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Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...

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A<br />

Abaddon<br />

Abaddon, which means “the destroyer,” is the<br />

Hebrew name for the Greek Apollyon, known as<br />

the “angel <strong>of</strong> the bottomless pit” (Rev. 9:10) <strong>and</strong><br />

the angel who ties up the Devil for a millennium<br />

(Rev. 20). Different sources speak <strong>of</strong> Abaddon,<br />

such as The Thanksgiving Hymns (a Dead Sea<br />

Scroll document), which mentions “the Sheol <strong>of</strong><br />

Abaddon,” <strong>and</strong> the “torrents <strong>of</strong> Belial that burst<br />

into Abaddon,” as well as the first-century The<br />

Biblical <strong>An</strong>tiquities <strong>of</strong> Philo, in which Abaddon is<br />

used as a place name for hell rather than as the<br />

name <strong>of</strong> a demon or an angel. Abaddon is also<br />

referred to as a place—the pit—in Milton’s<br />

Paradise Regained (IV, 624).<br />

Alternately, Abaddon is identified with a<br />

demon, or the Devil himself, in the third-century<br />

Acts <strong>of</strong> Thomas, as well as in John Bunyan’s Puritan<br />

classic, Pilgrim’s Progress. Within modern ceremonial<br />

magic, it constitutes the name for God<br />

invoked by Moses to bring down the rain over<br />

Egypt, as reported by Samuel Liddell Mathers in<br />

The Greater Key <strong>of</strong> Solomon. There is also a reference<br />

to Abaddon as the sixth <strong>of</strong> the seven lodges <strong>of</strong><br />

hell in the work <strong>of</strong> the cabalist Joseph ben<br />

Abraham Gikatilla. In various sources, Abaddon is<br />

identified as the angel <strong>of</strong> death <strong>and</strong> destruction,<br />

demon <strong>of</strong> the abyss, <strong>and</strong> chief <strong>of</strong> the demons <strong>of</strong><br />

the underworld.<br />

See also Demons; Magic <strong>and</strong> Magical Groups<br />

1<br />

For Further Reading:<br />

Davidson, Gustav. A Dictionary <strong>of</strong> <strong>An</strong>gels Including<br />

the Fallen <strong>An</strong>gels. New York: The Free Press,<br />

1967.<br />

Strayer, Joseph R. Dictionary <strong>of</strong> the Middle Ages. Vol.<br />

1. New York: Charles Scribner’s Sons, 1982.<br />

The Abbey <strong>of</strong> Thelema<br />

The Abbey <strong>of</strong> Thelema is an independent initiatory<br />

magical group patterned after the Argenteum<br />

Astrum (AA, Order <strong>of</strong> the Silver Star) <strong>and</strong> following<br />

the magical practices developed by its founder,<br />

Aleister Crowley. The leader <strong>of</strong> the abbey is<br />

Gregory von Seewald (b. 1955), who serves as<br />

Praemonstrator <strong>of</strong> the AA <strong>and</strong> Outer Head <strong>of</strong> the<br />

Order for its inner circle, which is called the<br />

Sovereign Penetralia <strong>of</strong> the Gnosis. He was initiated<br />

into the magical work in 1975, <strong>and</strong> after nine<br />

years established the abbey. Von Seewald established<br />

links in 1991 to an AA group through a<br />

lineage that ran from Crowley to Karl Germer to<br />

M. Motta to R. Eales to himself. He states, “This<br />

link has been mutually acknowledged, <strong>and</strong> is not<br />

the result <strong>of</strong> regular nomenclature, but constitutes<br />

the cooperation <strong>of</strong> my branch with another.”<br />

The Abbey <strong>of</strong> Thelema is also a subdivision <strong>of</strong><br />

the Order <strong>of</strong> Thelema, <strong>and</strong> works closely <strong>and</strong> in<br />

cooperation with the Holy Order <strong>of</strong> RaHoorKhuit<br />

<strong>and</strong> in association with the Holy Gnostic Catholic<br />

Church. It has also established the Headl<strong>and</strong> Press

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