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Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...

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126 Ingram Ritual Abuse Case<br />

To put the daughters’ accusations in perspective,<br />

it is important to note that in 1983, at an<br />

earlier church retreat, the older daughter had<br />

made charges <strong>of</strong> sexual abuse against a church<br />

counselor. Then, in 1985, at another retreat, both<br />

daughters accused a neighbor <strong>of</strong> the same crime.<br />

In neither <strong>of</strong> these cases was enough evidence<br />

found to pursue them. <strong>An</strong>other factor to take into<br />

account is that, at the time, recovered memory<br />

therapy had not yet been debunked as pseudoscience,<br />

meaning that the daughters’ “recovered<br />

memories” were regarded as plausible. It should<br />

also be noted that the initial charges were gradually<br />

amplified into gr<strong>and</strong>iose stories <strong>of</strong> ritual abuse<br />

after the first daughter viewed the Geraldo Rivera<br />

special “Satan’s Underground” <strong>and</strong> read the SRA<br />

book by the same name.<br />

When Ingram got word <strong>of</strong> his daughters’ accusations,<br />

he had difficulty reconciling their charges<br />

with his own lack <strong>of</strong> memory. Asserting that, “I<br />

didn’t raise my daughters to lie,” he speculated that<br />

“there must be a dark side <strong>of</strong> me I don’t know<br />

about.” From the st<strong>and</strong>point <strong>of</strong> the teachings <strong>of</strong> his<br />

church (which, as noted, postulated demons <strong>of</strong><br />

forgetfulness), this hypothesis made perfect sense.<br />

Ingram was then placed under arrest, interrogated,<br />

<strong>and</strong> encouraged to confess, with the underst<strong>and</strong>ing<br />

that if he would just start to confess, the appropriate<br />

memories would be recovered. He was also<br />

encouraged to confess by his pastor, who had been<br />

counseling the girls <strong>and</strong> affirmed that the abuse<br />

had really taken place. Detectives also allowed the<br />

minister to attempt an exorcism <strong>of</strong> the demons he<br />

believed were blocking Ingram’s memories. As he<br />

explained later to his therapist,“They wanted more<br />

stuff <strong>and</strong> I just wasn’t getting it. I told him [the<br />

pastor] I thought I had a demon in me that was<br />

keeping me from doing this, <strong>and</strong> he said not a<br />

demon but he did deliver me from several spirits. I<br />

actually kind <strong>of</strong> vomited out <strong>and</strong> that day I was<br />

able to get some real good information” (Lennon<br />

<strong>and</strong> Ingram 1988, website). Told that he was suffering<br />

from multiple personality disorder (a disorder<br />

the legitimacy <strong>of</strong> which the psychological pr<strong>of</strong>ession<br />

would later dispute), Ingram compliantly<br />

confessed to whatever he was accused <strong>of</strong>—<strong>and</strong> the<br />

accusations became increasingly bizarre.<br />

The girls eventually amplified their claims to<br />

include such items <strong>of</strong> information as: they were<br />

raped during more than 800 rituals, they received<br />

abortions from their father, they witnessed the<br />

sacrifice <strong>of</strong> twenty-five babies, <strong>and</strong> more than<br />

thirty members <strong>of</strong> the sheriff’s department were<br />

involved in SRA. The older daughter would later<br />

assert on tabloid TV that she had been aborted<br />

during a Satanic ritual <strong>and</strong> compelled to eat parts<br />

<strong>of</strong> her child. Both daughters also asserted that, as a<br />

result <strong>of</strong> ongoing abuse, their bodies were covered<br />

by scars. However, a medical exam found nothing<br />

on the two except an appendectomy scar on the<br />

older girl. A female sheriff’s detective attending this<br />

examination confirmed the doctor’s observations:<br />

On April 20, 1989, I asked [the older daughter]<br />

to show me where she had been cut on her<br />

stomach by one <strong>of</strong> the defendants. She lifted<br />

her sweater <strong>and</strong> pointed to the midline area<br />

between her sternum <strong>and</strong> navel. I was not able<br />

to observe any scaring. I stretched the skin<br />

slightly to insure that the scar was not covered<br />

by any body hair. I still was unable to see any<br />

scar....Later the same date, I checked [the<br />

younger daughter’s] shoulders, clavicle area,<br />

<strong>and</strong> upper arms for scars. I saw no marks or<br />

scars. As she was wearing a tank top, I moved<br />

the shoulder <strong>of</strong> the garment so I could see all<br />

<strong>of</strong> the shoulder area. I asked . . . if she thought<br />

she had scars in that area. She indicated that<br />

she did not. (Thompson 1989, website)<br />

Despite the surreal nature <strong>of</strong> the two girls’<br />

claims, law enforcement <strong>of</strong>ficials took their assertions<br />

seriously <strong>and</strong> began a county-wide search<br />

for Satanic ritual activity. As noted by Daniel<br />

Brailey, founder <strong>of</strong> an organization devoted to<br />

freeing Ingram:<br />

The Ingram investigation was the most<br />

expensive in Thurston County history, costing<br />

close to one million dollars. The county used<br />

helicopters with specialized night vision<br />

equipment in a fruitless attempt to catch the<br />

Satanists in the act, in nearby wooded areas.<br />

They were successful, however, in busting a lot<br />

<strong>of</strong> beer parties. One detective was so spooked<br />

he couldn’t sleep at night without a light.

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