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Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...

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Johnson, Robert 133<br />

finally to the guitar. In Robinsonville he came<br />

under the tutelage <strong>of</strong> guitarist Willie Brown. He<br />

moved back to Hazlehurst, which he had left in<br />

early childhood, where he met an Alabama-born<br />

guitarist named Ike Zinnerman (sometimes<br />

spelled Zinneman). Zinnerman liked to tell people<br />

that he had learned to play guitar while sitting on<br />

tombstones in a cemetery at midnight. He took<br />

Johnson under his wing <strong>and</strong> continued the young<br />

man’s musical education.<br />

Supernatural beliefs were ubiquitous in rural<br />

Mississippi when Johnson was growing up. One<br />

popular tradition concerned hellhounds, otherwise<br />

known as black or demon dogs, said to be<br />

huge <strong>and</strong> to possess glowing red eyes; they were<br />

the Devil in canine form. Such notions were not<br />

confined to the American South—they have been<br />

richly documented in the British Isles <strong>and</strong> elsewhere—but<br />

their presence among African-<br />

Americans <strong>of</strong> the period was noted not only by<br />

folklorists but in area folk music, for example in a<br />

J. T. “Funny Paper” Smith blues with the lyric: Get<br />

home an’ get blue an’ start howlin’, an’ the hell<br />

hound get on my trail.” Johnson began hanging<br />

out with older, accomplished bluesmen such as<br />

Brown, Son House, <strong>and</strong> Charlie Patton <strong>and</strong> learning<br />

from them, though nothing then suggested<br />

that he would ever be their musical equal, much<br />

less surpass them. (“You can’t play nothin’,” House<br />

told him [Johnson 1990, 5].) Perhaps, at least in<br />

part, because they failed to take him seriously,<br />

Johnson set <strong>of</strong>f on his own, <strong>and</strong> they did not see<br />

him for anywhere from a few months to two years,<br />

depending upon which account one credits. On<br />

his return the older men were astonished to find<br />

that their young companion was “singing <strong>and</strong><br />

playing with... dazzling technique <strong>and</strong> almost<br />

supernatural electricity” (Palmer, 1981). It is here<br />

that the deal-with-the-devil legend starts, according<br />

to some, prominently including the respected<br />

folklorist Mack McCormick. Many years later<br />

McCormick interviewed some <strong>of</strong> Johnson’s relatives,<br />

who told him <strong>of</strong> their belief that Johnson<br />

had met Satan at a crossroads at midnight <strong>and</strong><br />

secured his musical talents in a pact with hell.<br />

They even said they knew where the crossroads<br />

was (apparently the intersection <strong>of</strong> Highways 49<br />

<strong>and</strong> 61 in Clarksdale.) On the other h<strong>and</strong>, House<br />

<strong>and</strong> other musicians who knew Johnson would<br />

pr<strong>of</strong>ess to know nothing <strong>of</strong> the story when interviewed<br />

by blues researchers decades later.<br />

Johnson took up residence in the Arkansas<br />

Delta town <strong>of</strong> Helena, where local <strong>and</strong> itinerant<br />

blues musicians, including such destined-to-be<br />

seminal performers as Rice Miller (aka Sonny Boy<br />

Williamson II), Howlin’ Wolf, Memphis Slim, <strong>and</strong><br />

Elmore James, regularly played in the many nightclubs<br />

<strong>and</strong> juke joints. From his base in Helena,<br />

Johnson traveled <strong>and</strong> sang throughout Arkansas<br />

<strong>and</strong> Mississippi, <strong>of</strong>ten in the company <strong>of</strong> the<br />

young Robert Lockwood Jr., with whose mother<br />

Johnson was living at the time <strong>and</strong> who was<br />

himself destined to become a well-known bluesman.<br />

Johnson, a compulsive traveler, was soon<br />

rambling all over the United States <strong>and</strong> even into<br />

Canada, performing (<strong>of</strong>ten with youthful guitarist<br />

Johnny Shines) in bars or street corners, singing<br />

any kind <strong>of</strong> music that brought in even tips for<br />

him to find his way to the next town. In 1936<br />

Johnson came to the attention <strong>of</strong> Ernie Oertle, a<br />

salesman <strong>and</strong> talent scout for the American<br />

Record Company. Oertle set up a Vocalion recording<br />

session for Johnson in San <strong>An</strong>tonio, with Don<br />

Law (later famous for his work with Johnny Cash)<br />

producing. That November he recorded sixteen<br />

sides, including “Terraplane Blues,” which would<br />

become his one popular hit. In June 1937—again<br />

with Law, though this time in Dallas—he recorded<br />

thirteen songs. Of these twenty-nine, twenty-four<br />

would be commercially issued. Most sold only<br />

modestly, <strong>and</strong> most had been deleted from the<br />

Vocalion catalog by the time <strong>of</strong> Johnson’s death<br />

the following year.<br />

Johnson was murdered in August 1938. <strong>An</strong><br />

inveterate womanizer, he was engaged in a passing<br />

dalliance with the wife <strong>of</strong> the owner <strong>of</strong> a roadhouse<br />

called Three Rivers, near Greenwood,<br />

Mississippi. He <strong>and</strong> David “Honeyboy” Edwards<br />

were two weeks into an engagement there when<br />

someone, apparently the aggrieved husb<strong>and</strong>, saw<br />

to it that Johnson was given a bottle <strong>of</strong> poisoned<br />

alcohol. He died on August 16.<br />

Sadly, his death ended his chance to fulfill his<br />

stated ambition to play in New York City. In 1938<br />

the influential record producer John Hammond, a<br />

white man with a keen ear for African-American

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