Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...
Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...
Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...
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126 Ingram Ritual Abuse Case<br />
To put the daughters’ accusations in perspective,<br />
it is important to note that in 1983, at an<br />
earlier church retreat, the older daughter had<br />
made charges <strong>of</strong> sexual abuse against a church<br />
counselor. Then, in 1985, at another retreat, both<br />
daughters accused a neighbor <strong>of</strong> the same crime.<br />
In neither <strong>of</strong> these cases was enough evidence<br />
found to pursue them. <strong>An</strong>other factor to take into<br />
account is that, at the time, recovered memory<br />
therapy had not yet been debunked as pseudoscience,<br />
meaning that the daughters’ “recovered<br />
memories” were regarded as plausible. It should<br />
also be noted that the initial charges were gradually<br />
amplified into gr<strong>and</strong>iose stories <strong>of</strong> ritual abuse<br />
after the first daughter viewed the Geraldo Rivera<br />
special “Satan’s Underground” <strong>and</strong> read the SRA<br />
book by the same name.<br />
When Ingram got word <strong>of</strong> his daughters’ accusations,<br />
he had difficulty reconciling their charges<br />
with his own lack <strong>of</strong> memory. Asserting that, “I<br />
didn’t raise my daughters to lie,” he speculated that<br />
“there must be a dark side <strong>of</strong> me I don’t know<br />
about.” From the st<strong>and</strong>point <strong>of</strong> the teachings <strong>of</strong> his<br />
church (which, as noted, postulated demons <strong>of</strong><br />
forgetfulness), this hypothesis made perfect sense.<br />
Ingram was then placed under arrest, interrogated,<br />
<strong>and</strong> encouraged to confess, with the underst<strong>and</strong>ing<br />
that if he would just start to confess, the appropriate<br />
memories would be recovered. He was also<br />
encouraged to confess by his pastor, who had been<br />
counseling the girls <strong>and</strong> affirmed that the abuse<br />
had really taken place. Detectives also allowed the<br />
minister to attempt an exorcism <strong>of</strong> the demons he<br />
believed were blocking Ingram’s memories. As he<br />
explained later to his therapist,“They wanted more<br />
stuff <strong>and</strong> I just wasn’t getting it. I told him [the<br />
pastor] I thought I had a demon in me that was<br />
keeping me from doing this, <strong>and</strong> he said not a<br />
demon but he did deliver me from several spirits. I<br />
actually kind <strong>of</strong> vomited out <strong>and</strong> that day I was<br />
able to get some real good information” (Lennon<br />
<strong>and</strong> Ingram 1988, website). Told that he was suffering<br />
from multiple personality disorder (a disorder<br />
the legitimacy <strong>of</strong> which the psychological pr<strong>of</strong>ession<br />
would later dispute), Ingram compliantly<br />
confessed to whatever he was accused <strong>of</strong>—<strong>and</strong> the<br />
accusations became increasingly bizarre.<br />
The girls eventually amplified their claims to<br />
include such items <strong>of</strong> information as: they were<br />
raped during more than 800 rituals, they received<br />
abortions from their father, they witnessed the<br />
sacrifice <strong>of</strong> twenty-five babies, <strong>and</strong> more than<br />
thirty members <strong>of</strong> the sheriff’s department were<br />
involved in SRA. The older daughter would later<br />
assert on tabloid TV that she had been aborted<br />
during a Satanic ritual <strong>and</strong> compelled to eat parts<br />
<strong>of</strong> her child. Both daughters also asserted that, as a<br />
result <strong>of</strong> ongoing abuse, their bodies were covered<br />
by scars. However, a medical exam found nothing<br />
on the two except an appendectomy scar on the<br />
older girl. A female sheriff’s detective attending this<br />
examination confirmed the doctor’s observations:<br />
On April 20, 1989, I asked [the older daughter]<br />
to show me where she had been cut on her<br />
stomach by one <strong>of</strong> the defendants. She lifted<br />
her sweater <strong>and</strong> pointed to the midline area<br />
between her sternum <strong>and</strong> navel. I was not able<br />
to observe any scaring. I stretched the skin<br />
slightly to insure that the scar was not covered<br />
by any body hair. I still was unable to see any<br />
scar....Later the same date, I checked [the<br />
younger daughter’s] shoulders, clavicle area,<br />
<strong>and</strong> upper arms for scars. I saw no marks or<br />
scars. As she was wearing a tank top, I moved<br />
the shoulder <strong>of</strong> the garment so I could see all<br />
<strong>of</strong> the shoulder area. I asked . . . if she thought<br />
she had scars in that area. She indicated that<br />
she did not. (Thompson 1989, website)<br />
Despite the surreal nature <strong>of</strong> the two girls’<br />
claims, law enforcement <strong>of</strong>ficials took their assertions<br />
seriously <strong>and</strong> began a county-wide search<br />
for Satanic ritual activity. As noted by Daniel<br />
Brailey, founder <strong>of</strong> an organization devoted to<br />
freeing Ingram:<br />
The Ingram investigation was the most<br />
expensive in Thurston County history, costing<br />
close to one million dollars. The county used<br />
helicopters with specialized night vision<br />
equipment in a fruitless attempt to catch the<br />
Satanists in the act, in nearby wooded areas.<br />
They were successful, however, in busting a lot<br />
<strong>of</strong> beer parties. One detective was so spooked<br />
he couldn’t sleep at night without a light.