
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Dragons 73 Dogma Two modern-day fal
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Dungeons and Dragons 75 America, ga
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78 Egypt an animal or part-human/pa
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80 End of Days I did not murder. I
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82 Ereshkigal Some letters from the
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84 Evocation and Invocation This th
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86 Expressions bound, reacting with
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88 Familiars the Fallen Angels. 196
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90 Fire (Hellfire) horror is the
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92 Fraternitas Rosae Crucis proclai
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94 Fraternity (Society) of the Inne
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96 The Gnostic Order and Temple of
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98 Goth Subculture Siouxie Sioux, l
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100 Gris-gris Gris-gris Gris-gris r
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102 Hades An 18th century print of
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104 Harrowing of Hell See also Chic
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106 Heavy Metal Music Iron Maiden,
Page 124 and 125: 108 Hell and Heaven Moynihan, Micha
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Page 128 and 129: 112 Hermetic Order of the Golden Da
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Page 132 and 133: 116 Hinduism Because their written
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Page 169 and 170: Lucifer 153 when he began his minis
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Page 180 and 181: 164 Mastema time of this writing, t
Page 182 and 183: 166 Matamoros Murders especially cl
Page 184 and 185: 168 Mather, Cotton series of crises
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Page 188 and 189: 172 McMartin Ritual Abuse Case The
Page 190 and 191: 174 Mesoamerica called “high” c
Page 192 and 193: 176 Mind Control, Satanic are spiri
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Page 196 and 197: 180 Mr. Bubbles Case embodies the M
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Page 207 and 208: Nightmares 191 Demon in a drawing c
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208 Peretti, Frank E. The climax of
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210 Possession and Exorcism Sri Lan
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212 Possession and Exorcism narrati
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214 Possession and Exorcism is requ
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216 Procter and Gamble were perform
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218 Prometheus Society also likely
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220 The Pyx, a.k.a. The Hooker Cult
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The cover of one of Rael’s books
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224 Rivera, Geraldo or her own pers
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226 Robin Hood Hills Murders recall
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228 Rochdale Ritual Abuse Case HBO
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230 Runes idea of a secret infernal
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232 Sabbat Illustration from Collin
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234 Sacrifice the altar. The victim
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236 Salem Witchcraft An afflicted g
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238 Sammael the slaying and dismemb
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240 The Satanic Rites of Dracula Ta
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242 Satanic Ritual Abuse murders in
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244 Satanic Ritual Abuse Rivera’s
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246 Season of the Witch Flash photo
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248 Shakespeare Thus it is possible
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250 The Shawnee hunt as best they c
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252 Sheol Almost immediately, howev
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254 Stay Tuned unusual shows have r
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256 The Temple of Lylyth The Temple
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258 Thee Satanic Church Other LHP g
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260 Torment of the Damned jokes and
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U UFOs and Demons Unidentified flyi
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UFOs and Demons 265 epidemic, gener
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The United Kingdom, Ritual Abuse in
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The United Kingdom, Ritual Abuse in
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V Virgil Virgil’s Aeneid was the
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Vodoun (also Voodoo; Vodun) 273 the
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Vodoun (also Voodoo; Vodun) 275 liv
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278 Warlock; Warlock: The Armageddo
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280 Wicca Letters century. It was l
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282 Wormwood Witches of Eastwick (1
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284 Zoroastrianism greet him on the
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286 Chronology constitutes the othe
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288 Chronology being forced to eat
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290 Chronology updated exorcism rit
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292 Appendix I: Sample Documents in
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294 Appendix I: Sample Documents ed
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296 Appendix I: Sample Documents ev
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298 Appendix I: Sample Documents di
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300 Appendix II: 1992 FBI Study of
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326 Appendix III: Satanist Survey t
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328 Appendix III: Satanist Survey T
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330 Appendix III: Satanist Survey c
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332 Appendix III: Satanist Survey L
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334 Appendix III: Satanist Survey m
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336 Appendix III: Satanist Survey i
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338 Resources Bierlein, J. F. Paral
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340 Resources Goldenberg, Robert.
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342 Resources Masello, Robert. Fall
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344 Resources Segraves, Kelly L. So
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346 Resources Tezrian’s Vault htt
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348 Index and Indo-Europeans, 124-1
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350 Index Cain, Reverend, 52 Califo
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352 Index and Role-Playing Games, 7
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354 Index and mythology, 77-80 See
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356 Index Gris-gris, 100. See also
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358 Index JET report. See Nottingha
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360 Index Magic Circle and LaVey, A
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362 Index Obsessive-compulsive diso
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364 Index and Zoroastrianism, 284 R
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366 Index Semyaza, 247. See also Fa
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368 Index and Newcastle ritual abus
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About the Author James R. Lewis tea
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