Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...
Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...
Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...
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Ingram Ritual Abuse Case 125<br />
this tripartite division was reflected in their myth<br />
system. According to one line <strong>of</strong> thought, in at least<br />
some branches <strong>of</strong> the Indo-European family two<br />
distinct groups <strong>of</strong> divinities were worshiped by two<br />
different social groups. In the Persian/Indian wing<br />
<strong>of</strong> the Indo-Europeans, these two groups were<br />
termed ahuras (Persian)/asuras (Indian) <strong>and</strong><br />
daevas (Persian)/devas (Indian). For ultimately<br />
unknowable reasons, but perhaps arising out <strong>of</strong><br />
some kind <strong>of</strong> ongoing conflict between the two<br />
social divisions, the ahuras became the angels <strong>and</strong><br />
the daevas the demons in Zoroastrianism, <strong>and</strong> the<br />
devas became demigods <strong>and</strong> the asuras became<br />
demons in Hinduism. This confusion is reflected<br />
in modern English, in which the term divinity <strong>and</strong><br />
the term devil derive from the same root word,<br />
deva or daeva.<br />
See also Asuras; Hinduism; Zoroastrianism<br />
For Further Reading:<br />
Cohn, Norman. Cosmos, Chaos <strong>and</strong> the World to<br />
Come: The <strong>An</strong>cient Roots <strong>of</strong> Apocalyptic Faith.<br />
New Haven, CT: Yale University Press, 1993.<br />
Eliade, Mircea. A History <strong>of</strong> Religious Ideas. Vol. 1.<br />
Chicago: University <strong>of</strong> Chicago Press, 1978.<br />
Noss, John B. Man’s <strong>Religion</strong>s. 1956. 4th ed. New<br />
York: Macmillan, 1969.<br />
The Infernal Chapel<br />
The Infernal Chapel was founded in June <strong>of</strong> the<br />
year 2000 for the spreading <strong>of</strong> Left-H<strong>and</strong> Path<br />
philosophy in the southern California area. The<br />
Infernal Chapel is located in Orange County<br />
California <strong>and</strong> was founded by Reverend Haile,<br />
D.D., the current coven master. The Chapel has no<br />
past connections with any other groups, but Rev.<br />
Haile himself has been in many orders <strong>and</strong> organizations<br />
from many occult traditions.<br />
The chapel is also a school <strong>of</strong> the black arts,<br />
teaching many forms <strong>of</strong> magic, such as Thelema,<br />
traditional <strong>Satanism</strong>, Setian Magick, Dark<br />
Hermetics, Chaos Magic, <strong>and</strong> Black witchcraft.<br />
The chapel tries to meet once a month. The chapel<br />
is a mixture <strong>of</strong> many traditions, not just modern<br />
<strong>Satanism</strong>. The philosophy <strong>of</strong> the chapel is a<br />
combination <strong>of</strong> modern <strong>Satanism</strong>, as formulated<br />
by <strong>An</strong>ton LaVey, the tradition <strong>of</strong> Aleister Crowley,<br />
<strong>and</strong> Chaos Magic theory as written by the Prophet<br />
<strong>of</strong> Kaos, Petter Carroll.<br />
See also Chaos Magic; First Church <strong>of</strong> Satan<br />
For Further Reading:<br />
Infernal Chapel Satanic Church.<br />
http://community.webtv.net/Magus418/Infernal<br />
Chapel.<br />
Ingram Ritual Abuse Case<br />
In 1988, Paul R. Ingram, a deputy sheriff <strong>and</strong> chairman<br />
<strong>of</strong> the local Republican party in Olympia,<br />
Washington, became the first person ever to plead<br />
guilty to accusations <strong>of</strong> Satanic ritual abuse (SRA).<br />
He was convicted <strong>and</strong> is currently serving a<br />
twenty-year term for the rape <strong>of</strong> his two daughters,<br />
despite the fact that he almost immediately<br />
reversed his plea. The case attracted national attention.<br />
For people who promote the notion <strong>of</strong> a<br />
secret, widespread Satanic conspiracy, the Ingram<br />
case became a key item <strong>of</strong> evidence for supporting<br />
the truth <strong>of</strong> their peculiar vision. Alternately, for<br />
people who dismiss the reality <strong>of</strong> Satanic ritual<br />
abuse, the case became a prime example <strong>of</strong> how<br />
such paranoid thinking can lead to real abuse.<br />
To underst<strong>and</strong> Ingram’s initial confession, it is<br />
important to underst<strong>and</strong> the teachings <strong>of</strong> the local<br />
charismatic church <strong>of</strong> which he was a member.<br />
This church taught that Satan could invade the<br />
minds <strong>of</strong> Christians <strong>and</strong> influence them to do evil<br />
deeds that they would not later remember<br />
(demons would shield memories <strong>of</strong> such acts<br />
from the perpetrators). The same church also<br />
played a key role in producing the initial accusations.<br />
During a church-sponsored retreat,<br />
Ingram’s older daughter was told by a woman who<br />
claimed to possess prophetic powers that she had<br />
been a victim <strong>of</strong> sexual abuse by her father.<br />
Ingram’s younger daughter, also a retreat participant,<br />
later made similar accusations. These initial<br />
claims <strong>of</strong> sexual abuse were amplified into charges<br />
<strong>of</strong> Satanic ritual abuse after the first daughter went<br />
through a course <strong>of</strong> counseling with a therapist<br />
who utilized recovered memory therapy to bring<br />
to light the memories that had supposedly been<br />
repressed. Both eventually told the story that their<br />
father had sexually abused them for years, <strong>and</strong> that<br />
he <strong>and</strong> his “poker buddies” were members <strong>of</strong> a<br />
Satanic cult. Ingram <strong>and</strong> two fellow police <strong>of</strong>ficers<br />
were eventually arrested, although only Ingram<br />
was convicted.