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Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...

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130 Islam<br />

restored into it, <strong>and</strong> taste the chastisement <strong>of</strong> the<br />

burning” (Arberry1969, 29).<br />

Islamic theologians, particularly those <strong>of</strong> the<br />

Asharite school, believed that if a believer entered<br />

hell, God could forgive his sins or nonconformities<br />

<strong>and</strong> remove him, either immediately or after a<br />

certain period during which imperfections had<br />

been “burned away.” The basis for this doctrine is<br />

the Hadith, “He shall make men come out <strong>of</strong> hell<br />

after they have been burned <strong>and</strong> reduced to<br />

cinders.” In addition to this purgatory <strong>of</strong> suffering,<br />

there is another Muslim limbo—al-A’raf, the<br />

“heights” or “ramparts,” described in a chapter <strong>of</strong><br />

the Koran by that name—in which those souls<br />

reside who do not merit damnation, yet who are<br />

unable to enter paradise.<br />

See also Harut <strong>and</strong> Marut; Iblis; Jinn<br />

For Further Reading:<br />

Arberry, A. J. The Koran Interpreted. 1955. Reprint,<br />

New York: Macmillan, 1969.<br />

The Encyclopaedia <strong>of</strong> Islam. Leiden: E. J. Brill, 1978.<br />

Glassé, Cyril. The Concise <strong>Encyclopedia</strong> <strong>of</strong> Islam. San<br />

Francisco: Harper San Francisco, 1989.<br />

Obayashi, Hiroshi, ed. Death <strong>and</strong> Afterlife:<br />

Perspectives <strong>of</strong> World <strong>Religion</strong>s. Westport, CT:<br />

Greenwood Press, 1992.

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