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Satanism Today - An Encyclopedia of Religion, Folklore and Popular ...

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G<br />

The Gate <strong>and</strong> Gate 2<br />

The Gate, a 1987 film, <strong>of</strong>fers the familiar Oops!-<br />

we-accidently-opened-the-gate-to-hell-<strong>and</strong>-letthe-demons-out!<br />

theme in a suburban, “Home<br />

Alone” setting. In the 1992 sequel, a teen sacrifices<br />

a hamster to invoke the powers <strong>of</strong> darkness.<br />

Gnosticism<br />

Gnosticism is a term for a broad range <strong>of</strong> different<br />

religious movements. Despite this variation, what<br />

we might call generic Gnosticism is usually<br />

described as having an identifiable, coherent<br />

ideology that includes such doctrines as the<br />

notion that this world, <strong>and</strong> especially the human<br />

body, were the products <strong>of</strong> an evil deity—the<br />

demiurge (a term originally utilized by Plato to<br />

refer to a demigod who created the world in the<br />

Timaeus)—who also created the human body for<br />

the purpose <strong>of</strong> trapping human spirits in the<br />

physical world. Our true home is the absolute<br />

spirit, referred to as the pleroma.<br />

According to the Gnostic myth <strong>of</strong> creation,<br />

Sophia, one <strong>of</strong> the spiritual beings residing in the<br />

pleroma, inadvertently created the demiurge. The<br />

demiurge then created the cosmos by emanating<br />

a series <strong>of</strong> different levels, ranging from as few as<br />

three to as many as 360. Each <strong>of</strong> these levels is<br />

governed by an archon, who acts as a guardian<br />

preventing the sparks <strong>of</strong> light (i.e., the divine<br />

95<br />

essence <strong>of</strong> individual human beings) from returning<br />

to the pleroma. Part <strong>of</strong> the knowledge<br />

imparted to the Gnostics is information on how<br />

to bypass these archons on their journey back to<br />

the pleroma.<br />

One <strong>of</strong> the results <strong>of</strong> conceptualizing the<br />

cosmos as being the creation <strong>of</strong> an evil divinity is<br />

that the beings in the heavenly spheres surrounding<br />

the earth—the archons—are also evil.<br />

Familiarity with Gnostic ideology allows us to<br />

underst<strong>and</strong> certain otherwise unintelligible<br />

passages in the writings <strong>of</strong> early Christians, who<br />

were clearly influenced by the Gnostic perspective;<br />

for example, the <strong>of</strong>t-quoted passage about spiritual<br />

warfare in the Book <strong>of</strong> Ephesians: “We are not<br />

contending against flesh <strong>and</strong> blood, but against<br />

the principalities, against the powers, against the<br />

world rulers <strong>of</strong> this present darkness, against the<br />

spiritual hosts <strong>of</strong> wickedness in the heavenly<br />

places” (6:12). What, one might well ask, is the<br />

meaning <strong>of</strong> “the spiritual hosts <strong>of</strong> wickedness in<br />

the heavenly places” Isn’t the locus <strong>of</strong> evil spiritual<br />

forces in hell, which is traditionally conceptualized<br />

as being below rather than above the earth<br />

In this passage <strong>and</strong> others that might be cited,<br />

“heavenly wickedness” refers to the archons. Even<br />

the word “rulers” here is a translation <strong>of</strong> the Greek<br />

archon, so that the original passage reads,“archons<br />

<strong>of</strong> this present darkness.”<br />

A st<strong>and</strong>ard tenet <strong>of</strong> Gnostic Christianity was

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