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Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...

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Lucifers Den 155<br />

being catapulted into the national media following<br />

attacks by Catholic countercultists <strong>and</strong>, later,<br />

attacks by secular anticultists.<br />

Dimitri was able to exp<strong>and</strong> the BSL because he<br />

filled a need on Italian talk shows. Although such<br />

programs desired to air episodes devoted to<br />

sensationalistic topics like <strong>Satanism</strong>, simply<br />

presenting anticultist spokespersons warning<br />

viewers about the dangers <strong>of</strong> Satanic cults was not<br />

entertaining enough. Older Italian Satanist<br />

groups studiously avoided media attention.<br />

Dimitri, however, eagerly jumped into the fray.<br />

<strong>An</strong>d, while typically held up as an object for<br />

ridicule by such programs, he was always<br />

contacted afterwards by people interested in<br />

becoming involved in the BSL. Dimitri also came<br />

to be regarded favorably by the black metal music<br />

subculture. Thus by 1996, his fledgling group had<br />

managed to grow to several hundred participants<br />

in different parts <strong>of</strong> Italy.<br />

Although arrested for the relatively minor<br />

charge <strong>of</strong> obscenity in 1992, Dimitri’s legal problems<br />

really got under way in 1996. In that year, he<br />

<strong>and</strong> some <strong>of</strong> his followers were charged with<br />

raping a female priestess who had refused to<br />

comply with the sexual requirements <strong>of</strong> her position.<br />

Dimitri <strong>and</strong> his codefendants were also<br />

charged with child abuse because children had<br />

participated in BSL rituals. Part <strong>of</strong> the evidence<br />

presented in the case was the BSL book (never<br />

intended for public circulation), the Infernal<br />

Gospel (Vangelo Infernale). This “gospel” seemed<br />

to suggest that pedophilia <strong>and</strong> sex abuse were<br />

acceptable to <strong>Satanism</strong>. Nevertheless, all <strong>of</strong> the<br />

principal charges were dismissed the following<br />

year. Dimitri was, however, convicted on a minor<br />

tax violation.<br />

For Further Reading:<br />

“The Children <strong>of</strong> Satan: Deconstruction <strong>of</strong> a Scam.”<br />

http://www.panix.com/~blackout/deconstructio<br />

n.html<br />

Introvigne, Massimo. “The Gothic Milieu: Black<br />

Metal, <strong>Satanism</strong>, <strong>and</strong> Vampires.”<br />

http://www.cesnur.org/testi/gothic.htm<br />

Lucifers Den<br />

Lucifers Den developed in two historical stages. It<br />

was initially founded in 1990 in Big Spring, Texas,<br />

by Brian Nalls when he was fifteen. It started as a<br />

high school study group. The group began having<br />

meetings once a week, <strong>and</strong> eventually started<br />

holding monthly rituals out <strong>of</strong> school as well.<br />

After high school, Nalls went on to study religion<br />

in college, eventually studying with a nondenominational<br />

church in which he was ordained in 1997.<br />

He had also studied <strong>and</strong> practiced Wicca, shamanism,<br />

<strong>and</strong> magic. The second stage <strong>of</strong> the group<br />

began in May <strong>of</strong> 1997 when Nalls brought Lucifers<br />

Den online. By then, he was in southern<br />

California. Starting small, it eventually exp<strong>and</strong>ed<br />

into a stable organization.<br />

The philosophy <strong>of</strong> Lucifers Den is based on<br />

<strong>An</strong>ton LaVey’s <strong>Satanism</strong>, as expressed in The<br />

Satanic Bible <strong>and</strong> other works. LaVey’s <strong>Satanism</strong> is,<br />

however, regarded as a foundation to build upon<br />

rather than as an orthodoxy to be defended.<br />

Lucifers Den holds monthly meetings <strong>and</strong> hosts<br />

various activities within the larger Satanic movement<br />

on a regular basis. It also <strong>of</strong>fers such services<br />

to the public as lectures, classes, Satanic weddings,<br />

funerals, <strong>and</strong> baptisms.<br />

Unlike some Satanists who become involved in<br />

the movement simply to revel in the bizarre,<br />

Lucifers Den takes <strong>Satanism</strong> very seriously.<br />

Among other things, the organization is dedicated<br />

to dispelling the misconceptions <strong>of</strong> <strong>Satanism</strong><br />

promoted by Hollywood, published works <strong>of</strong><br />

fiction, <strong>and</strong> sensationalist books. The group also<br />

makes a studious effort to stay out <strong>of</strong> the bickering<br />

that <strong>of</strong>ten takes place within <strong>and</strong> among Satanic<br />

churches, which Nalls regards as consuming time<br />

better spent on other matters.<br />

Offering education <strong>and</strong> other services to the<br />

general public, Lucifers Den intends to overcome<br />

many walls <strong>and</strong> boundaries that others were not<br />

able to overcome in the past. To this end, the<br />

group does not provoke hate toward anything or<br />

anyone. Unlike many other Satanists, Lucifers Den<br />

does not regard itself as anti-Christian (or anti<br />

anything, for that matter), <strong>and</strong> does not tolerate<br />

religious bashing <strong>of</strong> any kind.<br />

See also LaVey, <strong>An</strong>ton Sz<strong>and</strong>or<br />

For Further Reading:<br />

Lucifers Den <strong>of</strong>ficial site:<br />

http://www.angelfire.com/mi/LUCIFERSDEN

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